ルカの福音書 11
1 斯てイエズス、或處にて祈り給へるに、其終り給ふや、弟子の一人云ひけるは、主よ、ヨハネも其弟子に教へし如く、我等に祈る事を教へ給へ、と。
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2 イエズス彼等に曰ひけるは、汝等祈る時に斯く言へ、父よ、願はくは御名の聖とせられん事を、御國の來らん事を、
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3 我等の日用の糧を、日々我等に與へ給へ、
Give us day by day our daily bread.
4 我等も総て己に負債ある人を免すに由り、我等の罪を免し給へ、我等を試に引き給ふこと勿れ、と。
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5 又曰ひけるは、汝等の中友を有てる者、夜中に其許に往き、友よ、我に三の麪を貸せ、
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 我一個の友人旅路を我許に來れるに、之に供すべき物なければ、と言はんに、
For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 彼内より答へて、我を煩はすこと勿れ、戸は既に閉ぢ、我子等我と共に床に在れば、起きて汝に與ふることを得ず、と言ふ事あらんか、
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 然るを猶叩きて止まざる時は、我汝等に告ぐ、彼人假令己が友なればとては起きて與へざるも、其煩はしさの為に起きて、其の要する程の物を與ふるならん。
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 我も汝等に告ぐ、願へ、然らば與へられん、探せ、然らば見出さん、叩け、然らば[戸を]開かれん、
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 其は総て願ふ人は受け、探す人は見出し、叩く人は[戸を]開かるべければなり。
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 汝等の中誰か父に麪を乞はんに其父石を與へんや、或は魚を[乞はんに]其代に蛇を與へんや、
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12 或は卵を乞はんに蠍を與へんや、
Or if he shall ask an egg, will he offer him a scorpion?
13 然れば汝等惡き者ながらも、善き賜を其子等に與ふるを知れば、况や天に在す汝等の父は、己に願ふ人々に善良なる霊を賜ふべきをや、と。
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14 イエズス惡魔を逐出し給ふに、其人唖なりしが、既に惡魔を逐出し給ふや唖言ひしかば、群衆感嘆せり。
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
15 然れど其中の或人々は、彼が惡魔を逐出すは惡魔の長ベエルゼブブに依るなり、と謂ひ、
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
16 又他の人は、イエズスを試みんとて、天よりの徴を之に求め居たり。
And others, tempting him, sought of him a sign from heaven.
17 イエズス其心を見抜きて彼等に曰ひけるは、総て自ら分れ争ふ國は亡び、[分れ争ふ]家と家とも亦倒るべし、
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18 サタン若自ら分れ争はば、其國如何にしてか立つべき、蓋汝等は謂ふ、我ベエルゼブブに由りて惡魔を逐出すと。
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19 我若ベエルゼブブに由りて惡魔を逐出すならば、汝等の子等は誰に由りて之を逐出すぞ、然らば彼等は汝等の審判者となるべし。
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20 然れど我若神の指を以て惡魔を逐出すならば、神の國は眞に汝等に來れるなり。
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21 強き者武装して其住所を守る時は、其有てる物安全なりと雖、
When a strong man armed keepeth his palace, his goods are in peace:
22 若彼より強き者襲來りて彼に勝たば、悉く其恃める武器を奪ひて、其捕獲物を分たん。
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 我と共に在らざる人は我に反し、我と共に集めざる人は散らすなり。
He that is not with me is against me: and he that gathereth not with me scattereth.
24 汚鬼人より出でし時、荒れたる處を巡りて安息を求むれども得ず、曰く、出でし我家に歸らん、と。
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25 即ち來りて其家の掃清められ飾られたるを見るや、
And when he cometh, he findeth it swept and garnished.
26 往きて己よりも惡き七の惡鬼を携へ、共に入りて此處に住む、斯て其人の末は前よりも更に惡くなるなり、と。
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27 此事等の事を曰へるに、或女群衆の中より聲を揚げて、福なる哉汝を孕しし胎よ、汝の吮ひし乳房よ、と云ひしかば、
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28 イエズス曰ひけるは、寧ろ福なる哉、神の言を聴きて之を守る人々よ、と。
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 然て群衆馳集りければ、イエズス語出で給ひけるは、現代は邪惡の代にして、徴を求むれども、預言者ヨナの徴の外は徴を與へられじ、
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet.
30 即ちヨナがニニヴ人に徴となりし如く、人の子の現代に於るも亦然り。
For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 南方の女王は、審判に當りて、現代の人と共に立ちて之を罪に定めん、彼は地の極より、サロモンの智恵を聴かんとて來りたればなり、看よ、サロモンに優れるもの茲に在り。
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 ニニヴ人は審判に當りて現代の人と共に立ちて之を罪に定めん、彼等はヨナの説教によりて改心したればなり、看よ、ヨナに優れるもの茲に在り。
The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
33 燈を點して、隠れたる處又は桝の下に置く者はあらず、入來る人に明を見せん為に之を燭台の上に置く。
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 汝の身の燈は目なり、其目にして善くば、全身明かなるべく、若惡しくば其身も亦暗かるべし。
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35 此故に、汝に在る明の闇にならざる様心せよ、
Take heed therefore that the light which is in thee be not darkness.
36 汝の全身明かにして闇の處なくば、全體明かにして輝ける燈に照らさるる如くならん、と[語り給へり]。
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
37 イエズス語り給へる中に、一人のファリザイ人、己が家にて食し給はんことを請ひしかば、入りて食に就き給ひしが、
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38 イエズス食前に身を洗ひ給はざりしを、此人見て訝りければ、
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39 主之に曰ひけるは、偖も汝等ファリザイ人は、杯と皿との外部を淨むれど、汝等の内部は盗と不義とに満てり。
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40 愚なる者等よ、外部を造り給ひし者は、亦内部をも造り給ひしに非ずや。
Ye fools, did not he that made that which is without make that which is within also?
41 然りながら餘れる物を施せ、然らば一切の物直に汝等の為に淨めらるべし。
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42 然れど禍なる哉汝等ファリザイ人、其は薄荷、荃蓀、其他一切の野菜の十分の一を納むれど、義と神を愛する事とを措けばなり、是等を為してこそ彼等をも怠らざるべかりしなれ。
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43 禍いなる哉汝等ファリザイ人、其は會堂にては上座を、衢にては敬禮を好めばなり。
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44 禍なる哉汝等、蓋露れざる墓に似て、上を歩む人々之を知らざるなり、と。
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45 律法學士の一人之に答へて、師よ、斯く言ひては、我等にも侮辱を加ふるなり、と云ひしかば、
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46 イエズス曰ひけるは、汝等も禍なる哉律法學士、其は人々には擔ひ得ざる荷を負はすれど、自らは指一だも其荷に觸れざればなり。
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 禍なる哉汝等、預言者等の墓標を建つる者、之を殺ししは汝等の先祖にして、
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48 汝等自ら其先祖の所為に同意する事を證す、其は彼等之を殺したるに汝等其墓を建つればなり。
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49 是によりて亦神の智恵曰はく、「我彼等に預言者及び使徒等を遣はさんに、彼等は其中の者を殺し、又は迫害せん」と。
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50 然れば世界開闢以來、流されたる凡ての預言者の血、
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 即ちアベルの血より祭壇と神殿との間に倒れしザカリアの血に至るまで、現代は其罪を問はれん、我誠に汝等に告ぐ、現代は斯の如く罪を問はるべし。
From the blood of Abel unto the blood of Zachariah, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52 禍いなる哉汝等律法學士、其は知識の鍵を奪取りて、自らも入らず、入らんとする人々をも拒みたればなり、と。
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 是等の事を曰ふ中に、ファリザイ人、律法學士等甚しく憤出でて、様々の事を以て閉口せしめんとし、
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54 イエズスを訟へんとして陰謀を廻らし、其口より何事をか捉へんとせり。
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
