ルカの福音書 6
1 過越祭の二日目の後、初の安息日に、イエズス麦畑を過り給ふ時、弟子等穂を摘み、手に揉みて食しければ、
And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
2 ファリザイの或人々彼等に云ひけるは、何ぞ安息日に為すべからざる事を為せるや。
But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
3 イエズス答へて曰ひけるは、ダヴィドが己及伴へる人々の飢ゑし時為しし事を、汝等読まざりしか。
And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
4 即彼神の家に入り、司祭等の外は食すべからざる供の麪を取りて食し、伴へる人々にも與へしなり、と。
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
5 又彼等に曰ひけるは、人の子は亦安息日の主たるなり、と。
And he said to them, The Son of man is Lord of the sabbath also.
6 又他の安息日に當り、イエズス會堂に入りて教へ給へるに、右の手萎えたる人其處に居りければ、
And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
7 律法學士、ファリザイ人等、イエズスを訟ふる廉を見出さん為に、彼安息日に醫すやと窺ひ居りしが、
And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
8 イエズス其心を知りて、手萎えたる人に、起きて眞中に立て、と曰ひければ、彼起きて立てり。
But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
9 イエズス彼等に向ひ、我汝等に問はん、安息日に許さるるは善を為す事か、惡を為す事か、生命を救ふ事か、之を亡ぼす事か、と曰ひて、
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
10 一同を見廻らし給ひ、彼人に、手を伸べよ、と曰ひしかば、彼伸べて其手痊えたり。
And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
11 然るに彼等が愚を極めたるや、如何にしてイエズスを處分せんかと語合ひ居たり。
But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
12 第二款 十二使徒選定後の事實 其頃イエズス祈らんとて山に登り、終夜祈祷し居給ひしが、
And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
13 天明に至りて弟子等を招び、其中より十二人を選みて、更に之を使徒と名け給へり。
And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
14 即ちペトロと名け給へるシモンと其兄弟アンデレア、ヤコボとヨハネ、フィリッポとバルトロメオ、
Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
15 マテオとトマ、アルフェオの子ヤコボとゼロテと云へるシモン、
[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
16 ヤコボの兄弟ユダと謀叛人となりしイスカリオテのユダとなり。
[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
17 イエズス、是等と共に下りて平かなる處に立ち給ひしが、弟子の一群と共に又夥しき群衆あり。是イエズスに聴き且病を醫されんとて、ユデアの全地方、エルザレム及びチロとシドンとの湖辺より來れるものなり。
and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
18 斯て汚鬼に悩まさるる人々醫され、
and those that were beset by unclean spirits were healed.
19 群衆皆イエズスに触れんと力め居たり、其は霊能彼の身より出でて、凡ての人を醫せばなり。
And all the crowd sought to touch him, for power went out from him and healed all.
20 イエズス弟子等の方に目を翹げて曰ひけるは、福なる哉汝等貧しき人、其は神の國は汝等の有なればなり。
And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
21 福なる哉汝等今飢うる人、其は飽かさるべければなり。福なる哉汝等今泣く人、其は笑ふべければなり。
Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
22 福なる哉汝等、人の子の為に憎まれ、遠ざけられ、罵られ、其名は惡しとして排斥せらるる時、
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
23 其日には歓び躍れ、其は汝等の報天に於て大いなればなり。即ち彼等の先祖は預言者等に斯く為したりき。
rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
24 然れども、汝等富める人は禍なる哉、其は今己が慰を有すればなり。
But woe to you rich, for ye have received your consolation.
25 汝等飽足れる人は禍なる哉、其は飢うべければなり。汝等今笑ふ人は禍なる哉、其は嘆き且泣くべければなり。
Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
26 汝等人々に祝せらるる時は禍なる哉、即ち彼等の先祖は僞預言者等に斯く為したりき。
Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
27 然れば我、聴聞する汝等に告ぐ、汝等の敵を愛し、汝等を憎む人を恵み、
But to you that hear I say, Love your enemies; do good to those that hate you;
28 汝等を詛ふ人を祝し、汝等を讒する人の為に祈れ、
bless those that curse you; pray for those who use you despitefully.
29 人汝の頬を打たば、是に他の頬をも向けよ。又汝の上衣を奪ふ人には、下衣をも拒むこと勿れ。
To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
30 総て汝に求むる人に與へよ、又汝の物を奪ふ人より取戻すこと勿れ。
To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
31 汝等が人に為られんと欲する所を、汝等も其儘人に行へ、
And as ye wish that men should do to you, do ye also to them in like manner.
32 己を愛する人を愛すればとて、汝等に何の酬かあらん、蓋罪人も猶己を愛する人を愛するなり。
And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33 又汝等に恵む人を恵めばとて、汝等に何の酬かあらん、蓋罪人も猶之を為すなり。
And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
34 又受くる所あらんことを期して人に貸せばとて、汝等に何の酬かあらん、蓋罪人も猶均しき物を受けんとて、罪人に貸すなり。
And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
35 然れど汝等は己が敵を愛し、又報を望まずして貸し、且恵め、然らば汝等の報大いにして、最高き者の子たるべし、其は恩を知らざる者、惡き者の上にも仁慈に在せばなり。
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
36 然れば汝等も亦慈悲あること、汝等の父の慈悲に在す如くなれ。
Be ye therefore merciful, even as your Father also is merciful.
37 人を是非すること勿れ、然らば汝等も是非せられじ。人を罪すること勿れ、然らば汝等も罪せられじ。宥せ、然らば汝等も宥されん。
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
38 與へよ、然らば汝等も與へられん。即ち量を善くし、壓入れ、揺入れ、溢るる迄にして、汝等の懐に入れられん。其は己が量りたる所の量にて、己も亦量らるべければなり。
Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
39 然てイエズス喩を彼等に語り給ひけるは、瞽者は瞽者を導き得るか、二人ながら坑に陥るに非ずや。
And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
40 弟子は師に優らず、誰にもあれ、己が師の如くならば完全なるべし。
The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
41 汝何ぞ兄弟の目に塵を見詰めて、己が目に在る梁を省みざる、
But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
42 又己が目の梁を見ずして、争でか兄弟に向ひて、兄弟よ、我をして汝の目より塵を除かしめよ、と言ふを得んや。僞善者よ、先己が目より梁を除け、然らば目明にして、兄弟の目より塵を除くを得べし。
or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
43 惡き果を結ぶは善き樹に非ず、又善き果を結ぶは惡き樹に非ず、
For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
44 即ち樹は各其果によりて知らる。茨より無花果を採らず、藪覆盆子より葡萄を取らざるなり。
for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
45 善き人は其心の善き庫より善き物を出し、惡き人は惡き庫より惡き物を出す。口に語るは心に溢れたる所より出づればなり。
The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
46 汝等、主よ主よ、と呼びつつ、我が言ふ事を行はざるは何ぞや。
And why call ye me, Lord, Lord, and do not the things that I say?
47 総て我に來りて、我言を聞き且行ふ人の誰に似たるかを汝等に示さん。
Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
48 即ち彼は家を建つるに地を深く掘りて基礎を岩の上に据ゑたる人の如し。洪水起りて激流其家を衝けども、之を動かす能はず、其は岩の上に基したればなり。
He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
49 然れど聞きて行はざる人は、基礎なくして土の上に家を建てたる人の如し、激流之を衝けば、直に倒れて其家の壊甚し、と。
And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
