Mathayo 12
1 Omwanya ogwo Yesu agendele kulusiku lwa isabhato alabhile mumabwi. Abheigisibhwa bhae bhaliga bhalumilwe omweko nibhamba okufuna ebhyangala nokulya.
In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
2 Nawe Amafalisayo bhejile okulola kutyo, nibhamubhwila ati Yesu “Lola abheigisibhwa bhao kutyo abhatambuka ebhilagilo abhakola jinu jiteile olusiku lwa Isabhato”
When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
3 Nawe Yesu nabhabhwila ati, “Mchali kusoma kutyo Daudi akolele, omwanya gunu alumilwe omweko, amwi na bhanu bhanu aligaalinabho?
He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
4 Lwakutyo engiye munyumba ya Nyamuanga nalya emikate ja bhagabhisi, jinu jaliga jitamwiile omwene okujilya na bhanu aliga anabho, na kutyo jaliga jiile ku Bhagabhisi?
How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
5 Muchali kusoma mubhilagilo ati, kulusiku lwa Isabhato abhagabhisi munda ya iyekalu abhaikaya Isabhato, nawe bhatana chikayo?
Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
6 Nawe enaika kwemwe ati, unu alimukulu okukila liyekalu alyanu.
But I saye vnto you: that here is one greater then ye teple.
7 Mwakabhee nimumenya inu obhugajulo bhwayo niki, enenda echigongo ntakwenda echitambo; mutakabhalamuye bhanu bhatana ntambala,
Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
8 Kulwokubha Omwana wa Adamu nuwe Omukama wa Isabhato.”
For ye sonne of man is lord even of ye saboth daye.
9 Neya Yesu nasokao nagenda mulikofyanyisho lyebhwe.
And he departed thence and went into their synagoge:
10 Lola aliga alio omunu aliga afuye okubhoko. Amafalisayo nigamubhusha Yesu, nibhamubhusha ati, “Enibhusha jiile okwiulisha olusiku lwa Isabhato?” koleleki bhabhone okumusitaka kwo kukola ebhibhibhi.
and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
11 Yesu nabhabhwila ati, “Niga umwi mwimwe, unu kabha ali na inyabhalega imwi, na inyabhalega eyo nigwa mulyobho olusiku lwa Isabhato, mutamugwata kwa managa mumusosha mulyobho?
And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
12 Enibhusha niki chinu echainsonga, okukila, itali okukila inyabhalega! Kulwejo jiile okukola ejakisi kulusiku lwa Isabhato.”
And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
13 Neya Yesu namubhwila omunu oyo ati, “Golola okubhoko kwao” Nakugolola, nikubhona nikwiulila, lwo kundi.
Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
14 Nawe Amafalisayo nibhauluka anja nibhakola echenge echokwenda okumusimagisha nibhagenda anja okuloma bhatasikene nage. Bhaliga nibhayenja okumwita.
Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
15 Yesu ejile amenya elyo nasokao awo. Bhanu bhamfu nibhamulubha, nabhaosha bhona.
When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
16 Nabhalagilila bhataja kumukola akamenyekana kubhandi,
and charged the that they shuld not make him knowe:
17 koleleki chikumile echimali, chinu chaliga chaikilwe no mulagi Isaya, naikati,
to fulfyll that which was spoden by Esay ye Prophet which sayeth.
18 Lola, omukosi wani unu nauye, omwedwa wani, kumwene omwoyo gwani ogukondelelwa. Nilita Omwoyo gwani ingulu yae, na kalasha indamu Kubhanyamaanga.
Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
19 Atakunyanka nolo kulila kwa managa; atalio munu alyugwa obhulaka bhwae munjila.
He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
20 Atalilifuna lisaunga linu lyatikile; atalisimya lutambi lwona lwona lunu olwituta ingesi, okukinga anu aliletela indamu yo bhusingi.
a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
21 Amaanga galibha nobhuigi kwisina lyae.
and in hys name shall the gentyls truste.
22 Omunu umwi aliga alimuofu na ali mutita, unu aliga agwatwilwe na masabhwa naletwa imbele ya Yesu. Namuosha, amwi lwakutyo aliga ali mutita alomele no kulola.
Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
23 Liijo lyona nililugula nilyaikati, “Lugendo omunu unu niwe omwana wa Daudi?”
And all the people were amased and sayde: Ys not this that sonne of David?
24 Nawe omwanya gunu Abhafalisayo bhejile bhongwa echilugusho echo, nibhaikati, “Omunu unu atakusoshako amasabhwa kwa managa gae tali kumanaga ga Belzebuli, omukulu wa masabhwa.
But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
25 “Nawe Yesu namenya obhiganilisha bhwebhwe nabhabhwila ati,”Bhuli bhukama bhunu bhugabhanyikile obhwene obhunyamuka, na bhuli musi amwi bhuli nyumba inu eigabhanyika eyene itakusimbagilila.
But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
26 Ikabha Shetani, namusoshako Shetani, menya kebhuma omwene,
So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
27 Nikutiki obhukama bhwae obhwimelegulu? Akasoshako amasabwa kwa managa ga Belizabuli, abhaemba bhemwe abhagasoshako kwa njila yaga? Kwo kulubha linu bhalibha bhalamusi bhemwe.
Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
28 Na labha enisoshako amasabwa kwa managa go Mwoyo gwa Nyamuanga, mumenye ati obhukama bhwa Nyamuanga bhwaja kwimwe.
But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
29 No munu katula atiki okwingila munyumba yo munu wa managa nokwibha, bila kumubhoya owamanaga okwamba? Niwo kebha ebhinu bhyae okusoka munyumba ya.
Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
30 Wona wona unu atali amwi nanye chitasikene, na unu atakukumanya amwi nanye oyo kanyalambula.
He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
31 Kulwejo enaika kwimwe, bhuli chibhibhi no kugaya abhanu bhalisasilwa, tali okumugaya Omwoyo Mwelu bhatalisasilwa.
Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
32 Na wona wona alyaika omusango kutasikene no Mwana wa Adamu, elyo alisasilwa. Nawe unu alyaika atasikene no Mwoyo Mwelu, oyo atalisasilwa, muchalo munu, nolo bhunu bhulija. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
33 Amo ukole liti okubha lyekisi na matwasho galyo gakisi, amo unyamule liti na matwasho galyo, kulwokubha liti elimenyekana kwa matwasho galyo.
Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34 Emwe olwibhulo lwa injoka, emwe muli bhabhibhi, omutula atiki okwaika emisango jakisi? Kulwokubha omunwa oguloma ganu agasoka mumwoyo.
O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35 Omunu wo bhwana mwibhikilo lyo mwoyo gwae agasokamo agobhwana, no munu omubhibhi mwibhikilo lyae elyobhunyamuke, echisokamo echibhibhi.
A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
36 Enibhabhwila ati kulusiku lwa indamu abhanu bhalisosha olubhala lwa bhuli musango gwo bhwana gunu bhaikile.
But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
37 Kulwokubha kwe misango jao oubhalilwa obhulengelesi na kwemisango jao oulamulwa.”
For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
38 Nibheya agati ya bhandiki na Mafalisayo nibhamusubhya Yesu nibhaikati, “Mwiigisha, echenda okulola echilugusho okusoka kwawe.”
Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
39 Nawe Yesu nasubhya naikati,” Olwibhulo olujabhi olwobhusiani, echenda echilugusho. Nawe chitalio chilugusho chinu chilisosibhwa tali echilugusho cha Yona omulagi.
He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
40 Na lwakutyo omulagi Yona ekae munda ya inswi nene kwo mwanya gwa nsiku esatu mumwisi na mungeta, kutyo nikwo Omwana wa Adamu alibha munda yo mwoyo gwa inside nsiku esatu mumwisi na mungeta.
For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
41 Abhanu bha Ninawi bhalimelegulu imbele ya indamu amwi nolwibhulo lwa bhanu bhanu na bhalichilamula. Kulwokubha bhatee kwo kulasha kwa Yona, lola, omunu umwi mukulu okukila Yona alyanu.
The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
42 Omukama omugasi owamumalimbe alimuka mundamu amwi na bhanu bho lwibhulo lunu nalulamula. Ejile okusoka kubhutelo bhwe chalo naja okungwa obhwengeso bwa Selemani, Lola, omunu umwi okukila Selemani alyanu.
The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
43 Omwanya gunu lisabhwa libhibhi elimusokako omunu, elilabha anu gatali manji ndiyenja owokuumula, nawe litakubhona
When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
44 Eliiya nilyaikati, 'enisubha munyumba yani inu nisokekelemo. 'Likasubha ndisanga inyumba ikukumbile imaliliye.
Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
45 Eligenda ndileta agandi amasabhwa Saba ganu galimabhibhi okukila elyo, nigekalao gona. No bhutulo obhubha bhubhibhi okukila obhwokwamba. Kutyo nikwo jilibha kulwibhulo lunu olunyamuke.
Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
46 Omwanya gunu Yesu aliga naloma na liijo lola, nyilamwene na bhamula bhabhwo bhemeleguyu anja, nibhendaga okuloma nage.
Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
47 Omunu umwi namubhwila ati,”Lola nyokomwana na bhamula bhanyu bhalianja, abhenda okuloma nawe.”
Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
48 Nawe Yesu namusubhya unu ejile okumubhwila,”Mayi wani niga? na bhamula bhasu nibhaga?”
He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
49 Nasomelesha ku bheigisibhwa bhae naikati,”Lola, bhanu nibho bhamayi na bhamula bhasu!
And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
50 Kulwokubha wona wona unu kakola ebhyo Rata wani wa mulwile kenda, omunu oyo niwe omula wasu, omuyala wasu na mayi wani.”
For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
