ローマ人への手紙 2
1 然れば総て是非する人よ、汝は弁解する事を得ず、蓋他人を是非するは己を罪する所以なり、其自ら是非する所と同じ事を為せばなり。
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, —for, the very things, thou dost practise, who art judging:
2 我等は斯の如き事を為す人に對して、神の審判が眞理に適へる事を知れり。
We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
3 然て斯る事を為す者を是非しつつ自ら之を行ふ人よ、汝は神の審判を免れんと思ふか、
And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
4 神の仁慈と堪忍と耐久との豊なるを軽んずるか、神の慈愛の汝を改心に導きつつあるを知らざるか。
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, —not knowing that, the kindness of God, unto repentance, is leading thee?
5 然て汝が頑固と悔悛めざる心とに由りて、己の為に神の御怒を積み、
But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, —
6 各其業に應じて報い給ふべき神の正しき審判の顕るべき御怒の日に當りて之に触れん。
Who will render unto each one according to his works: —
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
8 争へる人、眞理に服せず不義に就く人には、怒と憤とあるべし。
Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
9 凡て惡を行ふ者の霊魂には、ユデア人を初めギリシア人にも、患難と辛苦とあるべけれど、
tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek, —
10 凡て善を行ふ者にはユデア人を初めギリシア人にも光榮と尊貴と平安とあるべし。
But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:
11 其は人に就きて偏り給ふ事は神に無き所なればなり。
For there is no respect of persons with God; —
12 蓋総て律法なくして罪を犯しし人は律法なくして亡びん、又総て律法ありて罪を犯しし人は律法によりて審判せられん、
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
13 其は律法の聴聞者は神の御前に義人たらずして、律法の實行者こそ義とせらるべければなり。
For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
14 蓋律法を有たざる異邦人等が、自然に律法の事を行ふ時は、斯る律法を有たずと雖も自ら己に律法たるなり。
For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, —
15 彼等は律法の働の己が心に銘されたるを顕し、其良心之が證を為し、其思相互に、或は咎め或は弁解する事あればなり。
Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them: —
16 是我福音に宣ぶる如く、神がイエズス、キリストを以て人々の密事を審判し給ふべき日に明かならん。
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
17 然るに汝はユデア人と稱せられて律法に安んじ、神を以て誇と為し、
If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
18 其御旨を知り、律法に諭されて一層有益なる事を認め、
And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,
19 敢て己を以て盲者の手引、暗黒に在る人の燈火、
Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,
20 愚者の教師、兒等の師匠なりとし、律法に於て學識と眞理との則を有てる者と思へり。
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, —
21 然りながら汝は人を教へて己を教へず、盗む勿れと述べて自ら盗み、
Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?
22 姦淫する勿れと云ひて自ら姦淫し、偶像を憎みて聖なるものを冒し、
That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
23 律法に誇りつつ自ら律法を破りて神を辱しむ、
That in law dost boast, Through the transgression of the law, art thou dishonouring God?
24 録して、「神の御名は汝等によりて異邦人の中に罵らる」、とあるが如し。
For the name of God, because of you, is defamed among the nations, —even as it is written.
25 汝律法を守る時は割禮其益ありと雖も、律法を破る時は汝の割禮は既に無割禮となれるなり。
For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
26 然れば無割禮[の人]律法の禁令を守らば、其無割禮は割禮と斉しく視做さるべきに非ずや。
If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
27 斯て生來無割禮[の人]律法を全うせば、儀文及び割禮ありながら律法を破れる汝を罪に定めん。
And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
28 蓋表に然ある人がユデア人たるに非ず、又陽に身に在るものが割禮たるに非ず。
For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
29 心中に然ある人こそユデア人、儀文によらず霊による心のものこそ割禮にして、其誉は人より來らず而も神より來る。
But, he who is one in secret, is a Jew, —and, [that is], circumcision, which is of the heart, in spirit, not in letter, —whose, praise, is not of men, but of God.
