Uluka 13
1 Uganiya, ara anu wa buki me Bilatus wa are galilawa samapatti maye ma weme nan nu hadaya uweme.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 Yeso mabirka we, Ibassa a Galilawa wagino wateki ukasu me in madini, sa wa ziti anime?
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 A, a in bo shi, inda ya nya a acce ashime, lali wii kasi weme.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Nyani gusi anu siluwam ukirau ina nu witi-tari gino u husmiya wa rizi a we uhuu we, ibassa wateki ukasu wanu Urushalima vat unu cara abanga?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 Inpo shi izome ani mani, vat de sa daki manya nicce vat uwe wadi wii,
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Yeso mabuki agino me, ure unu ma biri upom urung inabi umeme unyara a hana dakimā kem ba.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Madusa magu inde sa ma hira urung me, tiiue ta zige me in ezizze ahing upom ugeme agi ingazi in iremum mun ba. Ca akorko uni, A wuzi aneni a ceki uni ukursu ahira me hem anime?
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 Deusa mahira urung me magu, nya uni uganiya cingun in butuko in wuu uni utenki.
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 Inki wa yoo ani wee nu kuro, a memerum ini nome.
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Ure uwui Yeso mazinu bezi utize, Bono me Asabar ani azi.
Jesus was teaching on a Sabbath in one of the synagogues,
11 Ure uce mawu tiwe ukirau intini witi-tari mazin unu koni uzenze, ma ciki tungoron, da ma rusi utonno ba.
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Yeso ma iri me, ma ti ti me magun me, ukoni ugame ma humawe uni,
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 Yeso ma tāri-tāri a me, ma dusa mahiri matonno madusa nonzo Asere.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Abanna me, una je udenge utize ta sere ma guna iruba barki Yeso mahuma unu rono Asabaci. Unaje magu ma anu, “Tu wui utasi tirani sa unu madake mawuzi katuma. Ayeni a humza shi, kati I ezi rono Asabaci ba.
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 Abinime Ugomo-Asere, makabirka me, Ana Iriba ibit! Ida sapso shi izenki ishi me nyani inna amatu-kum maweme ika nyani we gmei rono Asabaci?
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 Uca wa kura Ibrahim, de sa bibe bi buru ba tirza tiwe ukirau in tini witi-tari. Adake a sapi me rono asabaci ba?
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 Sa buka anime vat ande sa nyare me wa kunna mu eh, vat ana ori wa wu iriba irom in ti mum ti humma sa mawuzi.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Yeso maguana, “Ane ni adi iri tigomo ta Sere, indi kuri inki tini aneni?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Izi kasi biho bi ukungu, sa ure unu mabiri anyimo urung umeme, usuri uzi uwuu bi titi bi dandang, inyi Ibara tisu iriri me.
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Makuri magu, in Nyanini indi bati in tigomo ta Sere?
And again Jesus said, “To what can I liken the kingdom of God?
21 Tizi kasi uyist sa ure uneh ma pitti nan mudu mataru mumu ina ma alkama bati mupoo.
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Yeso māha ati pin nan na giro, una me sa hazi Urushalima mabezi we tize ta Sere.
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 Uye magun me, “Ugomo-Asere, ande sa adi kabiwe wadizi cingilin ini?” Magunwa,
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
24 Inkoni Iruba iribe ana tukum a shut, barki magunan shi, anu gbardang wadi nyari uribe abanna me wada keme uribe ba.
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 Inki una kura mā impo ana tukum, idi tonno amatara imeki ukpotiko ana tukum me, Ugomo-Asere, tonno tiribe. Madi kabirka magun shi, mi intam shi nan na hira mesa ya suroni.
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 Abini me idi gu, 'Tare ta saa a mu henu muweme, wa kuri wa bezizi a tina tiru.
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 Abanna me madi kabirka, magu, “In boshi, intam nyani abani ya suroni ba. Seserken mi upuro, vat ushi anu wuza imum izenze!
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 Adi shii a romsi ahiini uganiya sa ya ira Ibrahim, nan Ishaku nan Yakubu wanu vat ana kadura ka sere a tigomo ta Asere.
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Wadi ezi usoro ugabas, uwatu dizii, ukudu nan Arewa, wadi re utebiri umari utigomo ta Sere.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Irusi ini gino me, ana dumo wadi cukuno anaje, ana je wakuri wa cukuno ana dumo.”
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 Ahira-ahirame, are Farisiwa e wa wagun me, “Hira abame Hirudus manyara uhuna uwe.
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Yeso magu, hana ni ika buka udila ugino ugino unuguna, ira, ma suzo a gbergene, in humza inanu koya uwui, uwui ukutaru uni in mari kadumakam.
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 Indi tarzi vat tina, ya cukuno gbas ini reje in tanu tum kani me nan ni sizo nan urono, barki daki ya wuna ure ahun una kadura ka Sere piit na nu Urushalima ba.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 Urushalima, Urushalima anu uhuza ana kadura kasere, anu tisa ande sa tumawa ahira aweme. Kani ka hono kani in nyara uguna in ori ahana aweme gusi bitukoro sa bidi ke bi ori ahana abiru anyimo magaure mabini, abanna me unyara anime ba.
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Ira, a humuko a kura aweme. In bo shi sisi, ida kuri irin me ba rono be sa ya guna, imumu ire-re icukuno ahira unu be sa ma eze anyimo aniza nu ugomo-Asere.
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
