ローマ人への手紙 5
1 第三款 キリストによる義の充満せる事 然れば我等は信仰に由りて義とせられ、我主イエズス、キリストを以て神と和睦したるなり。
BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:
2 又彼を以て、信仰によりて今立てる所の恩寵に至る事を得て、神の（子等の）光榮の希望を以て誇と為す。
by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.
3 加之我等は又患難に在る事を誇とす、其は患難は忍耐を生じ、
And not only so, but we glory also in tribulations: knowing that tribulation produceth patience;
4 忍耐は練達を生じ、練達は希望を生ずるを知ればなり。
and patience, proof; and proof, hope;
5 抑希望は恥を來さず、蓋我等に賜りたる聖霊を以て、神の愛は我等の心に注がれたるなり。
and hope doth not make us ashamed; because the love of God is poured out into our hearts by the Holy Ghost which is given to us.
6 即我等が尚弱かりしに、キリストが時至りて不敬者の為に死し給ひしは何ぞや。
For even then when we were without strength, Christ died in due time for the ungodly.
7 夫義人の為に死する者は稀なり、誰か敢て善人の為に死なんや。
For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die.
8 然るに神が我等に對して其愛を著しく顕し給ふは、我等が尚罪人たりしに時至りて
But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.
9 キリスト我等の為に死し給ひしを以てなり。然れば今や我等は其御血を以て義とせられたれば、尚彼に由りて怒より救はるべきなり。
Therefore much more, being justified already by his blood, shall we be saved by him from wrath.
10 蓋我等は敵なりしを御子の死によりて神と和睦したる者なれば、况や和睦したる後は彼の生命に由りて救はるべきをや。
For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.
11 加之、我等は又今和睦を得させ給ひし我主イエズス、キリストに由りて、神を以て誇と為す。
And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.
12 第四款 キリストとアダンとの比較 然れば一人に由りて罪此世に入り、又罪に由りて死の入りし如く、人皆罪を犯したるが故に死総ての上に及べるなり。
Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.
13 蓋律法の出づる迄は、罪は世に在りしかど、律法なきを以て罪とせざれざりき。
For until the law sin was in the world: but sin is not imputed if there be no law.
14 然りながら、アダンよりモイゼに至る迄、アダンの犯罪の如き罪を犯さざりし人々にも死は王たりき。抑アダンは将來のアダンの前表なり。
But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.
15 然れど罪と賜とは均しからず、即ち一人の罪に因りて死したる者は多けれども、神の恩寵と一人のイエズス、キリストの恵とに由れる賜は、况て多くの人に溢れたるなり。
But not as the transgression, so also is the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.
16 又賜と一の罪の結果とは均しからず、即ち審判は一の罪よりして、有罪の宣告に至りしに、賜は多くの罪より義とするに至れるなり。
And the gift is not as for one who sinned: for the judgment indeed came by one to condemnation, but the free gift leads to justification from many offences.
17 蓋一人の罪の為に、死は其一人よりして王となりたれば、况て溢るる程の恩寵と義の賜とを蒙る人々は、一人のイエズス、キリストに由りて、生命に於て王となるべし。
For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.
18 然れば一人の犯罪を以て一切の人間まで有罪の宣告を受くるに至りし如く、一切の人間は一人の義を以て義とせられ生命を得るに至れるなり。
Well then, as by the offence of one, judgment issued against all men unto condemnation; so also by the righteousness of one, the gift came to all men for justification unto life.
19 蓋一人の不從順に由りて多くの人が罪人とせられし如く、亦一人の從順に由りて多くの人は義人とせらるべし。
For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.
20 律法入來りて罪増ししかど、罪の増しし處には恩寵彌増せり。
But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:
