Luka 6
1 Oli yasokene ku lusiku lwa isabhato ati Yesu na bheigisibhwa bhae alabhile mwi bhwi linu lyaliga lilimo obhulo nibhamba okulya eminani, nibhagakubhila mumabhoko gebhwe nibhalya obhulo.
One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
2 Tali agati ya Mafalisayo nibhaikati,”Kulwaki omukola echinu chinu chitakwendibhwa okukolwa kulusiku lwa isabhato”?
Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
3 Yesu, nabhasubhya, naikati, “Chaliga kusoma chinu Daudi anu aliga ali nainjala, omwene amwi na bhalume bhanu bhaliga bhaliamwi?
Jesus replied, “Have you never read what David did when he and his men were hungry?
4 Agendele mu nyumba ya Nyamuanga, nagega emikate emyelu no kulya ejindi, no kuyana abhanu abhandi bhanu bhaliga bhanage nibhalya, nolokutyo jaliga jili jo kulibhwa na bhagabhisi.”
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
5 Neya nabhabhwila,”Omwana wa Adamu ni Latabhugenyi wa Isabhato.”
Then he told them, “The Son of man is Lord of the Sabbath.”
6 Jabhonekene ku lusiku lwa Sabhato eindi agendele mulikofyanyisho neigisha abhanu eyo. Aliga alio omunu umwi unu okubhoko kwae okwebhulyo kwaliga kufuye ganzi.
On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
7 Abhandiki na Mafalisayo bhaliga nibhamulola kwo kumwitegelesha labha kaja okumuosha ku lusiku lwa Isabhato, koleleki bhabhone injuno yo kumusitaka kwa likosa elyo.
The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
8 Tali amenyele chinu bhaliga nibheganilisha na naika kuunu aliga afuye okubhoko,”Imuka, imelegulu agati ya bhuli munu,”Kulwejo omunu oyo nemuka nemelegulu awo.
But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
9 Yesu naika kwebhwe ati,”Enibhabhusha emwe, ni jakisi kulusiku lwa Isabhato okukola ja kisi au okukola obhujabhi, okukisha obhuanga angu okugasingalisha?” Nabhalola bhona namubhwila omunu oyo,
Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
10 “Golola okubhoko kwao.”Nakola kutyo, no kubhoko kwae nikwiulila.
He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
11 Tali nibhejulwa na lisungu, nibhaikana abhene kwa bhene nichiya chinu chiile bhakole kwa Yesu.
But they flew into a rage, and began to discuss what they could do to Jesus.
12 Jabhonekene ati ajiye mwibhanga okusabha. Abheeyo ngeta Yona namusabhaga Nyamuanga.
One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
13 Yejile yakinga katondo, nabhilikila abheigisibhwa bhae kumwene, na nabhasola akumi na bhabhili agati yebhwe, bhanu atogele “ntumwa”
When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
14 Amasina ga jintumwa galiga Simoni (unu abhilikilwaga Petelo) na Andelea amumula wabho, Yakobho, Yohana, Filipo, Balitolomayo,
Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
15 Matayo, Tomaso, na Yakobho omwana wa Alufayo, Simoni, unu atogelwe Zelote,
Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
16 Yuda omwana wa Yakobho na Yuda Isikaliyote, unu abhee muli wa iniku.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Neya Yesu natebhela nabho okusoka mwibhanga nemelegulu kulutanga. Nechiyo Cha abheigisibhwa bhae bhaliga eyo, amwi na bhanu bhanu bhamfu okusoka Bhuyaudi na Yelusalemi, nokusoka kumbalama ya Till na Sidoni.
Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
18 Bhejile okumtegelesha no kwiulisibhwa amalwae gebhwe. Abhanu bhaliga nibhanyasibhwa na masabwa amabhibhi bhona bheulisibhwe.
Those who were troubled by evil spirits were also healed.
19 Bhuli umwi mulikofyanyisho alegejaga okumukunyako kulwokubha amanaga go kuwosha aliga njisoka Munda yae na abheulisishe bhona.
Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
20 Neya nabhasola abheigisibhwa bhae, naikati, Muna libhando abho muli bhataka, kulwokubha obhukama bhwa Nyamuanga ni bhwemwe.
Looking at his disciples, Jesus told them,
21 Muna libhando bhanu Muna injala woli, kulwokubha omuja okwigusibhwa. Muna libhando bhanu omulila woli, kulwokubha omuja okuseka.
“How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
22 Muna libhando emwe bhanu abhanu abhaja okubhalema no kubhasolola no kubhabheelesha emwe ati mulibhajabhi, kulwainjuno yo Mwana wa Adamu.
How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
23 Mukondelelwe, kunsiku ejo nimwijungajunga kwo bhukondelewe, kulwokubha chimali omubhona omuyelo munene mulwile, kulwokubha bhesemwene bhabhakolee kutyo abhalagi.
When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
24 Tali jilibhabhona bhanu muli bhanibhi! kulwokubha mwamalile okubhona okusimbagilisibhwa kwemwe. Jilibhabhona bhanu mwigutile woli! kulwokubha omuja olumwa injala.
But how sad are you who are rich, for you have already received your reward.
25 Jilibhabhona bhanu omuseka woli! kulwokubha omuja okulila chililo chinene.
How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
26 Jilibhabhona emwe, mulikuibhwa na bhanu bhona! Kulwokubha bhesemwene bhebhwe bhabhakolee kutyo abhalagi bho lubheyi kutyo kutyo.
How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
27 Tali enaika nemwe bhanu omuntegelesha, mubhende abhasoko bhemwe nokubhakolela jakisi bhanu bhabhasokele.
But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
28 Mubhayane amabhando bhanu abhabhafumilisha emwe na mubhasabhilwe bhanu abhabhajimya.
Bless those who curse you. Pray for those who mistreat you.
29 Kuunu kakubhuma litama limwi, muindulile nelyakabhili. Nomunu akakutesha omwambalo gwao utamuganya na inkanju.
If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
30 Muyane bhuli unu kakusabhwa. Labha omunu akakutesha echinu chili chao, utamusabhwa akusubhishe.
Give to anyone who asks you. If someone takes something from you, don't ask for it back.
31 Lwakutyo omwenda abhanu bhabhakolee, emwona mubhakolele kutyokutyo.
Do to others what you want them to do to you.
32 Labha mukenda abhanu bhanu abhabhendala, ogwo ni muyeloki kwemwe? Kulwokubha hata abhebhibhi ona abhenda bhanu abhabhendala.
If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
33 Nalabha mukabhakolela agekisi, ogwo nimuyeloki kwimwe? Kulwokubha abhebhibhi bhona abhakola kutyo kutyo.
If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
34 Nalabha mukakopesha ebhinu kubhanu bhanu omwiikanya ati abhabhasubhisha, ogwo nimuyeloki kwemwe? Nolo abhebhibhi bhona abhabhakopesha abhebhibhibhi, na abheikanya okulamila obhukumi obhwo obhwo Lindi.
If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
35 Tali mubhende abhasoko bhemwe na mubhakolele ja kisi. Mubhakopeshe na mutaja kubhaya ingulu yo okusubhisibhwa, no muyelo gwemwe ogubha munene. Omubha bhana bha Unu ali ingulu, kulwokubha omwene ni wakisi kubhanu bhatali na some nabhajabhi.
No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
36 Mubhe nechigongo, Lwakutyo Lata wemwe ali wechigongo.
Be compassionate, just as your Father is compassionate.
37 Mutalamula, kuti emwe mutalilamulwa. Mutalifumilisha, emwona mutalifumilisibhwa. Musasilega abhandi, emwona mulisasilwa.
Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
38 Mubhayane abhandi, emwona omuyanibhwa. Obhwamfu bhwo bhufula bhunu bhwigatiwe, nokugelelela no kwitika echitika kubhijwi bhyemwe. Kulwokubha indengo yonayona inu omulengelamo, indengo eyo eyo ona mulilengelwamo”.
give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
39 Neya nabhabhwila echijejekanyo ona. “Angu omunu unu alimuofu katula okumtangasha omuofu oundi? Labha akolele kutyo, bhona bhakatubhiye mulyobho, angu bhatakatubhiye?
Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
40 Omwiigisibhwa atakubha mukulu kukila omwiigisha wae, tali bhuli munu akamala okwiigisibhwa kwo bhulengelesi kabha lwo mwiigisha wae.
Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
41 Kulwaki woli oulola akakongokela kanu kali muliso lyo mumula wanyu, na liti linu lilimuliso lyawo utalilola?
Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
42 Outula atiki okumubhwila omula wanyu,'Wasu, enisabha nikusoshemo akakongokela kanu kali muliso lyao,'nawe awe utakulola liti linu lilimuliso lyao awe omwene? Mubheyi awe! Yamba okusoshamo liti muliso lyao omwene, niwo oulola kisi akakongokela kanu kali muliso lyo mumula wanyu.
How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
43 Kulwokubha litalio eti lyakisi linu elitwasha matwasho mabhibhi, nalitalio liti libhibhi linu elibhula matwasho ga kisi.
A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
44 Kulwokubha bhuliti elimenyekana ku lwa matwasho galyo. kulwokubha abhanu bhatakutongola jitini okusoka kumawa, na bhatakutongola jijabhibhu okusoka kumasongama.
You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
45 Omunu wo bhwana kasosha mwibhikilo lyae lyo mwoyo jinu jili jo bhwana, no munu omunyamuke mu chibhikilo chae cho bhunyamuke bhwo mwoyo gwae gwo bhunyamuke ogusosha jinu jili jo bhunyamuke. Kulwokubha omunwa gwae ogwaika ganu gejuhye mumwoyo gwae.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
46 Kulwaki omumbilikila, 'Latabhugenyi, Latabhugenyi, 'na mutagakola ganu enaika?
So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
47 Bhuli munu unu kaja kwanye nokungwa emisango jani no kujikolela emilimu, enibholesha kutyo kasusa.
I'll give you an example of someone who comes to me, hears my instructions, and follows them.
48 Kasusana no munu unu ombakile inyumba yae, unu asimbile muno ansi, nombaka omusingi gwa inyumba kulutale lukomee. Anu induluma yejile, emigela ja manji njiibhuma inyumba, nawe katatulile kuisingisha, kulwokubha yaliga yumbakilwe kisi.
That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 Tali wona wona unu onguhye emisango jani nalema okujikola, kasusana no munu unu ombakile inyumba yae ingulu yo musenyi itabha na musingi, omugela gwejile gwalabhao kwa managa, inyumba iliya nifuma ninyamuka bhunene.
The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
