ヘブル人への手紙 9
1 抑前の約には拝禮の規定あり、世に属する聖所ありき。
[Even] the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.
2 即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, —the which is called the Holy place;
3 又第二の幕の後に至聖所と云ふ幕屋ありて、
But, after the second veil, a tent, that which is called Most Holy:
4 其内に、金の香台と全面金を着せたる契約の櫃と在り、其櫃の内には、マンナを入れたる金の壷と、芽ざしたりしアアロンの杖と、契約の二の石標と在り、
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
5 尚其櫃の上に、贖罪所を覆る光榮の[二]ケルビム有しが、是等に就きては今逐一言ふに及ばず。
But, over-above it, Cherubim of glory overshadowing the propitiatory: —concerning which things, it is not now [needful] to be speaking, particularly.
6 然て是等の物の備はる事斯の如くにして、第一の幕屋には禮拝を行ふ司祭等常に入れども、
Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
7 第二の幕屋には一年に一度大司祭のみ入り、而も己が為、又民の不知罪の為に献ぐる血を持たざる事なかりき。
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
8 是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
The Holy Spirit making this evident—that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
9 現時の為の前表なり。即ち供物と犠牲とは献げらると雖も、是等の物は禮拝者をして其良心をも完全ならしむる能はず、
The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: —
10 唯改正の時まで設けられたる飲食物、種々の洗潔、肉身上の掟に止れり。
Only as to eatings, and drinkings, and diversified immersions, —righteous-appointments of the flesh, which, until a season of rectifying, are in force.
11 然るにキリストは、将來の恵の大司祭として來り給ひ、更に広く、更に完全にして、人の手に成らざる、即ち此造物ならざる幕屋を経て、
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, —
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
13 蓋牡山羊、牡牛の血、及び若き牝牛の焼灰を注ぐ事は、穢れたる人々を、肉身上に於て潔めて聖とするものなれば、
For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
16 遺言書ある時は遺言者の死を要す、
For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;
17 其は遺言書は人死して後に効力あり、遺言せる人の存命せる間は、未だ其効あらざればなり。
For, a covenant over dead persons, is firm, —since it is not then of force when he is living that hath covenanted.
18 然れば第一の約も、血なくして立てられしには非ず、
Whence, not even the first, apart from blood, hath been consecrated;
19 蓋モイゼ、律法によれる掟を悉く民一同に読聞かせし後、緋色の毛、ヒソッポと共に犢の血と牡山羊の血と水とを取り、律法の巻物と一般の民とに沃ぎて、
For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;
20 言ひけるは、是ぞ神の汝等に命じ給へる約の血なる、と、
Saying—This, is the blood of the covenant which, God, hath sent in command unto you:
21 又幕屋と凡ての祭器とにも同じく血を沃ぎたり。
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:
22 斯て律法に從ひては、殆ど一切のもの血を以て潔められ、血を流す事なくしては赦さるる事なし。
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
23 然れば在天の事物に象りたるものすら、血によりて潔まれば、在天の事物其物は、是等に優る犠牲によりて潔められざるべからず。
It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
24 蓋イエズスの入り給ひしは、眞實のものの象に過ぎざる、手にて造られし聖所には非ず、天其物に入り給ひて、今は我等の為に、神の御目前に謁給ふなり。
For, not into a Holy place made by hand, entered Christ, —counterpart of the real [Holy place]; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; —
25 又大司祭が他のものの血を持ちて年々至聖所に入るが如く、屡己を献げ給はんとに非ず、
Nor yet that, ofttimes, he should be offering himself, —just as the high-priest entereth into the Holy place, year by year, with alien blood; —
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
27 斯て人一度死して然る後に審判ある事の定まれるが如く、
And, inasmuch as it is in store for men—once for all to die, but after this, judgment,
28 キリストも多くの人の罪を贖はんとて一度身を献げ給ひ、然て之を待ち奉る人々を救はん為に、再び罪を負はずして現れ給ふべし。
Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting—unto salvation.
