ヘブル人への手紙 9
1 抑前の約には拝禮の規定あり、世に属する聖所ありき。
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.
3 又第二の幕の後に至聖所と云ふ幕屋ありて、
And after the second veil, the tabernacle which is called the Holiest of all;
4 其内に、金の香台と全面金を着せたる契約の櫃と在り、其櫃の内には、マンナを入れたる金の壷と、芽ざしたりしアアロンの杖と、契約の二の石標と在り、
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 尚其櫃の上に、贖罪所を覆る光榮の[二]ケルビム有しが、是等に就きては今逐一言ふに及ばず。
And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.
6 然て是等の物の備はる事斯の如くにして、第一の幕屋には禮拝を行ふ司祭等常に入れども、
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 第二の幕屋には一年に一度大司祭のみ入り、而も己が為、又民の不知罪の為に献ぐる血を持たざる事なかりき。
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
The Holy Spirit (pneuma) this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
9 現時の為の前表なり。即ち供物と犠牲とは献げらると雖も、是等の物は禮拝者をして其良心をも完全ならしむる能はず、
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 唯改正の時まで設けられたる飲食物、種々の洗潔、肉身上の掟に止れり。
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 然るにキリストは、将來の恵の大司祭として來り給ひ、更に広く、更に完全にして、人の手に成らざる、即ち此造物ならざる幕屋を経て、
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
13 蓋牡山羊、牡牛の血、及び若き牝牛の焼灰を注ぐ事は、穢れたる人々を、肉身上に於て潔めて聖とするものなれば、
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, santifies to the purifying of the flesh:
How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
16 遺言書ある時は遺言者の死を要す、
For where a testament is, there must also of necessity be the death of the testator.
17 其は遺言書は人死して後に効力あり、遺言せる人の存命せる間は、未だ其効あらざればなり。
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
18 然れば第一の約も、血なくして立てられしには非ず、
Whereupon neither the first testament was dedicated without blood.
19 蓋モイゼ、律法によれる掟を悉く民一同に読聞かせし後、緋色の毛、ヒソッポと共に犢の血と牡山羊の血と水とを取り、律法の巻物と一般の民とに沃ぎて、
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 言ひけるは、是ぞ神の汝等に命じ給へる約の血なる、と、
Saying, This is the blood of the testament which God has commanded with authority unto you.
21 又幕屋と凡ての祭器とにも同じく血を沃ぎたり。
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 斯て律法に從ひては、殆ど一切のもの血を以て潔められ、血を流す事なくしては赦さるる事なし。
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 然れば在天の事物に象りたるものすら、血によりて潔まれば、在天の事物其物は、是等に優る犠牲によりて潔められざるべからず。
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 蓋イエズスの入り給ひしは、眞實のものの象に過ぎざる、手にて造られし聖所には非ず、天其物に入り給ひて、今は我等の為に、神の御目前に謁給ふなり。
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 又大司祭が他のものの血を持ちて年々至聖所に入るが如く、屡己を献げ給はんとに非ず、
Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)
27 斯て人一度死して然る後に審判ある事の定まれるが如く、
And as it is appointed unto men once to die, but after this the judgment:
28 キリストも多くの人の罪を贖はんとて一度身を献げ給ひ、然て之を待ち奉る人々を救はん為に、再び罪を負はずして現れ給ふべし。
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
