ローマ人への手紙 5
1 第三款 キリストによる義の充満せる事 然れば我等は信仰に由りて義とせられ、我主イエズス、キリストを以て神と和睦したるなり。
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
2 又彼を以て、信仰によりて今立てる所の恩寵に至る事を得て、神の（子等の）光榮の希望を以て誇と為す。
Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
3 加之我等は又患難に在る事を誇とす、其は患難は忍耐を生じ、
And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
4 忍耐は練達を生じ、練達は希望を生ずるを知ればなり。
And, our endurance, a testing, and, our testing, hope,
5 抑希望は恥を來さず、蓋我等に賜りたる聖霊を以て、神の愛は我等の心に注がれたるなり。
And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
6 即我等が尚弱かりしに、キリストが時至りて不敬者の為に死し給ひしは何ぞや。
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
7 夫義人の為に死する者は稀なり、誰か敢て善人の為に死なんや。
For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
8 然るに神が我等に對して其愛を著しく顕し給ふは、我等が尚罪人たりしに時至りて
But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
9 キリスト我等の為に死し給ひしを以てなり。然れば今や我等は其御血を以て義とせられたれば、尚彼に由りて怒より救はるべきなり。
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
10 蓋我等は敵なりしを御子の死によりて神と和睦したる者なれば、况や和睦したる後は彼の生命に由りて救はるべきをや。
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
11 加之、我等は又今和睦を得させ給ひし我主イエズス、キリストに由りて、神を以て誇と為す。
And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
12 第四款 キリストとアダンとの比較 然れば一人に由りて罪此世に入り、又罪に由りて死の入りし如く、人皆罪を犯したるが故に死総ての上に及べるなり。
For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
13 蓋律法の出づる迄は、罪は世に在りしかど、律法なきを以て罪とせざれざりき。
For, until law, sin was in the world, although sin is not reckoned when there is no law, —
14 然りながら、アダンよりモイゼに至る迄、アダンの犯罪の如き罪を犯さざりし人々にも死は王たりき。抑アダンは将來のアダンの前表なり。
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
15 然れど罪と賜とは均しからず、即ち一人の罪に因りて死したる者は多けれども、神の恩寵と一人のイエズス、キリストの恵とに由れる賜は、况て多くの人に溢れたるなり。
But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
16 又賜と一の罪の結果とは均しからず、即ち審判は一の罪よりして、有罪の宣告に至りしに、賜は多くの罪より義とするに至れるなり。
And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
17 蓋一人の罪の為に、死は其一人よりして王となりたれば、况て溢るる程の恩寵と義の賜とを蒙る人々は、一人のイエズス、キリストに由りて、生命に於て王となるべし。
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
18 然れば一人の犯罪を以て一切の人間まで有罪の宣告を受くるに至りし如く、一切の人間は一人の義を以て義とせられ生命を得るに至れるなり。
Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
19 蓋一人の不從順に由りて多くの人が罪人とせられし如く、亦一人の從順に由りて多くの人は義人とせらるべし。
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
20 律法入來りて罪増ししかど、罪の増しし處には恩寵彌増せり。
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
