Abhaebrania 9
1 Woli lilagano lyo kwamba lyaliga lili no lubhaju lwo kulamya anu kunsi no bhutinge kuchalo anu.
The former system had instructions as to how to worship, and an earthly sanctuary.
2 Kulwokubha munda ya liyema aliga lulimo olusika lwilabhilwe, olusika lwa anja, kabhilikilwaga lwelu. Mulubhaju lunu bhaliga bhilio ingango ya itala, imeja ne mikate jobhwonyesho.
The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
3 Na inyuma ya lipajiya lya kabhili lwaliga lulimo olusika lundi, kabhilikilwaga lwelu muno.
Past the second veil in the Tabernacle was the room called the Most Holy Place.
4 Yaliga galimo amajabhau ga ijaabhu kwo kututilamo obhuvumba. Nalindi yaliga lilimo lisandikwa lya lilagano, linu lyaliga lyumbakilwa kwa jijaabhu jenyele. Munda yalyo yaliga jilimo libhakuli lya jijaabhu linu lyaliga lilimo imanna, insimbo ya Haruni inu yamelele amanyansi, na jimbao ja mabhuyi ejamalagano.
This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
5 Ingulu ya lisandikwa lya malagano amasusano ga maserafi agalikushyo galiga gafundikiye na mabhabha imbele ye chitebhe che chigongo, echo kwa woli chitakutula kucholesha kwo bhugaji woli.
Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
6 Byejile bhyawa ebhinu bhinu okukumisibhwa, Abhagabhisi bhengilaga mulusika lwa anja olwa liyema okukola obhufulubhendi bhwebhwe.
Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
7 Nawe omugabhisi omukulu engilaga mulusika lwa kabhili omwenela lugendo lumwi bhuli mwaka, na atasigaga okusosha echogo ingulu yae omwene, na kubhibhibhi bhya bhanu bhinu bhakolaga bhutamenya.
But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
8 Mwoyo Mwelu kaikati, injila yo lubhaju olwelu muno ichali kusululwa kulwokubha liyema lyo kwamba lichemeleguyu.
By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
9 Chinu nicholeshocho mwanya gunu woli. Bhyona ebhiyanwa ne bhyogo bhinu ebhisosibhwa woli bhitakutula kukumisha omwoyo gwa unu kalamya.
This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
10 Nibhilyo ne bhinywebhwa bhyenene bhigwatanyibhwe no kulamya kwo kwiyosha. Byona bhinu bhyaliga bhili bhwisombolo bho mubhili bhinu bhyaliga bhilabhilwe okukinga okuja echilagilo echiyaya inu ilitulwa kulubhaju lwayo.
They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
11 Kristo ejile kuti mugabhisi mukulu we misango jo bhwana jinu jijile. okulabhila obhukulu no bhulengelesi bhwa liyema likulu linu litakolelwe na mabhoko ga bhanu, unu atali we chalo chinu chamogelwe.
Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
12 Yaliga lutali lwa lwamba lwa mbusi na bhinyala, tali kwa insagama yae omwene ati Kristo engiye olubhaju olwelu lugendo lumwi kubhuli munu no kuchikumisisha okuchungulwa kweswe kajanende. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
13 Labha kwo lwamba lwa jimbusi no lwajindume no kumijibhwa kwa lifu lye bhinyala kubhanu bhalibhajabhi mbasololwa ku Nyamuanga nibhakolwa emibhili jebhwe kubha jakisi,
For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
14 Angu gatakukila muno insagama ya Kristo unu okulabhila Mwoyo gwa kajanende esosishe omwene ku Nyamuanga, okwosha emitima jeswe okusoka mubhikolwa bhyeswe ebhifuye okumukolela Nyamuanga unu alamile? (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
15 Kulwainsonga eyo, Kristo nimutumwa wa lilagano liyaya. Inu niyoinsonga ati olufu nilubhasiga agali bhona bhanu bhali bhalilagano lyo kwamba okusoka muntambala ye ebhibhibhi bhyebhwe, koleleki bhona bhanu bhabhilikiwe na Nyamuanga bhabhone okulamila omulago gwo kulya omwandu gwebhwe ogwakajanende. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
16 Labha lilio lilagano linu elilama, nibhusibhusi likumisibhwe nolufulwo munu alikolele.
For a will to be implemented, the person who made it must be dead.
17 Kulwokubha lilagano elibha na managa olubhaju lunu olusokana no lufu, kulwokubha litana managa omwanya gunu unu alikolele alimo omwoyo.
A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
18 Kulwejo nolo lilagano lyo kwamba lyatulilweo lutabhao nsagama.
That's why the first agreement was established with blood.
19 Omwanya gunu Musa asosishe amalagililo ge bhilagilo kubhanu bhona, agegele olwamba lwa jing'a na jimbusi, amwi na manji, echitambala chimutuku, na isopo, nokubhamijila ligombo elyene na bhanu bhona.
After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
20 Neya naikati, “Inu ninsagama ya indagano inu Nyamuanga abhayana echilagilo kwimwe”.
He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
21 Kumwanya ogwo ogwo ela, amijile olwamba ingulu ya liyema ne bhinu bhyona bhinu bhyakolaga emilimu je chigabhisi.
Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
22 Nokulubhana nebhilagilo, bhuli chinu echosibhwa kwa insagama. Insagama ikalema okwitika gutalio kwiswalililwa.
According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
23 Kulwejo jaliga jili bhusi bhusi ebhinu bhya mulwile bhyosibhwe ne bhyogo bhya jintanyi. Nolo kutyo, ebhinu bhya mulwile ebhyene bhyaliga bhiilwe okwosisibhwa kwe chogo chinu chilichakisi muno.
So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
24 Kulwokubha Kristo atengiye olubhaju lwo bhwelu muno kanu kakolelwe na mabhoko, inu ili chinu echene. Tali omwene engiye mulwile, olubhaju lunu woli ali imbele yo bhusu bhwa Nyamuanga ingulu yeswe.
For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
25 Atengiye eyo ingulu yo kwisosha chiyanwa ingulu yae kamfu kamfu, lwakutyo kakola omugabhisi omukulu, unu kengila olubhaju olwelu muno omwaka kwo mwaka amwi na insagama yo oundi,
This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
26 labha eyo chimali yaliga chilichimali, jakabhee jilibhusi bhusi kumwene okunyansibhwa kwiya kamfu kamfu okwambila obhwambilo bhwe chalo. Nawe woli nilugendo lumwi okukinga kubhutelo bhwe miyaka jinu esuluye okusoshao ebhibhibhi kwe chogo chae omwene. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
27 Lwakutyo jili ati bhuli munu kafwa lumwi, naikamala niija indamu,
Just as human beings die only once, and then are judged,
28 nikwokutyo jili Kristo ona asosibhwe lumwi okusoshao ebhibhibhi bhyabhamfu, alisubha lindi lwa kabhili, atali kwo kufulubhendela ebhibhibhi, tali kwo kuchungula bhanu bhamulindiliye.
so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
