Uluka 11
1 Ure uganiya Yeso māzin in Biringara a are ahira, uye anyimo ahana utarsa umeme, magun me, “Ugomo-Asere, bezin duru uwana ubirgngara gusi Yahaya me sa mā sa mā bezi a unu tarsa umeme”.
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as Yochanan also taught his disciples.”
2 Yeso magun we, “Uganiya sa izin in biringara i gu, Acco, ackpici nizanu we me tigomo tiwome ti e,
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Nyam duru imumbe sa tide ree konde uya uwui.
Give us day by day our daily bread.
4 Kpicon duru madini marume, gusi ande sa ticensu we in muruba mu inde. Kati uhan haru anyimo uwuza umadini.
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 “Yeso magunwe, “Aveni anyimo ashi me inka mazin unu roni, madi haa ahira ameme ina tee niye, magun me, “Uroni, nyam ureme ubi mara immare inituru.
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 Sa azi anime ure uroni mā aye a'ana me usuro atanu, abanna me izom mi mum be sa indi nyame,
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 Unuge sa maraa anyimo, makabirka, magu, kati-uwuzum dundung. Mamu kursa ana tukum am, in kuri inzi ina hana am ta mu totto. In daki in hiri inya we bi mana bi mare.
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 Ma buka shi, sa daki mahira ma nya we immare ba, abinime sa mazi uroni ume, daki wa kunna mu e ba, ugusa unu tira utari time ne, madi hiri ma nyawe vat immare sa unyara.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 Mi in kuri ingusa shi, ikoni adi nya shi, nyara ni indi kem, kpotikon ana tukum adi poki shin.
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 Barki vat de be sa mā iko ma ke makabi, vat de sa ma nyara madi kuri makem; vat de sa ma kpotiko ana tukum me, adi poki men.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 Ire imum ini anyimo ashi me, inki vana umeme ma ikome bi cere, madi nyame biwa anyo abi cere me?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Nyani inki ma iko me niwa, any me be bino?
Or if he asks for an egg, he won’t give him a scorpion, will he?
13 Sa azi shi sa iwuza we imum iburu irusa ya nya ahana ashi me umum irere. Ahana ahira Aco ushi me sa maraa uzezsere, madi bibe bilau ba sere bige sa wa tiri me tari?
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 Ure uganiya, sa ye mazinu suso agbērgene anipum ure ubabbana. Uganiya sa ugbergene masuri, unu me sa mazi ubabbana mā buki tize. Abini me ni ori nanu ni kunna biyyau!
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 Abanna me, aye anyimo anabu wa guana, “In nikara ni Ba'alzabuba ugomo wa gbergene mani māzinu suzo agbergene.
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 Aye wa masa me, wa nyara uguna wa bezi we uzina uire imum usuro azezsere.
Others, testing him, sought from him a sign from heaven.
17 Abini me sa Yeso marusa a buru awe me, “Vat tigomo be sa ta harzina kare, ina je adini, tamare ini inome, ikure in akura a harzina kare, ina je nan ani a rizo in nome.
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 Inki bibe biburu ba harzina kare ina je nan bini nibin, adiwu aneni tigomo ti meme ti rusi utonno? Abanna ya guna agi in suzo agbergene in nikara ni Ba'alzabuba.
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Inki ma suso agbergene usuro Ba'alzabuba, ahira ande sa wa tarsa shi wa suso agbergene me? Barki anime, we wani wadi cukuno shi anu yesi utize tini kobbi.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 Abanna me in ahira Asere ani in suzo agbergene, ya cukuno uguana tigomo tigomo-Asere ta aye ahira ashi me.
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 Inki unubu una nikara, una tirunga tinikono madi ke matonno a kura ame ani, tironga time me tidi suri.
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 Inki ure unu uge be sa mateki me in nikama ma aye mare nikara nime, madi zaki tironga timi kono ahira unu me, makuri ma humuko tironga me.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 Desa zo me nigoo nan me, ishina ini mazin nan nan me; desa ma zome unu orso nan me, mazinu samara me uni.
“He who is not with me is against me. He who doesn’t gather with me scatters.
24 Inki bibe bizenze ba suro anyimo unubu, make matarsi ti hira ti huu mazinu nyara ahira be sa madi venken. Inki daki makem ba, aguana, 'Tonno in akura am sa ma suroni.
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 Uganiya sa maze, makem a visa akura me, a kuri abarka ani lau.
When he returns, he finds it swept and put in order.
26 Madusa mazika are gbergene wani sunare agebe sa wateki me ini imum iburu, wa ē wa cukuno ahira me. Umaska unu ugino uteki utuba me unu zenze.
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 Ya cukuno, uganiya sa māzin unboo timūmuū tigino, ure uneh mahira anyimo ani gura me mayeza nigmirang magun me, a buru sa a yoo arere ani ahira Asere, nan nihene sa wa hanzi.
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 Me makuri magu ana rere wani ande sa kunna tize ta Asere wakuri wa tarsi tini.
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 Uganiya sa anu waraa anyimo u eze ayimo u eze ahira ani ori, mahaa matubi maguana, uge cara me, u cara uzenze uni. Unyara uira ure imum, imum be sa unyara uguna anya uni une uni gusi uyunusa.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 Barki gusi yunusa sa ma cukuno imum uira ahira anu neneba, animani ahira avana unuba madi cukuno imum be anyara sa u ira uge ucara me.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 Korimo ukudi, madi tonno ma bui tize tini kobbo nan nabo ucar uge me, wadi kuri wa huzi we. Abanna me, ma aye ahira a put barki ma kunna urusa utize ti sulaimanu. Abanna me uye mayenne sa mateki Sulaimanu me.
The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 Anu Neneba wadi tonno atize tini kobbo nan nu ucara ugeme, wadi kuri wa huzi we. Abanna me wa kunna tize ti Ugomo-Asere ahira Yunusa wanno wa kabi abanna me uye ma yenne sa mateki yunusa me.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and behold, one greater than Jonah is here.
33 Daki uye marani sa madi 'Ponsi' upitila ma hunze unin, nyani ma impi uni unu ucorom, abanna madi inki uni ahira aticukun ti uni barki vat de be sa ribe anyimo udenge me ama iri masaa me.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 Aje ashi me ane ani upitila ushi me, inki aje ashi me ahira memerom, apum ashi me adi minca in masaa, abanna me inki aje ashi ada hira memorm ba, apum ashi me adi cukuno in mariu.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Wusani Seke, barki kati masaa me macukuno shi mariu.
Therefore see whether the light that is in you isn’t darkness.
36 Inki vat apum ashi me aminca in masaa, mariu mazoni ko cingilin, vat apum acukuno gusi upitila uge sa uzin in masaa ma uni ahira a “Shi me”.
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 Uganiya sa māmari tize me ure ubafarise magu ame ma ē akura ameme mari imare, Yeso maribe macukono.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 Ubafirse madusa makunna biyyau barki ma iri me ma dunkuno aree imare saarki ukpico utari.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 Abanna me ugomo-Asere magua me shi Afarisiya ikpicjo kamaru kisso nan u isso idang, abanna a nyimo me a ciki in madini nan mu mummu gbem amu ruba.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Shi anabu anuu uzatu ubasa utize, debe sa mabara matara me daki memani mabara anyimo me ba?
You foolish ones, didn’t he who made the outside make the inside also?
41 Nyani imum be sa izi yanu dira abanna vat imumu idi cukuno shi lau.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 Abanna me, kash ushi anu bezi urusa, ayenne ikapsa bi inde azezsere ukirau umu pene, nan ti tuni-tizuu nan kondi tiya titene tu nyinza u gmei, abanna me ya samirka imum ihuuma nan irere ya Asere. Gbas ini a wuzi imum irere, ti hem Asere, a wuzi ukasu ati roronga.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Kash ushi anurusa, barki inyara anya tihira titicukum tirere anyimo ati denge ta Asere, akuri a Issi shi a u usi shi ninonzo anyimo ukasuwa.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Kash ushi izi kasi mucau sa daki awuzi muni uraa amaru ba, anubo wanno wa haka azezsere amuni azo uguna warusa ba.
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Ure unu bezizi anyimo anu rusa Ayahudawa mā kabirka magua we, unu bezizi imum be sa wa buka ya caran duru iriba cangi.
One of the Torah scholars answered him, “Rabbi, in saying this you insult us also.”
46 Yeso magu, “Kash ushi anu bezizi utize! Abana ya cana unu ucira ugilak ugebe sa teki nikara vat. Abanna shi, in nipo ma daki ya dara tironga me ba.
He said, “Woe to you Torah scholars also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Kash ushi, abanna me ibara tiroronga ti ringizi amucau ma a dura Asere ayene unu uneze unu uneze ushi memani wa huu me.
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Ya cukuno ane unu guna irusa inti hara tinu uneze-uneze ushi me, barki we wa huu ana kudura ka Asere sa iringizi in we.
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Barki agino abanga urusa Asere wagu “Indi tumi ahana kadura nan ana dura ka Asere ahira aweme wadi kuri patti we, wa huuzi aye anyimo awe me.
Therefore also the wisdom of God said, ‘I will send to them prophets and emissaries; and some of them they will kill and persecute,
50 Ucara ugene me, udi ziki kaduma ka mayye mana kadura Asere sa ahuu datti utuba unee.
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 Usuro amayye mattabila uhana ama Zakariya unuge sa ahuu atii hira utonzino unu tize ta Asere ti lau. Ee, mabuki shi adi nyari mayeje magino me ucara ugino me.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Kash ushi, anu bezizi urusa uti ze ta Yahudawa, barki ya zi kani imum ipoko ana tukumm urusa, shi acce ashime daki ya ribe ni ba, ya kuri ya kanti anu rie-uribe.
Woe to you Torah scholars! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 Sa Yeso ma ceki abanna me, unu nyetike nan Farisayawa wa wuzi ni eru nan me, wa wuzi matara nan me ti roronga gbardang.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 Wazin unu nyara uti nah be sa wadi maki me anyimo a gbarang sa mazinu uboo me.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
