ルカの福音書 11
1 斯てイエズス、或處にて祈り給へるに、其終り給ふや、弟子の一人云ひけるは、主よ、ヨハネも其弟子に教へし如く、我等に祈る事を教へ給へ、と。
It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
2 イエズス彼等に曰ひけるは、汝等祈る時に斯く言へ、父よ、願はくは御名の聖とせられん事を、御國の來らん事を、
So he said to them, "When you pray, say, 'Our Father in heaven, holy be your name. May your kingdom come. May your will be done on earth, as it is in heaven.
3 我等の日用の糧を、日々我等に與へ給へ、
Give us day by day our daily bread.
4 我等も総て己に負債ある人を免すに由り、我等の罪を免し給へ、我等を試に引き給ふこと勿れ、と。
And forgive us our sins, for we also forgive everyone indebted to us. And lead us not into temptation, but deliver us from evil.'"
5 又曰ひけるは、汝等の中友を有てる者、夜中に其許に往き、友よ、我に三の麪を貸せ、
He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
6 我一個の友人旅路を我許に來れるに、之に供すべき物なければ、と言はんに、
for a friend of mine has come to me from a journey, and I have nothing to set before him,'
7 彼内より答へて、我を煩はすこと勿れ、戸は既に閉ぢ、我子等我と共に床に在れば、起きて汝に與ふることを得ず、と言ふ事あらんか、
and he from within will answer and say, 'Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you'?
8 然るを猶叩きて止まざる時は、我汝等に告ぐ、彼人假令己が友なればとては起きて與へざるも、其煩はしさの為に起きて、其の要する程の物を與ふるならん。
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 我も汝等に告ぐ、願へ、然らば與へられん、探せ、然らば見出さん、叩け、然らば[戸を]開かれん、
"I tell you, ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.
10 其は総て願ふ人は受け、探す人は見出し、叩く人は[戸を]開かるべければなり。
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 汝等の中誰か父に麪を乞はんに其父石を與へんや、或は魚を[乞はんに]其代に蛇を與へんや、
"Which of you fathers, if your son asks for a fish, he won't give him a snake instead of a fish, will he?
12 或は卵を乞はんに蠍を與へんや、
Or if he asks for an egg, will give him a scorpion?
13 然れば汝等惡き者ながらも、善き賜を其子等に與ふるを知れば、况や天に在す汝等の父は、己に願ふ人々に善良なる霊を賜ふべきをや、と。
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
14 イエズス惡魔を逐出し給ふに、其人唖なりしが、既に惡魔を逐出し給ふや唖言ひしかば、群衆感嘆せり。
He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the crowds were amazed.
15 然れど其中の或人々は、彼が惡魔を逐出すは惡魔の長ベエルゼブブに依るなり、と謂ひ、
But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
16 又他の人は、イエズスを試みんとて、天よりの徴を之に求め居たり。
Others, testing him, sought from him a sign from heaven.
17 イエズス其心を見抜きて彼等に曰ひけるは、総て自ら分れ争ふ國は亡び、[分れ争ふ]家と家とも亦倒るべし、
But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 サタン若自ら分れ争はば、其國如何にしてか立つべき、蓋汝等は謂ふ、我ベエルゼブブに由りて惡魔を逐出すと。
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 我若ベエルゼブブに由りて惡魔を逐出すならば、汝等の子等は誰に由りて之を逐出すぞ、然らば彼等は汝等の審判者となるべし。
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
20 然れど我若神の指を以て惡魔を逐出すならば、神の國は眞に汝等に來れるなり。
But if I by the finger of God cast out demons, then the kingdom of God has come to you.
21 強き者武装して其住所を守る時は、其有てる物安全なりと雖、
"When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 若彼より強き者襲來りて彼に勝たば、悉く其恃める武器を奪ひて、其捕獲物を分たん。
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides up his plunder.
23 我と共に在らざる人は我に反し、我と共に集めざる人は散らすなり。
"He that is not with me is against me. He who does not gather with me scatters.
24 汚鬼人より出でし時、荒れたる處を巡りて安息を求むれども得ず、曰く、出でし我家に歸らん、と。
The unclean spirit, when he has gone out of the person, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'
25 即ち來りて其家の掃清められ飾られたるを見るや、
When he returns, he finds it swept and put in order.
26 往きて己よりも惡き七の惡鬼を携へ、共に入りて此處に住む、斯て其人の末は前よりも更に惡くなるなり、と。
Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that person becomes worse than the first."
27 此事等の事を曰へるに、或女群衆の中より聲を揚げて、福なる哉汝を孕しし胎よ、汝の吮ひし乳房よ、と云ひしかば、
It came to pass, as he said these things, a certain woman out of the crowd lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you."
28 イエズス曰ひけるは、寧ろ福なる哉、神の言を聴きて之を守る人々よ、と。
But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
29 然て群衆馳集りければ、イエズス語出で給ひけるは、現代は邪惡の代にして、徴を求むれども、預言者ヨナの徴の外は徴を與へられじ、
When the crowds were gathering together to him, he began to say, "This generation is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah.
30 即ちヨナがニニヴ人に徴となりし如く、人の子の現代に於るも亦然り。
For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
31 南方の女王は、審判に當りて、現代の人と共に立ちて之を罪に定めん、彼は地の極より、サロモンの智恵を聴かんとて來りたればなり、看よ、サロモンに優れるもの茲に在り。
The Queen of the South will rise up in the judgment with the people of this generation, and will condemn them: for she came from a distant land to hear the wisdom of Solomon; and look, one greater than Solomon is here.
32 ニニヴ人は審判に當りて現代の人と共に立ちて之を罪に定めん、彼等はヨナの説教によりて改心したればなり、看よ、ヨナに優れるもの茲に在り。
The people of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and look, one greater than Jonah is here.
33 燈を點して、隠れたる處又は桝の下に置く者はあらず、入來る人に明を見せん為に之を燭台の上に置く。
"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 汝の身の燈は目なり、其目にして善くば、全身明かなるべく、若惡しくば其身も亦暗かるべし。
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is bad, your body also is full of darkness.
35 此故に、汝に在る明の闇にならざる様心せよ、
Therefore see whether the light that is in you is not darkness.
36 汝の全身明かにして闇の處なくば、全體明かにして輝ける燈に照らさるる如くならん、と[語り給へり]。
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
37 イエズス語り給へる中に、一人のファリザイ人、己が家にて食し給はんことを請ひしかば、入りて食に就き給ひしが、
Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table.
38 イエズス食前に身を洗ひ給はざりしを、此人見て訝りければ、
When the Pharisee saw it, he was surprised that he had not first washed himself before dinner.
39 主之に曰ひけるは、偖も汝等ファリザイ人は、杯と皿との外部を淨むれど、汝等の内部は盗と不義とに満てり。
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 愚なる者等よ、外部を造り給ひし者は、亦内部をも造り給ひしに非ずや。
You foolish ones, did not he who made the outside make the inside also?
41 然りながら餘れる物を施せ、然らば一切の物直に汝等の為に淨めらるべし。
But give for gifts to the needy those things which are within, and see, all things will be clean to you.
42 然れど禍なる哉汝等ファリザイ人、其は薄荷、荃蓀、其他一切の野菜の十分の一を納むれど、義と神を愛する事とを措けばなり、是等を為してこそ彼等をも怠らざるべかりしなれ。
But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
43 禍いなる哉汝等ファリザイ人、其は會堂にては上座を、衢にては敬禮を好めばなり。
Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces.
44 禍なる哉汝等、蓋露れざる墓に似て、上を歩む人々之を知らざるなり、と。
Woe to you. For you are like hidden graves, and the people who walk over them do not know it."
45 律法學士の一人之に答へて、師よ、斯く言ひては、我等にも侮辱を加ふるなり、と云ひしかば、
One of the Law scholars answered him, "Teacher, in saying this you insult us also."
46 イエズス曰ひけるは、汝等も禍なる哉律法學士、其は人々には擔ひ得ざる荷を負はすれど、自らは指一だも其荷に觸れざればなり。
He said, "Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
47 禍なる哉汝等、預言者等の墓標を建つる者、之を殺ししは汝等の先祖にして、
Woe to you. For you build the tombs of the prophets, and your fathers killed them.
48 汝等自ら其先祖の所為に同意する事を證す、其は彼等之を殺したるに汝等其墓を建つればなり。
So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs.
49 是によりて亦神の智恵曰はく、「我彼等に預言者及び使徒等を遣はさんに、彼等は其中の者を殺し、又は迫害せん」と。
Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
50 然れば世界開闢以來、流されたる凡ての預言者の血、
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 即ちアベルの血より祭壇と神殿との間に倒れしザカリアの血に至るまで、現代は其罪を問はれん、我誠に汝等に告ぐ、現代は斯の如く罪を問はるべし。
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
52 禍いなる哉汝等律法學士、其は知識の鍵を奪取りて、自らも入らず、入らんとする人々をも拒みたればなり、と。
Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered."
53 是等の事を曰ふ中に、ファリザイ人、律法學士等甚しく憤出でて、様々の事を以て閉口せしめんとし、
And when he left there, the scribes and the Pharisees began to oppose him bitterly, and to provoke him to speak about many things;
54 イエズスを訟へんとして陰謀を廻らし、其口より何事をか捉へんとせり。
lying in wait for him, seeking to catch him in something he might say, that they might accuse him.
