Abhaebrania 7
1 Jabhee kutya Melkizedeki, omukama wa Salemu, Omugabhisiwa Nyamuanga unu ali ingulu, unu abhonene na Abrahamu nasubhaga okusoka okubheta abhakama na namuyana amabhando.
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
2 Abrahamu amuyanile imwi ya likumi yabhinu aliga akumenye. Lisina lyae “Melkizedeki” obhugajulo bhwalyo “omukama wo bhulengelesi”na lindi “omukama wa Salemu”inu ali “omukama wo mulembe.”
to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;
3 Atana esemwene, atana nyila, atana bhebhusi, atana bhwambilo bhwa nsiku nolo bhutelo bhwo bhulame bhwae. nakasigala kubha mugabhisi kajanende, lwo mwana wa Nyamuanga.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
4 Woli iganilisha kutyo omunu unu kutyo aliga ali mukulu. Omwibhusi weswe Abrahamu amuyanile imwi ya likumi ye bhinu bhya kisi bhinu agegele mwilemo.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.
5 Na nchimali, oluganda lwa Bhalawi bhalamiye jinyu jiofisi je chigabhisi bhaliga bhali na echilagilo okusoka mu sheliya okukumanya eimwi ya likumi okusoka kubhanu, inu ili, okusoka ku Bhaisraeli bhejabho, amwi nati abhene, ona, ni luganda okusoka ku Abrahamu.
And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:
6 Nawe Melkizedeki, unu aliga atana luganda na Abhalawi, alamiye eimwi ya likumi okusoka ku Abrahamu, na namuyana amabhando, unu aliga ali no mulago.
but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.
7 Awo itakuganyibhwa omunu omulela okuyanwa amabhando no mukulu.
For without contradiction the less is blessed by the better.
8 Kwa ligambo linu omunu kalamila eimwi ya likumi alifwa lusiku lumwi, nawe kwa ligambo elindi umwi unu alamiye eimwi ya likumi okusoka ku Abrahamu niyaikwati kuti alamile.
And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.
9 Nakalomee, Lawi unu alamiye eimwi ya likumi, ona aliile eimwi ya likumi ku Abrahamu,
And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
10 Kulwokubha Lawi aliga ali mubhibhunu bhye semwene wae Abrahamu omwanya gunu Melkizedeki abhonene na Abrahamu.
For he was still in the loins of his father, when Melchizedek met him.
11 Woli labha obhukumiye bhatulikene okulabhila obhugabhisi bhwa Lawi, (kulwejo emwalo abhanu abhalamila ebhilagilo), bhaliga bhulio bhukeneki lindi omugabhisi undi okwimuka ejile alabhao Melkizedeki, atakabhilikiwe Haruni?
Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?
12 Kulwejo obhugabhisi bhukainduka, nibhusi bhusi ebhilagilo ona ebhiinduka.
For the priesthood being changed, of necessity there is a change of the law.
13 Kuumwi unuamagambo ganu agaikwa ingulu yo luganda lundi, okusoka kumwene atali unu afulubhendaga kuchigabhilo. Woli jilyabhwelu ati, Latabhugenyi
For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
14 weswe asokele mu Yuda, oluganda lunu Musa ataikile ingulu ya bhagabhisi.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
15 Naganu echaika anu agalyabhwelu ati omugabhisi oundi akasoka kwo lususo lwa Melkizedeki.
And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,
16 Omugabhisi unu omuyaya atali umwi unu abhee mugabhisi ingulu ye bhilagilo unu kalubhana na olwibhulo lwo munu, nawe kubhwambilo bhwa amanaga bhwo bhwikalo bhunu bhutakunyamuka.
who was not made after the law of a carnal commandment, but after the power of an endless life.
17 Kulwejo amandiko agasulula ingulu yae ati: “Awe uli mugabhisi kajanende kulususo lwa Melkizedeki.” (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
18 Kwokubha indagano inu yatangatile yatewe kulubhaju kulwokubha yaliga ilengaye na aliga iteile.
For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy
19 Kulwejo echilagilochitakolele chona chona chinu chiile. Jitalyati, bhwaliga bhulio obhuyali bhwakisi kulwejo nchimufogelela Nyamuanga.
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
20 Nobhuyali bhunu obhwakisi bhutasokene tali kwo kwokulomela echilailo, kulinu abhagabhisi abhandi bhatagegaga chilailo chona chona.
And in as much as it is without an oath, for the priests were made without an oath;
21 Nawe Nyamuanga agegele echilailo omwanya gunu aikile ingulu ya Yesu ati, “Latabhugenyi alaiye atakuindula bhwiganilisha bhwae.' awe nawe omugabhisi kajanende.” (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
22 Kulinu Yesu ona ejile etewo kubha ndagano yo bhwana.
insomuch that Jesus has also been made the mediator of a better covenant.
23 Kwechimali, olufu oluganya abhagabhisi okufulubhenda kajanende. Kwainsonga ati bhaliga bhalio abhagabhisi bhamfu, oumwi bada yo oundi.
And indeed many have been made priests, because they were prohibited by death from continuing:
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
25 Kulwejo omwene ona katula kwobhukumiye okukumisha okubhachungula bhanu abhamufogelela Nyamuangaokulabhila kumwene, kulwokubha omwene alamile kwo kusabha ingulu yebhwe.
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
26 Kulwejo omugabhisi omukulu wo lususo lunu eile kweswe. Unu atana chibhibhi, esolo, mwelu, unu auhywe okusoka kubhebhibhi, na abhee ingulu okukila olwile.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
27 Omwene aliga atana bhukene, olususo lwa bhagabhisi bhakulu, okusosha echogo bhuli lunaku, okwamba kwe bhibhibhi bhyae omwene, neya nasosha kubhibhibhi bhya bhanu. Akolele kutyo lugendo lumwi kubhona, ejile esosha omwene.
who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.
28 Kwe chilagilo kaula abhanu abhalenga okubha bhagabhisi bhakulu, nawe ligambo lyo kulaila, linu lyejile inyuma ye chilagilo, amusosishe Omwana, unu akolelwe kubha mulengelesi kajanende. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
