Uyuhana 19
1 Bilatus ma cobi Yeso.
So Pilate then took Yeshua and flogged him.
2 Ana nikara nini kono wa ririko Yeso ni'ere nikana anice, wa soki me tirunga titi gomo.
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 Wa ē ahira ame wa gu “Asere akinki we ivai, ugomo a Yahudawa, wa kumi me.
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Bilatus makuri ma suri amatara ma gun we “Ira ni, indi ē shi unu nume bati irusi daki makem me ina yari ba.
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 Yeso ma suri, in ni'ere nikana nan tirunga titi gomo. Bilatus ma gu “Unu me ba”.
Yeshua therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 Ana dandang akatuma ka Asere nan anu ira sa wa ira Yeso, wa tunguno tihunu unu gusa “Gankirka nime, gankirka nime” Bilatus ma gun we “Zikini me i gankirka, daki makem me ina buri ba”.
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 A Yahudawa wa gun me “Tizin tini kubu mabari iwano barki sa ma zika nice nume vana Asere”.
The Judeans answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 Sa Bilatus ma kunna tize tigeno biyau bimeke kang.
When therefore Pilate heard this saying, he was more afraid.
9 Ma kuri maribe ani kuba nu gomna ma gun Yeso, “Abani wa suron?” daki Yeso ma kabirka me ba.
He entered into the Praetorium again, and said to Yeshua, “Where are you from?” But Yeshua gave him no answer.
10 Bilatus ma gun me “Uda buka me tize ba? uta we inzin nikara sa indi cekiwe nan ingankirka we ba?
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Yeso makabirka me, “Uzo we in uru bari anice num ba, ingi daki a nyawe ahira Asere ba, barki anime de sa ma ayen mi ahira aweme memani unu cara abanga adang”.
Yeshua answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 Sa Bilatus makumna anime ma nyari uguna aceki me, ma Yahudawa wa yeze anyiran wa gu “Ingi wa ceki unu ugeme uzo we uroni ukarsa ba, vat de sa ma kurzo nice nume ugomo, ma cara Kaisar”.
At this, Pilate was seeking to release him, but the Judeans cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Sa Bilatus ma kunna tize tuwe me ma susso Yeso amatara ma cukuno ukpunku umeme aba sa atisa “Ukpunka unu kubu” inti Yahudawa “Gabbata”.
When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 Aroni ginome azin inabanga u idin keterewa, in na zumo utasi ani, inna tii uwui, Bilatus ma gun ma Yahudawa me “Kabani ugomo ushi me”.
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Judeans, “Behold, your King!”
15 Wa tunguno tihunu, ca adusan me, ca adusan me, aka gankirka me, Bilatus ma gun we “Ingankirka ugomo ushi me?” anu adangdang akatuma wa gu “Ti zon duru unu gomo ba bancen kaisar”.
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Bilatus ma nyawe Yeso waka gankirka me.
So then he delivered him to them to be crucified. So they took Yeshua and led him away.
17 Wa dusan Yeso, ma suri unu cira ukunte ugankirka uhana ahirame sa agusan u Golgota inti Yahudawa (Golgota).
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 Wa gankirka Yeso ahira me, nan are anu ware, uye atari tinanre uye atari tinangure, Yeso atii awe.
where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
19 Bilatus ma nyertike ure u'ira asesere ukunti ugankirka me, “Yeso unanu Nazarat ugomo ayanhu dawa”.
Pilate wrote a title also, and put it on the cross. There was written, “YESHUA OF NAZARETH, THE KING OF THE JEWS.”
20 A yahudawa gbardang wa aki wahiri i uhori me barki ahirame sa a gankirka men ara upuru uni pin. Ihori me awuza inti Yahudawa, ti Romawa nan ti helenanci.
Therefore many of the Judeans read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Ana dangdang akatuma ka Asere kama Yhudawa wa gun Bilatus, kati unyertike agi ugomo wa Yahudawa ba, guna unu ugeme ma guna “mi mani ugomo wa Yahudawa”.
The chief priests of the Judeans therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Bilatus makabirka “Imum me sa ma nyertike mamu nyertike”.
Pilate answered, “What I have written, I have written.”
23 Sa ana nikara nini kono wa genkirka Yeso, wa jani udibi umeme kani kanazi, kondi vi in ume upori, nan u-alkebba. U-alkebba me sarki adusa abara naza me utuno ana dizzi.
Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Wa gun nacece, “Kati tijanika u-alkebba me ba, ca azauka a iri de sa madi ree unu, a wuzi anime bati amyinca tize ta Asere sa ta guna “Wa hara acece awe udibi um, wa kuri wa rekki uzanka a alkebba am.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Ana nini kara kono wa wuzi timum tigeno me. A ino a Yeso, nan uhenume, nan Maryamu unee u Kilofas, nan Maryamu Magadaliya Anee ageme wa turi mamu nan ugakirka u Yeso.
But standing by Yeshua’s cross were his mother, his mother’s sister, Miriam the wife of Klofah, and Miriam Magdalene.
26 Sa Yeso ma ira a ino umeme nan unu tarsa umeme sa ma hem inme wa turi mamu nan nacece, ma gu “Unee uge, ira vana uwe me”.
Therefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Ma gun unu tarsa umeme “Ira a ino uweme” ugeno uganiya me unu tarsa umeme ma ziki me uhana ukura ame.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Abini me Yeso, barki sa ma russa kondi nyani ya mara, batti amyincikina tize ta Asere, ma gu “In kunna niwee nimei.
After this, Yeshua, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 Ani kira nuwe me aduku myinca niruu in mei ma innabi ma gbarrara, wa jonbi usoso anyumo amei ma innabi magbarrara me wa tirzizi ubuinan wa witti wawu me anyo.
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Sa Yeso ma simbiko mei magbarrara me, ma gu “A mara” ma tungurko nice adizi ma ceki bibe bumeme.
When Yeshua therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Abini me a Yahudawa, barki uwui ubi bara-bara bini, kati aceki mukizi muwe me ugankirka uwui wa sabar u'ē ba (barki asabar ueui uni uhuma), wa tirri Bilatus tari agi mapussi tibuna tuwe me ma tuzo we.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 Ana nikara nini kowo wa ē wa pussi tubuna yuba me nan tunu-tarsa me sa agankirka we nan Yeso.
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 Sa wa aye ahira a Yeso wa kem manu wono, abini me dakki wa pussa tibuna tumeme ba.
but when they came to Yeshua and saw that he was already dead, they didn’t break his legs.
34 Vattin anime unu inde anyumo ana nikara nini k) no ma tummi nipara numeme inni gbinnan, maye nan mei masuri dibe-dibe.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 De sa ma ira anime, ma cukuno unu imo amaru, u impo amaru ukadundura, ma russi imum me sa ma buka kadundura kani bati shima ihem.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Ya wuna anime batti anyenca tize ta Asere, “Ada purrame ni uboo ni inde anyumo a'uboo ameme ba.
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 A tiri tize ta Asere ta guna “Wadi hiri me de sa waa tummi me”.
Again another Scripture says, “They will look on him whom they pierced.”
38 Sa awuza timum tigeme, Isuba una nu Arimatiya, de sa ma raa anyumo anu tarsa u Yeso mani (Nihunzi barki biyau bima Yahudawa) ma iki Bilatus batti ma ziki ikizi i Yeso. Bilatus ma nya me, Isubu ma ē ma ziki ikizi me.
After these things, Joseph of Arimathaea, being a disciple of Yeshua, but secretly for fear of the Judeans, asked of Pilate that he might take away Yeshua’s body. Pilate gave him permission. He came therefore and took away his body.
39 Nikodimo ma ē cangi, de sa maa tubi u aye ahira a Yeso in niye, ma ēn unu mai uman ununya umur nan al-ul ugittak wa ino'ukirau.
Nicodemus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 Wa ziki ikizi i Yeso wawu umalti ulubulubu nan umai unya uman me ugino me, bati wa vatti rep nan utanda wa Yahudawa.
So they took Yeshua’s body, and bound it in linen cloths with the spices, as the custom of the Judeans is to bury.
41 A hira me sa agankirka men uruu ubene wa rani, icau isoo ya rani anyumo uruu me igebe sa daki amu wuna iren ba.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Sa ya cukuno uwui ubi bara-bara ba Yahudawa uni, icau me ya raa manu, wa dusa wawu Yeso anyumo me.
Then, because of the Judeans’ Preparation Day (for the tomb was near at hand), they laid Yeshua there.
