マルコの福音書 2
1 第三項 人々イエズスに反抗し始む 數日の後、イエズス復カファルナウムに入り給ひしが、
Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;
2 家に居給ふ事聞えしかば、人々夥しく集り來り、門口すら隙間もなき程なるに、イエズス彼等に教を宣べ居給へり。
and so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his Message.
3 茲に人々、四人に舁かれたる一個の癱瘋者を齎ししが、
And some people came, bringing to him a paralysed man, who was being carried by four bearers.
4 群衆の為に之をイエズスに差出だすこと能はざれば、居給ふ處の屋根を剥ぎて之を開き、癱瘋者の臥せる床を吊下せり。
Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing below which Jesus was; and, when they had made an opening, they let down the mat on which the paralysed man was lying.
5 イエズス彼等の信仰を観て、癱瘋者に向ひ、子よ、汝の罪赦さる、と曰ひしかば、
When Jesus saw their faith, he said to the man: “Child, your sins are forgiven.”
6 或律法學士等其處に坐し居て、心に思ひけるは、
But some of the Teachers of the Law who were sitting there were debating in their minds:
7 彼何ぞ斯の如く云ふや、是冒涜するなり、神獨の外、誰か罪を赦すことを得んや、と。
“Why does this man speak like this? He is blaspheming! Who can forgive sins except God?”
8 イエズス彼等の斯く思へるを直に其心に知りて曰ひけるは、何為ぞ然る思ひを心に懐ける。
Jesus, at once intuitively aware that they were debating with themselves in this way, said to them: “Why are you debating in your minds about this?
9 癱瘋者に汝の罪赦さると云ふと、起きて床を取りて歩めと云ふと、孰か易き。
Which is easier? — to say to the paralysed man, ‘Your sins are forgiven’? or to say ‘Get up, and take up your mat, and walk about’?
10 然て汝等をして、人の子地に於て罪を赦すの権あることを知らしめん、とて癱瘋者に向ひ、
But that you may know that the Son of Man has power to forgive sins on earth” — here he said to the paralysed man —
11 我汝に命ず、起きよ、床を取りて己が家に往け、と曰ひしに、
“To you I say, Get up, take up your mat, and return to your home.”
12 彼忽ち起きて床を取り、衆人見る目前を過行きしかば、皆感嘆に堪へず、神に光榮を歸し、我等曾て斯の如き事を見ざりき、と云ふに至れり。
The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: “We have never seen anything like this!”
13 イエズス又湖辺に出で給ひしに、群衆挙りて來りければ、彼等を教へ居給ひしが、
Jesus went out again to the Sea; and all the people came to him, and he taught them.
14 通りがけに、アルフェオの子レヴィが収税署に坐せるを見て、我に從へ、と曰ひしかば、彼起ちて從へり。
As he went along, he saw Levi, the son of Alphaeus, sitting in the tax-office, and said to him: “Follow me.” Levi got up and followed him.
15 斯て彼の家にて食に就き給ひければ、多くの税吏と罪人とは、イエズス及其弟子等と共に列席したり、蓋イエズスに從へる者既に多かりき。
And later on he was in his house at table, and a number of tax-gatherers and outcasts took their places at table with Jesus and his disciples; for many of them were following him.
16 律法學士ファリザイ人等、イエズスが税吏及罪人と共に食し給ふを見て、其弟子等に曰ひけるは、汝等の師は何故税吏罪人と共に飲食するぞ、と。
When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: “He is eating in the company of tax-gatherers and outcasts!”
17 イエズス之を聞きて彼等に曰ひけるは、壮健なる者は醫者を要せず、病ある者こそ[之を要するなれ]、即我が來りしは義人を召ぶ為に非ずして、罪人を[召ぶ為なり]、と。
Hearing this, Jesus said: “It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast.”
18 ヨハネの弟子等とファリザイ人とは断食したりければ、來りてイエズスに云ひけるは、ヨハネとファリザイ人との弟子は断食するに、汝の弟子は何故に断食せざるぞ、と。
Now John’s disciples and the Pharisees were keeping a fast, and people came and asked Jesus: “Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?”
19 イエズス彼等に曰ひけるは、新郎の己等と共に在る間、介添争でか断食することを得ん。新郎の共に在る間は彼等断食することを得ず。
Jesus answered: “Can the bridegroom’s friends fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
20 然れど新郎の彼等の中より取去らるる日來らん、其日には断食せん。
But the days will come, when the bridegroom will be parted from them, and they will fast then — when that day comes.
21 新布の片を古き衣服に補ぐ人はあらず、然せば其新しき補は却て古き物を引裂きて、破綻は大いなるべし。
“No man ever sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it — the new from the old — and a worse rent is made.
22 又新しき酒を古き皮嚢に盛る人はあらず、若然せば酒は皮嚢を裂きて流れ、皮嚢も亦廃らん、新しき酒は新しき皮嚢にこそ盛るべけれ、と。
And no man ever puts new wine into old wine-skins; if he does, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”
23 主又、安息日に當りて、麦畑を過り給へるに、弟子等歩みつつ穂を摘始めしかば、
One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along.
24 ファリザイ人イエズスに向ひ、看よ、彼等が安息日に為すべからざる事を為せるは何ぞや、と云ひければ、
“Look!” the Pharisees said to him, “why are they doing what is not allowed on the Sabbath?”
25 イエズス曰ひけるは、ダヴィドが急に迫りて、己も伴へる人々飢ゑし時に為しし事を、汝等読まざりしか、
“Have you never read,” answered Jesus, “what David did when he was in want and hungry, he and his companions —
26 即如何にして、大司祭アビアタルの時、神に家に入りて、司祭等の外は食すべからざる供の麪を食し、伴へる人々にも與へしかを。
How he went into the House of God, in the time of Abiathar the High Priest, and ate ‘the consecrated bread,’ which only the priests are allowed to eat, and gave some to his comrades as well?”
27 又曰ひけるは、安息日は人の為に設けられて、人は安息日の為に造られず、
Then Jesus added: “The Sabbath was made for man, and not man for the Sabbath;
28 然れば人の子は亦安息日の主たるなり、と。
so the Son of Man is lord even of the Sabbath.”
