Orekma 13

1 Oasr kutu mwet palu ac mwet luti in church Antioch — inelos pa Barnabas, Simeon (su pangpang Sroalsroal), Lucius (sie mwet Cyrene), Manaen (su srikyak yorol Governor Herod), ac Saul.

And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.

2 Ke elos kulansap nu sin Leum ac lalo, Ngun Mutal fahk nu selos, “Srella Barnabas ac Saul nu sik eltal in oru orekma su nga pangnoltal nu kac.”

And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.

3 Elos lalo ac pre, na elos filiya paolos facltal ac supwaltalla.

Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.

4 Ke Ngun Mutal supwalla Barnabas ac Saul, eltal som nwe Seleucia, ac kal we lac nu Cyprus.

But thei weren sent of the Hooli Goost, and wenten forth to Seleucia, and fro thennus thei wenten bi boot to Cipre.

5 Ke eltal sun siti Salamis, eltal fahkak kas lun God in iwen lolngok lun mwet Jew we. John Mark el welultal in kasreltal.

And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.

6 Eltal fahsr sasla fin tuka sac nwe ke eltal sun siti Paphos, ac sun sie mwet susfa pangpang Bar-Jesus. El sie mwet Jew, ac el sifacna fahk mu el mwet palu se.

And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,

7 El kawuk nu sin governor lun tuka sac su pangpang Sergius Paulus, sie mwet na lalmwetmet. Governor el pangnolma Barnabas ac Saul nu ye mutal, mweyen el ke lohng ke kas lun God.

that was with the proconsul Sergius Paule, a prudent man. This clepide Barnabas and Poul, and desiride to here the word of God.

8 Tusruktu mwet susfa sac (su pangpang Elymas in kas Greek) el lainultal, ac el srike elan kifasulla governor liki moul in lulalfongi uh.

But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.

9 Na Saul (su pangpang pac Paul) el sessesla ke Ngun Mutal, ac el ngetang suiya mwet susfa sac

But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!

10 ac fahk, “Kom wen nutin Devil! Kom mwet lokoalok lun ma nukewa ma wo uh. Kom nwanala na ke kain kutasrik koluk nukewa, ac pacl nukewa kom srike in ekulla ma pwaye lun God nu ke ma kikiap!

thou ful of al gile, and al falsnesse, thou sone of the deuel, thou enemye of al riytwisnesse, thou leeuest not to turne vpsodoun the riytful weies of the Lord.

11 Poun Leum God ac fah putati nu fom ingena. Kom ac fah kunla, ac tia ku in liye kalem lun len uh nwe ke sie pacl God El ac fah pakiya.” In pacl sacna Elymas el pulauk ohk se fahsryak kosrala mutal, ac el forfor suk sie mwet ah in pwanul.

And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.

12 Ke governor el liye ma sikyak inge, na el lulalfongila, ac el arulana lut ke mwe luti ke Leum Jesus.

Thanne the proconsul, whanne he hadde seyn the dede, bileuede, wondringe on the techyng of the Lord.

13 Paul ac mwet ma welul eltal kal som Paphos lac nu Perga, sie siti in acn Pamphylia. John Mark el tuh folokla Perga lac nu Jerusalem.

And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.

14 Eltal som Perga lac nu Antioch in Pisidia, ac ke len Sabbath eltal som nu in iwen lolngok ac muta.

And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.

15 Tukun ritiyuk tari kutu Ma Sap lal Moses ac kutu ma simusla lun mwet palu, mwet kol lun iwen lolngok uh supwala kas nu seltal ac fahk, “Mwet lili, kut lungse kowos in kaskas nu sin mwet uh, fin oasr kas in akkeye lowos nu selos.”

And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.

16 Paul el tuyak, sralak paol mwet uh in misla, na el mutawauk in kaskas. El fahk, “Mwet Israel wiuk, oayapa mwet saya nukewa su alu nu sin God: kowos porongeyu!

And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.

17 God lun mwet Israel El tuh sulela mwet matu lasr meet, ac oru tuh elos in sie mutunfacl ke elos tuh moul in mwetsac in facl Egypt. God El tuh usalosla liki acn Egypt ke ku lulap lal,

God of the puple of Israel chees oure fadris, and enhaunside the puple, whanne thei weren comelingis in the loond of Egipt, and in an hiy arme he ledde hem out of it;

18 ac ke yac angngaul, El mutangalos in acn mwesis.

and bi the tyme of fourti yeeris he suffride her maneres in desert.

19 El kunausla mutunfacl itkosr in facl Canaan, ac sang acn inge tuh in ma lac lun mwet lal. Ma inge nukewa orekla ke inmasrlon yac angfoko lumngaul.

And he destriede seuene folkis in the loond of Canaan, and bi sort departide to hem her lond,

20 “Tukun ma inge, El sang tuh mwet nununku in kololos nwe ke sun pacl lal Samuel, mwet palu.

as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.

21 Toko, elos siyuk ke sie tokosra, ac God El eisalang Saul, wen natul Kish in sou lal Benjamin, elan tokosra lalos ke lusen yac angngaul.

And fro that tyme thei axiden a kyng, and God yaf to hem Saul, the sone of Cis, a man of the lynage of Beniamyn, bi fourti yeeris.

22 Tukun God El sisella Saul, God El akleumyalak David elan tokosra lalos. Pa inge ma God El fahk kacl: ‘Nga konauk lah David, wen natul Jesse, el kain mwet se ma nga insewowo se, su ac oru ma nukewa ma nga lungse elan oru uh.’

And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.

23 Jesus, sin fwilin tulik natul David, pa God El tuh orala in Mwet Lango nu sin mwet Israel uh, oana ke El tuh wulela kac ah.

Of whos seed bi the biheest God hath led out to Israel a sauyoure Jhesu,

24 Meet liki Jesus el mutawauk orekma lal, John el tuh luti nu sin mwet Israel nukewa lah enenu elos in forla liki ma koluk lalos ac baptaisla.

whanne Joon prechide bifor the face of his comyng the baptym of penaunce to al the puple of Israel.

25 Ac ke apkuran in safla orekma lal John, el tuh fahk nu sin mwet uh, ‘Kowos nunku mu su nga uh? Tia nga pa el su kowos soano uh. A kowos in porongo! El ac tuku tukuk, ac nga kupansuwol in sarukla fahluk lal uh.’

But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.

26 “Mwet Israel wiuk su fwilin tulik natul Abraham, ac mwet saya nukewa lohm uh su alu nu sin God: pweng ke molela se inge ma nu sesr nukewa!

Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.

27 Tuh mwet ma muta Jerusalem, ac oayapa mwet kol lalos, tiana etu lah el pa Mwet Lango, ac elos tia pac kalem ke kas lun mwet palu ma ritiyuk ke Sabbath nukewa uh. Ne ouinge a elos oru tuh kas lun mwet palu akpwayeiyuk ke elos unilya Jesus.

For thei that dwelliden at Jerusalem, and princis of it, that knewen not this Jhesu, and the voicis of prophetis, that by euery sabat ben red, demyden, and filliden;

28 Ac elos finne tia konauk kutena sripa fal in anwuki el kac, a elos kwafe sel Pilate elan unilya.

and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.

29 Ac tukun elos orala ma nukewa su Ma Simusla uh fahk kacl, elos eisya manol liki sakseng, ac fililya in kulyuk uh.

And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.

30 Tusruktu God El akmoulyalak liki misa,

And God reiside hym fro deth in the thridde dai; which was seyn bi mony daies to

31 ac ke len pus, el sikyang nu sin mwet su tuh welul in fufahsryesr lal Galilee me nu Jerusalem. Inge elos mwet loh kacl nu sin mwet Israel.

hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.

32 Ac kut tuku in use Pweng Wo ma God El tuh wulela nu sin mwet matu lasr meet ah,

And we schewen to you the biheest that was maad to oure fadris;

33 ac inge El akpwayei nu sesr su ma natulos, ke El akmoulyalak Jesus. Oana ma simla in Psalm luo uh, su fahk, ‘Kom wen nutik; Misenge nga papala tomom.’

for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.

34 Ac pa inge ma God El fahk ke El ac akmoulyalak liki misa uh, tuh elan tia kulawi in kulyuk uh: ‘Nga fah sot nu sum mwe insewowo mutal ac pwaye Su nga tuh wulela kac nu sel David.’

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

35 Aok, El oayapa fahk ke sie pac verse ma fahk mu, ‘Kom fah tia lela mwet kulansap oaru lom in kulawi in kulyuk uh.’

And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.

36 Tuh ke pacl David el moul el akfalye ma lungse lun God, na el misa, ac pukpuki el yurin mwet matu lal, ac manol kulawi in kulyuk uh.

But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;

37 Tusruktu el su God El akmoulyauk liki misa, el tia wi kulawi.

but he whom God reiside fro deth, say not corrupcioun.

38 Ke ma inge, mwet Israel wiuk, lela in arulana kalem suwos lah nunak munas ke ma koluk su kut fahkak nu suwos uh, ma tuku ke mwet se inge, Jesus.

Therfor, britheren, be it knowun to you, that bi hym remyssioun of synnes is teld to you, fro alle synnes, of whiche ye myyten not be iustified in the lawe of Moises.

39 Kowos in etu pac lah mwet nukewa su lulalfongi in el, elos sukosokla liki ma koluk nukewa su Ma Sap lal Moses uh tia ku in aksukosokyekowosla liki.

In this ech man that bileueth, is iustified.

40 Ke ma inge kowos liyekowosyang tuh kas inge ma fwackyak sin mwet palu fah tia tuku nu fowos:

Therfor se ye, that it come not to you, that is biforeseid in the profetis,

41 ‘Ngetma, kowos su aksruksrukye God! Kowos in lut ac misa! Tuh ma nga oru misenge ye motowos, Sie ma su kowos ac tia ku in lulalfongi Mwet finne aketeya nu suwos!’”

Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.

42 Ke Paul ac Barnabas illa liki iwen lolngok uh, mwet uh kwafe eltal in sifilpa foloko ke Sabbath se tok uh, ac sifilpa akyokye srumunyen ma inge.

And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.

43 Tukun mwet uh fahsrelik liki toeni sac, mwet puspis sin mwet Jew ac oayapa mwet saya ma forla ac weang alu lun mwet Jew, elos ukwalla Paul ac Barnabas. Mwet sap uh kaskas nu selos ac akkeyalos elos in oaru na in fungyang nu ke kulang lun God.

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

44 Ke Sabbath se tok ah, apkuran mwet nukewa in siti uh tuku in lohng kas lun Leum.

And in the sabat suynge almest al the citee cam togidir, to here the word of God.

45 Ke mwet Jew elos liye pusiyen mwet uh elos sokyak na pwaye. Elos sramsram lainul Paul ac sufanul.

And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.

46 Ne ouinge a fahkak lal Paul ac Barnabas arulana pulaik liki meet ah, ac eltal fahk: “Kowos pa kut enenu na in fahkak kas lun God nu se oemeet. Tuh ke kowos pilesru ac sifacna nunku mu kowos sufal in eis moul ma pahtpat, kut ac fahsr liki kowos ac som nu yurin mwet pegan uh. (aiōnios g166)

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)

47 Tuh pa inge ma Leum God El sapkin nu sesr: ‘Nga oakikomi tuh kom in sie kalem se nu sin mwet pegan, Tuh faclu nufon fah ku in moliyukla.’”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

48 Ke mwet pegan elos lohng, elos arulana engan ac kaksakin pweng wo lun God; ac elos su solla tari nu ke moul ma pahtpat elos mwet lulalfongila. (aiōnios g166)

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)

49 Kas lun Leum uh fahsrelik in acn nukewa in polo acn sac.

And the word of the Lord was sowun bi al the cuntre.

50 Tusruktu mwet Jew elos purakak nunak lun mwet kol in siti sac, oayapa mutan kacto sin mwet pegan su wi pac alu nu sin God uh. Elos mutawauk in kalyael Paul ac Barnabas, ac luselosla liki acn selos uh.

But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.

51 Na mwet sap uh osrokla kutkut ke nialos in akkalemye lah elos lain mwet in acn sac, na elos som nu Iconium.

And thei schoken awei in to hem the duste of her feet, and camen to Yconye.

52 Mwet lulalfongi in Antioch elos arulana sessesla ke engan ac ke Ngun Mutal.

And the disciplis weren fillid with ioye and the Hooli Goost.