Mathayo 13
1 Kulunaku olwo Yesu asokele ika najokwinyanja kunchechekela yo mwalo.
On that day Jesus went out of the house and sat beside the sea.
2 Ebhise bhyamfu bhya bhanu nibhimwiinda, nengila mubhwato nenyanja omwo. echise cha bhanu bhona nibhemelegulu kunchechekela yo mwalo.
A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
3 Yesu naika nabho magambo mamfu kwe bhijejekanyo, Naikati,”Lola omuyambi agendele okuyamba.
Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
4 Anu aliga nayamba ebhiyambwa ebhindi nibhigwa eyeyi nakunjila jinyonyi nijija nijijilya.
As he sowed, some seeds fell beside the road, and the birds came and devoured them.
5 Ebhiyambwa ebhindi nibhigwa ingulu ya litale, ao jitabhwene mayalu go kujiya. Ao na o nijisebhuka kulwokubha amayalu galiga galimatilu.
Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
6 Nawe lisubha lyejile okusokayo nilijocha kulwokubha jitabhaga na misi, nijuma.
But when the sun had risen, they were scorched because they had no root, and they withered away.
7 Ebhiyambwa ebhindi nibhigwa agati ya amati gamawa. Amati gamawa nigaleya ingulu nigajifundilisha.
Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
8 Ebhiyambwa ebhindi nibhigwa mumayalu gakisi nijibhula ebhiyambwa, ejindi okusaga egana, ejindi makumi mukaga nejindi makumi gasatu.
Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
9 Unu ali nokutwi kwo kungwa nongwe.
He who has ears, let him listen.”
10 Abheigisibhwa bhae nibhamujako nibhamubhwila Yesu ati, “Kulwaki ouloma nebhise kwe bhijejekanyo?”
The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
11 Yesu nabhasubhya naikati, Muyanibhwe echibhalo chokumenya imbisike yo bhukama bhwa mulwile, nawe abhene bhatayanilwe.
Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
12 Nawe wona wona unu anacho, omwene kongesibhwa kukila echo, na kabhona amatundo manene. Nawe unu atanacho nolo chinu anacho katesibhwa.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 Kulwejo eniloma nabho kwebhijejekanyo kulwokubha nolo abhalola, bhatalola echimali. Nolo kutyo abhongwa bhataja kungwa na kumenya.
This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
14 Obhulagi bhwa Isaya bhukumiye kubhene, bhunu obhwaikati, “Mulongwaga mungwe, nawe kwansonga yona yona mtakusombokelwa; omwanya gunu omulola mubhone okulola, nawe kwa nsonga yona yona musige kumenya.
To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
15 Ne emioyo ja bhanu bhanu jabhee chisute, jikomee okungwa, nabhaongelesishe ameso gebhwe, koleleki bhasige okulola kwa meso gebhwe, au okungwa kwa matwi gebhwe, nolo kumenya kwe mioyo jebhwe, kulwejo bhakanyindukiye anye lindi, nakabhaosishe.'
For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
16 Kulwejo ameso gemwe gabhonekewe, kulwokubha agalola, na matwi gemwe kubha agongwa.
But blessed are your eyes, for they see; and your ears, for they hear.
17 Echimali enibhabhwila abhalagi bhamfu na bhanu bhalengelesi bhaliga nibhesigombela okugalola amagambo ganu omulola emwe, na bhatatulile kugalola. Bhesigombelaga okungwa amagambo ganu omungwa, bhatagonguhye.
Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
18 Oli mutegeleshe echijejekanyo cho muyambi.
Listen then to the parable of the farmer who sowed his seed.
19 Omwanya gunu wona wona unu kongwa omusango gwo bhukama nalema okulimenya, niwo omusoko kaja nokumusakula chinu chiyambilwe munda yo mwoyo gwae. Chinu nichiyambwa chinu chayambilwe ayeyi na injila.
When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
20 Unu ayambilwe kulutale ni unu onguhye omusango nagulamila kwo kukondelelwa.
What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
21 Achali kubha namisi munda yae, tali kekomesha kwo mwanya mufui. Omwanya gunu okunyansibhwa kukaja kulwomusango kekujula ao nao.
yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
22 Unu ayambilwe agati ya mati gamawa, unu niunu kongwa omusango nawe jinyako ja kuchalo nokujigwa no bhunibhi obhulinyasha ligambo elyo litaja kwibhula matwasho. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Unu ayambilwe mumayalu ga kisi, unu ni unu kongwa emisango nokujisombokelwa. Unu niwe kebhula amatwasho no kugendelela okwibhula okukila egana ejindi makumi mukaga, ejindi makumi gasatu”
What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
24 Mbe, Yesu nabhayana echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususanisibhwa no munu unu ayambile imbibho ya kiss mwisambu lyae.
Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
25 Nawe abhanu bhejile okuongela, omusoko wae naja ona nayamba amagologolo agati ya jingano neya nagenda jae.
But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
26 Omwanya gwejile gwalabhao jingano jejile omele nijamba okusosha amatwasho gajo, niwo na magologolo ona nigabhonekana ona.
When the blades sprouted and then produced their crop, then the weeds appeared also.
27 Abhakosi bha kanya esamba nibhaja nibhamubhwila ati,'Ratabhugenyi, utayambile jimbibho jakisi mwibhwi lyao? Jabhakutiki woli lina amagologolo?
The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
28 Nabhabhwila ati, Omusoko niwe akola kutyo.'Abhakosi nibhamubhwila ati, “Kulwejo owenda chigende chijogakula?”
He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
29 Owalibhwi naikati, 'Payi, omwanya gunu omugakula amagologolo omutula okukula na ingano.
The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
30 Mugasige gakulile amwi okukinga mwigesa. Omwanya gwa ligesa enaika kubhagesi ati, 'Mwambe okukula amagologolo mugabhoye mafuta mafuta mugoche, nawe mukumanye ingano muchitala chani.””
Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
31 Neya Yesu nabhasosisha echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususana imbibho ya iyaladali inu omunu agegele nayiyamba mwibhwi lyae.
Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
32 Imbibho inu kuchimali ninoto okukila jimbibho ejindi jona. Nawe ikamela eibha nene okukila jona mumugunda, elibha eti, na jinyonyi ja mulutumba njijogwako nijumbakako amasuli ku matabhi galyo.”
This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
33 Nabhabhwila echijejekanyo echindi lindi. “Obhukama bhwa mulwile bhuli kuti chifwibhya inu yagegibhwe no mugasi naisasha kundengo esatu munshano okukinga jifwimbe.
Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
34 Ago gona Yesu agaiikile muchise cha bhanu kwe bhijejekanyo. Bila bhijejekanyo ataikile nabho chonachona.
All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
35 Inu aliga ilikutya chinu chaliga chamalilwe okwaikwa okulabhila kumulagi chibhone okukumila, anu aikile,”Enifumbula omunwa gwani kwe bhijejekanyo. Nilyaika amagambo ganu galiga gaselekelwe kubhwambilo bhwo bhumogi bhwe Chalo.”
This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
36 Neya Yesu nasiga ebhise bya bhanu nagenda ika. Abheigisibhwa bhae nibhamujako nibhaikati,”Chisombolele echijejekanyo cho mwata mwibhwi.”
Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
37 Yesu nabhasubhya naikati,”Unu kayamba jimbibho Jo bhwana Ni Mwana wa Adamu.
Jesus answered and said, “He who sows the good seed is the Son of Man.
38 Libhwi ni chalo; na jimbibho je kisi, bhanu ni bhana bho bhukama. Omwata ni bhana bho omusoko, no musoko unu ajiyambile ni nyakusheta
The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Lwakutyo omwata ogukumanywa nokwochibhwa no mulilo, kutyo nikwo kulibha kubhutelo bhwe chalo. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
41 Omwana wa Adamu alibhalagilila bhamalaika bhae, okukumanya okusoka mubhukama bhwa amagambo gona ganu galetelee Ebhibhibhi na bhanu abhakola obhugayuke.
The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
42 Bhalibhesa bhona muchoto cho mulilo, omwo chili echililo no kuguguna ameno.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
43 Niwo abhanu abhalengelesi bhalilabhyangila lwa lisubha mubhukama bhwa Esemwene webhwe. Unu ali no kutwi kwo kungwa nongwe.
Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
44 Obhukama bhwa mulwile obhususana no bhunibhi bhunu bhuselekelwe mwisambu. Omunu umwi ailolele naiseleka. Mubhukondelewe bhwae nagenda nagusha bhyona bhinu aliga alinabhyo, nagula lisambu.
The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
45 Lindi, obhukama bhwa mulwile nikama omunu unu kakana ebhyashala unu kayenja ilulu ya mpilya nyamfu.
Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
46 Omwanya gunu aibhwene eyo eyampilya nyafu, ajiye okugusha bhuli chinu chinu aliga anacho najoigula.
When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
47 Obhukama bhwa mulwile ni kuti mutego gunu guli mumanji, no ogukoma bhuli bhiyangwa bya bhuli mbaga.
Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
48 Lyejile lyejula abhategi nibhagukulula kuchalo. Nibheya nibheyanja ansi nibhakumanya ebhinu bhye kisi mubhinu, nabhinu bhitabhaga bhya bhwana nibhyeswa kula.
When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
49 Jilibha kutyo kubhutelo bhwe chalo. Bhamalaika bhalija nibhabhaula abhanu abhajabhi okusoka agati ya bhanu abhalengelesi. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
50 No kubhesa muchoto chomulilo, munu kuli okulila no okuguguna ameno.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
51 Mwasombokelwa amagambo goa ganu? Abheigisibhwa nibhamusubhya ati, “Yee.”
Have you understood all these things?” The disciples said to him, “Yes.”
52 Neya Yesu nabhabhwila ati, “Bhuli mwandiki unu aliga ali mwiigisibhwa wo Mukama kasusana na kanya nyumba unu kasosha mwibhikilo lyae ebhinu ebhiyaya nebhyakala.”.
Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
53 Yesu ejile akamala ebhijejekanyo ebhyo bhyona, nasokao kulubhala olwo.
Then it came about that when Jesus had finished these parables, he departed from that place.
54 Neya Yesu nakinga mumukowa gwae neigisha abhanu mumekofyanyisho. Jibhonekana abhanu nibhalugula nibhaikati, “Naki anu omunu unu abhwene obhwengeso bhunu ne ebhilugusho bhinu?
Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
55 Omunu unu atali omwana wo mufundi? Maliyamu atali nyilamwene? Na abhamula bhabho atali, Yakobho, Yusufu, Simoni, na Yuda?
Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
56 Na abhayala bhabho chitekaye nabho anu? Basi omunu unu agabhwene aki ganu gona?”
Are not all his sisters with us? Where did he get all these things?”
57 Nabhabhiilisha. Nawe Yesu nabhabhwila ati, “Omulagi atakubhulwa chibhalo tali ewabho na muchalo chabho.
They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
58 Atakolele bhijejekanyo bhyamfu kulwokubha bhatabhee na likilisha nage.
He did not do many miracles there because of their unbelief.
