Uluka 13
1 Uganiya, ara anu wa buki me Bilatus wa are galilawa samapatti maye ma weme nan nu hadaya uweme.
Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
2 Yeso mabirka we, Ibassa a Galilawa wagino wateki ukasu me in madini, sa wa ziti anime?
Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
3 A, a in bo shi, inda ya nya a acce ashime, lali wii kasi weme.
I tell you, no, but unless you repent, you will all perish in the same way.
4 Nyani gusi anu siluwam ukirau ina nu witi-tari gino u husmiya wa rizi a we uhuu we, ibassa wateki ukasu wanu Urushalima vat unu cara abanga?
Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
5 Inpo shi izome ani mani, vat de sa daki manya nicce vat uwe wadi wii,
I tell you, no, but, unless you repent, you will all perish in the same way.”
6 Yeso mabuki agino me, ure unu ma biri upom urung inabi umeme unyara a hana dakimā kem ba.
He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
7 Madusa magu inde sa ma hira urung me, tiiue ta zige me in ezizze ahing upom ugeme agi ingazi in iremum mun ba. Ca akorko uni, A wuzi aneni a ceki uni ukursu ahira me hem anime?
He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
8 Deusa mahira urung me magu, nya uni uganiya cingun in butuko in wuu uni utenki.
He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilise it.
9 Inki wa yoo ani wee nu kuro, a memerum ini nome.
If it bears fruit, fine; but if not, after that, you can cut it down.’”
10 Ure uwui Yeso mazinu bezi utize, Bono me Asabar ani azi.
He was teaching in one of the synagogues on the Sabbath day.
11 Ure uce mawu tiwe ukirau intini witi-tari mazin unu koni uzenze, ma ciki tungoron, da ma rusi utonno ba.
Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
12 Yeso ma iri me, ma ti ti me magun me, ukoni ugame ma humawe uni,
When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
13 Yeso ma tāri-tāri a me, ma dusa mahiri matonno madusa nonzo Asere.
He laid his hands on her, and immediately she stood up straight and glorified God.
14 Abanna me, una je udenge utize ta sere ma guna iruba barki Yeso mahuma unu rono Asabaci. Unaje magu ma anu, “Tu wui utasi tirani sa unu madake mawuzi katuma. Ayeni a humza shi, kati I ezi rono Asabaci ba.
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
15 Abinime Ugomo-Asere, makabirka me, Ana Iriba ibit! Ida sapso shi izenki ishi me nyani inna amatu-kum maweme ika nyani we gmei rono Asabaci?
Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
16 Uca wa kura Ibrahim, de sa bibe bi buru ba tirza tiwe ukirau in tini witi-tari. Adake a sapi me rono asabaci ba?
Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
17 Sa buka anime vat ande sa nyare me wa kunna mu eh, vat ana ori wa wu iriba irom in ti mum ti humma sa mawuzi.
As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
18 Yeso maguana, “Ane ni adi iri tigomo ta Sere, indi kuri inki tini aneni?
He said, “What is God’s Kingdom like? To what shall I compare it?
19 Izi kasi biho bi ukungu, sa ure unu mabiri anyimo urung umeme, usuri uzi uwuu bi titi bi dandang, inyi Ibara tisu iriri me.
It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
20 Makuri magu, in Nyanini indi bati in tigomo ta Sere?
Again he said, “To what shall I compare God’s Kingdom?
21 Tizi kasi uyist sa ure uneh ma pitti nan mudu mataru mumu ina ma alkama bati mupoo.
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
22 Yeso māha ati pin nan na giro, una me sa hazi Urushalima mabezi we tize ta Sere.
He went on his way through cities and villages, teaching, and travelling on to Jerusalem.
23 Uye magun me, “Ugomo-Asere, ande sa adi kabiwe wadizi cingilin ini?” Magunwa,
One said to him, “Lord, are they few who are saved?” He said to them,
24 Inkoni Iruba iribe ana tukum a shut, barki magunan shi, anu gbardang wadi nyari uribe abanna me wada keme uribe ba.
“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 Inki una kura mā impo ana tukum, idi tonno amatara imeki ukpotiko ana tukum me, Ugomo-Asere, tonno tiribe. Madi kabirka magun shi, mi intam shi nan na hira mesa ya suroni.
When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Abini me idi gu, 'Tare ta saa a mu henu muweme, wa kuri wa bezizi a tina tiru.
Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 Abanna me madi kabirka, magu, “In boshi, intam nyani abani ya suroni ba. Seserken mi upuro, vat ushi anu wuza imum izenze!
He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 Adi shii a romsi ahiini uganiya sa ya ira Ibrahim, nan Ishaku nan Yakubu wanu vat ana kadura ka sere a tigomo ta Asere.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 Wadi ezi usoro ugabas, uwatu dizii, ukudu nan Arewa, wadi re utebiri umari utigomo ta Sere.
They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Irusi ini gino me, ana dumo wadi cukuno anaje, ana je wakuri wa cukuno ana dumo.”
Behold, there are some who are last who will be first, and there are some who are first who will be last.”
31 Ahira-ahirame, are Farisiwa e wa wagun me, “Hira abame Hirudus manyara uhuna uwe.
On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
32 Yeso magu, hana ni ika buka udila ugino ugino unuguna, ira, ma suzo a gbergene, in humza inanu koya uwui, uwui ukutaru uni in mari kadumakam.
He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Indi tarzi vat tina, ya cukuno gbas ini reje in tanu tum kani me nan ni sizo nan urono, barki daki ya wuna ure ahun una kadura ka Sere piit na nu Urushalima ba.
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34 Urushalima, Urushalima anu uhuza ana kadura kasere, anu tisa ande sa tumawa ahira aweme. Kani ka hono kani in nyara uguna in ori ahana aweme gusi bitukoro sa bidi ke bi ori ahana abiru anyimo magaure mabini, abanna me unyara anime ba.
“Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35 Ira, a humuko a kura aweme. In bo shi sisi, ida kuri irin me ba rono be sa ya guna, imumu ire-re icukuno ahira unu be sa ma eze anyimo aniza nu ugomo-Asere.
Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
