ヨハネの福音書 3
1 爰にファリザイ人の中にニコデモと呼ばれて、ユデア人の長だちたる者ありしが、
And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
2 夜イエズスの許に至りて云ひけるは、ラビ、我等は汝が神より來りたる教師なる事を知れり、其は何人も、神之と共に在すに非ざれば、汝の為せる如き奇蹟を行ひ得ざればなり。
And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
3 イエズス答へて曰ひけるは、誠に眞に汝に告ぐ、人新に生るるに非ずば、神の國を見ること能はず。
Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
4 ニコデモ云ひけるは、人既に老いたるに争でか生るる事を得べき、豈再び母の胎内に入て新に生るるを得んや。
Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
5 イエズス答へ給ひけるは、誠に實に汝に告ぐ、人は水と霊とより新に生るるに非ずば、神の國に入る事能はず。
Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
6 肉より生れたる者は肉なり、霊より生れたる者は霊なり。
`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
7 汝等再び生れざるべからずと我が汝に告げたるを怪しむこと勿れ。
Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
8 風は己が儘なる處に吹く、汝其聲を聞くと雖も、何處より來りて何處に往くかを知らず、総て霊より生れたる者も亦然り、と。
The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
9 ニコデモ答へて、此等の事如何にしてか成り得べき、と云ひしかば、
Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
10 イエズス答へて曰ひけるは、汝はイスラエルに於て師たる者なるに、是等の事を知らざるか。
Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
11 誠に實に汝に告ぐ、我等は知れる所を語り、見たる所を證す、然れど汝等は其證言を承けざるなり。
Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
12 我が地上の事を語りてすら汝等は信ぜざるものを、天上の事を語るとも争でか之を信ぜんや。
If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
13 天より降りたるもの、即ち天に在る人の子の外は、誰も天に昇りしものなし。
And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
14 又モイゼが荒野にて蛇を揚げし如く、人の子も必ず揚げらるべし、
And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
17 即ち神が御子を此世に遣はし給ひしは、世を審判せしめん為に非ず、世が彼に由りて救はれん為なり。
For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
18 彼を信仰する人は審判せられず、信ぜざる人は既に審判せられたり、其は神の御獨子の御名を信ぜざればなり。
He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
19 審判とは是なり、即ち光既に世に來りたるに、人は己の行の惡き為に、光よりも寧暗を愛したるなり。
And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
20 総て惡を為す人は光を憎み、己が行を責められじとて光に來らず。
For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
21 然れど眞理を行ふ人は、己が行の顕れん為に光に來る、其は神の内に行はれたればなり、と。
But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
22 第二款 イエズスユデアに留り給ふ 其後イエズス弟子等とユデア地方に至り、共に留りて洗し居給ひしが、
Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
23 ヨハネもサリムに近きエンノンに水多かりければ、其處にて洗しつつあり、人々來りて洗せられ居たり。
And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
24 即ちヨハネ未だ監獄に入れられざりしなり。
And Joon was not yit sent in to prisoun.
25 然るにヨハネの弟子等とユデア人との間に、洗禮に就きて議論起りしかば、
Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
26 彼等ヨハネの許に來りて云ひけるは、ラビ、ヨルダン[河]の彼方に汝と共に在りし時、汝より證明せられたる彼人は、今自ら洗して、人皆之に趣くなり、と。
And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
27 ヨハネ答へて云ひけるは、人は天より賜はりたるに非ずば、何物をも自ら受くる能はず、
Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
28 汝等自ら我に就きて證する如く、我曾て、我はキリストに非ず、唯其先に遣はされたるのみ、と告げたりき。
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
29 新婦を有てる人こそ新郎なれ。然て新郎の友として立ちて之に聞く人は、新郎の聲の為に喜びに喜ぶ。然れば我此喜は円満なり。
He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
30 彼は榮ゆべく我は衰ふべし。
It bihoueth hym to wexe, but me to be maad lesse.
31 上より來れる人は衆人に上たり、地よりの人は地に属して地上の事を語る、天より來れる人は衆人に上たるなり。
He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
32 彼は其親ら見且聞きし所を證すと雖も、一人も其證言を承けず、
And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
33 其證言を承けたる人は、神の眞實にて在す事を證印せる者なり。
But he that takith his witnessyng, hath confermyd that God is sothefast.
34 即ち神の遣はし給ひし者は神の御言を語る、神は[聖]霊を賜ふに制限なければなり。
But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
35 父は御子を愛して萬物を其手に賜へり。
The fadir loueth the sone, and he hath youun alle thingis in his hoond.
