ルカの福音書 11
1 斯てイエズス、或處にて祈り給へるに、其終り給ふや、弟子の一人云ひけるは、主よ、ヨハネも其弟子に教へし如く、我等に祈る事を教へ給へ、と。
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as Johntaught his disciples."
2 イエズス彼等に曰ひけるは、汝等祈る時に斯く言へ、父よ、願はくは御名の聖とせられん事を、御國の來らん事を、
So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,
3 我等の日用の糧を、日々我等に與へ給へ、
"Give us day by day our bread for the coming day;
4 我等も総て己に負債ある人を免すに由り、我等の罪を免し給へ、我等を試に引き給ふこと勿れ、と。
"Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."
5 又曰ひけるは、汝等の中友を有てる者、夜中に其許に往き、友よ、我に三の麪を貸せ、
He also said to them. "Suppose you have a friend and you go to him, ‘My friend, lend me three loaves of bread,
6 我一個の友人旅路を我許に來れるに、之に供すべき物なければ、と言はんに、
"for a friend of mine is come to me from a journey, and I have nothing to set before him.’
7 彼内より答へて、我を煩はすこと勿れ、戸は既に閉ぢ、我子等我と共に床に在れば、起きて汝に與ふることを得ず、と言ふ事あらんか、
"and he from indoors shall answer. ‘Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.’
8 然るを猶叩きて止まざる時は、我汝等に告ぐ、彼人假令己が友なればとては起きて與へざるも、其煩はしさの為に起きて、其の要する程の物を與ふるならん。
"I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.
9 我も汝等に告ぐ、願へ、然らば與へられん、探せ、然らば見出さん、叩け、然らば[戸を]開かれん、
"So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.
10 其は総て願ふ人は受け、探す人は見出し、叩く人は[戸を]開かるべければなり。
"For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.
11 汝等の中誰か父に麪を乞はんに其父石を與へんや、或は魚を[乞はんに]其代に蛇を與へんや、
"What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?
12 或は卵を乞はんに蠍を與へんや、
"Or if he asks for an egg, will offer him a scorpion?
13 然れば汝等惡き者ながらも、善き賜を其子等に與ふるを知れば、况や天に在す汝等の父は、己に願ふ人々に善良なる霊を賜ふべきをや、と。
"If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
14 イエズス惡魔を逐出し給ふに、其人唖なりしが、既に惡魔を逐出し給ふや唖言ひしかば、群衆感嘆せり。
Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered.
15 然れど其中の或人々は、彼が惡魔を逐出すは惡魔の長ベエルゼブブに依るなり、と謂ひ、
But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."
16 又他の人は、イエズスを試みんとて、天よりの徴を之に求め居たり。
Others, tempting him, kept seeking from him a sign from heaven.
17 イエズス其心を見抜きて彼等に曰ひけるは、総て自ら分れ争ふ國は亡び、[分れ争ふ]家と家とも亦倒るべし、
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house.
18 サタン若自ら分れ争はば、其國如何にしてか立つべき、蓋汝等は謂ふ、我ベエルゼブブに由りて惡魔を逐出すと。
"And if Satan also is divided against himself, how shall his kingdom stand?
19 我若ベエルゼブブに由りて惡魔を逐出すならば、汝等の子等は誰に由りて之を逐出すぞ、然らば彼等は汝等の審判者となるべし。
"Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.
20 然れど我若神の指を以て惡魔を逐出すならば、神の國は眞に汝等に來れるなり。
"But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.
21 強き者武装して其住所を守る時は、其有てる物安全なりと雖、
"When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;
22 若彼より強き者襲來りて彼に勝たば、悉く其恃める武器を奪ひて、其捕獲物を分たん。
"but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.
23 我と共に在らざる人は我に反し、我と共に集めざる人は散らすなり。
"He who is not for me is against me, and he who is not gathering with me is scattering.
24 汚鬼人より出でし時、荒れたる處を巡りて安息を求むれども得ず、曰く、出でし我家に歸らん、と。
"Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, ‘I will go back to the house which I have left.’
25 即ち來りて其家の掃清められ飾られたるを見るや、
When it comes and finds the house completely swept and garnished.
26 往きて己よりも惡き七の惡鬼を携へ、共に入りて此處に住む、斯て其人の末は前よりも更に惡くなるなり、と。
"Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."
27 此事等の事を曰へるに、或女群衆の中より聲を揚げて、福なる哉汝を孕しし胎よ、汝の吮ひし乳房よ、と云ひしかば、
It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked."
28 イエズス曰ひけるは、寧ろ福なる哉、神の言を聴きて之を守る人々よ、と。
"No, rather," he answered, "blessed are those who listen to the word of God, and keep it."
29 然て群衆馳集りければ、イエズス語出で給ひけるは、現代は邪惡の代にして、徴を求むれども、預言者ヨナの徴の外は徴を與へられじ、
When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;
30 即ちヨナがニニヴ人に徴となりし如く、人の子の現代に於るも亦然り。
"for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.
31 南方の女王は、審判に當りて、現代の人と共に立ちて之を罪に定めん、彼は地の極より、サロモンの智恵を聴かんとて來りたればなり、看よ、サロモンに優れるもの茲に在り。
"The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!
32 ニニヴ人は審判に當りて現代の人と共に立ちて之を罪に定めん、彼等はヨナの説教によりて改心したればなり、看よ、ヨナに優れるもの茲に在り。
"The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!
33 燈を點して、隠れたる處又は桝の下に置く者はあらず、入來る人に明を見せん為に之を燭台の上に置く。
"When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.
34 汝の身の燈は目なり、其目にして善くば、全身明かなるべく、若惡しくば其身も亦暗かるべし。
"The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness.
35 此故に、汝に在る明の闇にならざる様心せよ、
"Look carefully! Perhaps that very light of yours is darkness.
36 汝の全身明かにして闇の處なくば、全體明かにして輝ける燈に照らさるる如くならん、と[語り給へり]。
"If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays."
37 イエズス語り給へる中に、一人のファリザイ人、己が家にて食し給はんことを請ひしかば、入りて食に就き給ひしが、
When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined.
38 イエズス食前に身を洗ひ給はざりしを、此人見て訝りければ、
And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,
39 主之に曰ひけるは、偖も汝等ファリザイ人は、杯と皿との外部を淨むれど、汝等の内部は盗と不義とに満てり。
but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness.
40 愚なる者等よ、外部を造り給ひし者は、亦内部をも造り給ひしに非ずや。
"Foolish men! Did not He who made the outside make the inside also?
41 然りながら餘れる物を施せ、然らば一切の物直に汝等の為に淨めらるべし。
"Better cleanse what is within, and nothing will be unclean for you.
42 然れど禍なる哉汝等ファリザイ人、其は薄荷、荃蓀、其他一切の野菜の十分の一を納むれど、義と神を愛する事とを措けばなり、是等を為してこそ彼等をも怠らざるべかりしなれ。
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.
43 禍いなる哉汝等ファリザイ人、其は會堂にては上座を、衢にては敬禮を好めばなり。
"Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.
44 禍なる哉汝等、蓋露れざる墓に似て、上を歩む人々之を知らざるなり、と。
"Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."
45 律法學士の一人之に答へて、師よ、斯く言ひては、我等にも侮辱を加ふるなり、と云ひしかば、
Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."
46 イエズス曰ひけるは、汝等も禍なる哉律法學士、其は人々には擔ひ得ざる荷を負はすれど、自らは指一だも其荷に觸れざればなり。
"Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.
47 禍なる哉汝等、預言者等の墓標を建つる者、之を殺ししは汝等の先祖にして、
"Woe to you! for you are building the tombs of the prophets whom you ancestors killed.
48 汝等自ら其先祖の所為に同意する事を證す、其は彼等之を殺したるに汝等其墓を建つればなり。
"So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.
49 是によりて亦神の智恵曰はく、「我彼等に預言者及び使徒等を遣はさんに、彼等は其中の者を殺し、又は迫害せん」と。
"For this reason also said the Wisdom of God. ‘I will send them prophets and apostles; some of them they will kill and some they will persecute;
50 然れば世界開闢以來、流されたる凡ての預言者の血、
"so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,
51 即ちアベルの血より祭壇と神殿との間に倒れしザカリアの血に至るまで、現代は其罪を問はれん、我誠に汝等に告ぐ、現代は斯の如く罪を問はるべし。
"from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!
52 禍いなる哉汝等律法學士、其は知識の鍵を奪取りて、自らも入らず、入らんとする人々をも拒みたればなり、と。
"Woe to you lawyers, for you have taken away the key of knowledge!’ You yourselves have not entered, and you have hindered those who are trying to enter."
53 是等の事を曰ふ中に、ファリザイ人、律法學士等甚しく憤出でて、様々の事を以て閉口せしめんとし、
After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points,
54 イエズスを訟へんとして陰謀を廻らし、其口より何事をか捉へんとせり。
laying in wait for him, in order to catch a word from his lips.
