Imamat 14
1 TUHAN memberi kepada Musa
And the Lord spoke unto Moses, saying,
2 peraturan-peraturan ini tentang upacara pembersihan sesudah sembuh dari penyakit kulit yang berbahaya. Pada hari orang itu akan dinyatakan bersih, ia harus dibawa kepada imam,
This shall be the law of the leper on the day of his being cleansed: He shall be brought unto the priest.
3 dan imam membawanya ke luar perkemahan. Kalau menurut pemeriksaannya orang itu sudah sembuh,
And the priest shall go forth to without the camp; and if the priest see, and, behold, the plague of leprosy be healed on the leper:
4 imam menyuruh dia membawa dua ekor burung hidup yang tidak haram, dengan sepotong kayu cemara, seutas tali merah dan setangkai hisop.
Then shall the priest command to take for him that is to be cleansed two healthy, clean birds, and cedar wood, and a string of scarlet yarn, and hyssop.
5 Burung yang seekor harus disembelih di atas belanga tanah yang berisi air bersih dari mata air.
And the priest shall command that one of the birds be killed in an earthen vessel over running water.
6 Burung yang seekor lagi dengan kayu cemara, tali merah dan setangkai hisop harus dicelupkan ke dalam darah burung yang sudah disembelih.
As for the living bird, he shall take it, and the cedar wood, and the string of scarlet yarn, and the hyssop, and he shall dip these and the living bird into the blood of the bird that was killed over the running water:
7 Imam memercikkan darah burung itu tujuh kali kepada orang yang sudah sembuh, dan menyatakan dia bersih. Lalu burung yang masih hidup harus dilepaskannya di padang.
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times; and when he hath cleansed him, he shall let the living bird fly forth into the open field.
8 Kemudian orang itu harus mencuci pakaiannya, mencukur semua rambutnya, dan mandi. Maka bersihlah ia, dan boleh masuk ke dalam perkemahan, tetapi selama tujuh hari lagi ia belum boleh masuk ke dalam kemahnya sendiri.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, and he shall be clean, and after that he may come into the camp; but he shall tarry outside of his tent seven days.
9 Pada hari yang ketujuh ia harus mencukur semua rambutnya, juga jenggotnya, alisnya dan semua bulu yang ada di badannya. Lalu ia harus mencuci pakaiannya dan mandi. Baru sesudah itu ia bersih.
And it shall be on the seventh day, that he shall shave off all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave off: and he shall wash his clothes, he shall also wash his flesh in water, when he shall be clean.
10 Pada hari yang kedelapan orang itu harus membawa dua ekor anak domba jantan dan seekor anak domba betina yang berumur satu tahun, yang masing-masing tak ada cacatnya. Selain itu juga tiga kilogram tepung yang sudah dicampur dengan minyak zaitun dan sepertiga liter minyak zaitun.
And on the eighth day he shall take two sheep without blemish, and one ewe of the first year without blemish, and three-tenth parts of fine flour for a meat-offering, mingled with oil, and one log of oil.
11 Lalu imam harus membawa dia beserta persembahannya itu ke depan pintu Kemah TUHAN.
And the priest who cleanseth shall cause the man that is to be made clean, and these things, to stand before the Lord, at the door of the tabernacle of the congregation:
12 Imam harus mengambil anak domba jantan yang seekor dan sepertiga liter minyak zaitun untuk kurban ganti rugi, dan mempersembahkannya sebagai persembahan unjukan bagi TUHAN.
And the priest shall take the one sheep, and offer the same for a trespass-offering, with the log of oil; and he shall make with them a waving before the Lord.
13 Anak domba itu harus disembelihnya di tempat yang khusus untuk memotong binatang bagi kurban pengampunan dosa dan kurban bakaran. Domba itu harus disembelih di situ karena kurban ganti rugi dan kurban pengampunan dosa adalah sangat suci dan menjadi bagian imam.
And he shall slay the sheep on the place where the sin-offering and the burnt-offering are killed, in the holy place; for as the sin-offering so doth the trespass-offering belong to the priest: it is most holy.
14 Imam harus mengambil sedikit darah anak domba lalu mengoleskannya pada cuping telinga kanan, pada ibu jari tangan kanan dan pada ibu jari kaki kanan orang yang akan dinyatakan bersih.
And the priest shall take some of the blood of the trespass-offering; and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
15 Kemudian imam mengambil sedikit minyak zaitun dan menuangkannya ke telapak tangannya sendiri yang kiri.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.
16 Sesudahnya ia mencelupkan jari tangan kanannya ke dalam minyak, dan memercikkannya tujuh kali di dalam Kemah TUHAN.
And the priest shall dip his finger of the right hand in the oil that is in his left hand, and he shall sprinkle of the oil with his finger seven times before the Lord.
17 Lalu sedikit minyak yang ada di tangannya harus dioleskan pada tempat-tempat yang sudah diolesi darah, yaitu pada cuping telinga kanan, pada ibu jari tangan kanan, dan ibu jari kaki kanan orang yang akan dinyatakan bersih.
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering.
18 Minyak selebihnya harus dituangkan ke atas kepala orang itu. Dengan demikian imam mengadakan upacara penyucian bagi orang itu di hadapan TUHAN.
And what is left of the oil that is in the priest's hand, he shall put upon the head of him that is to be cleansed: and the priest shall [thus] make an atonement for him before the Lord.
19 Kemudian imam harus mempersembahkan kurban pengampunan dosa supaya orang yang najis itu menjadi bersih. Sesudahnya ia harus menyembelih binatang untuk kurban bakaran
And the priest shall prepare the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward shall he kill the burnt-offering:
20 dan mempersembahkannya bersama kurban sajian di atas mezbah. Dengan demikian imam mengadakan upacara penyucian bagi orang itu, dan ia menjadi bersih.
And the priest shall offer the burnt-offering and the meat-offering upon the altar; and the priest shall [thus] make an atonement for him, and he shall be clean.
21 Kalau orang itu miskin dan tidak mampu, maka untuk kurban ganti rugi ia boleh membawa seekor anak domba jantan saja untuk persembahan unjukan bagi TUHAN. Selain itu satu kilogram tepung dicampur dengan minyak zaitun untuk kurban sajian, dan sepertiga liter minyak zaitun.
But if he be poor, and his means do not suffice, then shall he take one sheep for a trespass-offering to be waved, to make an atonement for him; and one-tenth part of fine flour mingled with oil for a meat-offering, and a log of oil;
22 Ia harus juga membawa dua ekor burung merpati muda atau tekukur muda: seekor untuk kurban pengampunan dosa dan seekor lagi untuk kurban bakaran.
And two turtle-doves, or two young pigeons, for which his means suffice; and one shall be a sin-offering, and the other a burnt-offering.
23 Semua persembahan itu harus dibawanya kepada imam di depan pintu Kemah TUHAN pada hari kedelapan upacara penyucian dirinya.
And he shall bring them on the eighth day of his being cleansed unto the priest, unto the door of the tabernacle of the congregation, before the Lord.
24 Imam mengambil anak domba dan minyak zaitun itu dan mempersembahkannya sebagai persembahan unjukan bagi TUHAN, dan itu untuk bagian imam.
And the priest shall take the sheep of the trespass-offering, and the log of oil; and the priest shall make with them a waving before the Lord.
25 Lalu imam harus menyembelih anak domba itu dan mengoleskan sedikit darahnya pada cuping telinga kanan, ibu jari tangan kanan dan ibu jari kaki kanan orang yang akan dinyatakan bersih.
And he shall kill the sheep of the trespass-offering; and the priest shall take some of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
26 Imam harus menuangkan sedikit minyak ke telapak tangannya yang kiri
And some of the oil shall the priest pour into the palm of his own left hand:
27 dan dengan jari tangan kanannya memercikkan minyak itu tujuh kali di dalam Kemah TUHAN.
And the priest shall sprinkle with his finger of the right hand some of the oil that is in his left hand, seven times before the Lord;
28 Lalu sedikit minyak yang ada di tangannya harus dioleskan pada tempat-tempat yang sudah diolesi darah, yaitu pada cuping telinga kanan, ibu jari tangan kanan dan ibu jari kaki kanan orang yang akan dinyatakan bersih.
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; upon the place of the blood of the trespass-offering;
29 Minyak selebihnya harus dituangkan ke atas kepala orang itu untuk upacara penyucian dirinya di hadapan TUHAN.
And what is left of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.
30 Kemudian imam harus mempersembahkan seekor burung merpati muda atau tekukur muda
And he shall offer the one of the turtle-doves, or of the young pigeons, from what his means enable him [to bring];
31 untuk kurban pengampunan dosa, dan seekor lainnya untuk kurban bakaran bersama kurban sajiannya. Dengan demikian imam mengadakan upacara penyucian orang itu di hadapan TUHAN.
Even what his means enable him, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering: and the priest shall [thus] make an atonement for him that is to be cleansed, before the Lord.
32 Itulah peraturan tentang upacara penyucian sehabis menderita penyakit kulit yang berbahaya bagi orang yang tidak mampu.
This is the law of him on whom is the plague of leprosy, whose means are not sufficient when he is cleansed.
33 TUHAN memberi kepada Musa dan Harun
And the Lord spoke unto Moses and unto Aaron, saying,
34 peraturan-peraturan tentang rumah yang kejangkitan kelapukan yang menyebar. Peraturan-peraturan ini berlaku sesudah bangsa Israel masuk ke Kanaan, negeri yang diberikan TUHAN kepada mereka.
When ye come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy on a house of the land of your possession:
35 Barangsiapa menemukan kelapukan di dalam rumahnya, harus melaporkan hal itu kepada imam.
Then shall he that owneth the house come and tell the priest, saying, Something like a leprosy hath shown itself to me in the house.
36 Sebelum imam datang memeriksa kelapukan itu, ia harus memerintahkan supaya segala sesuatu dikeluarkan dari rumah itu. Kalau tidak, apa saja yang ada di dalam rumah itu menjadi najis. Lalu imam harus datang
And the priest shall command that they clear out the house, before the priest go into it to see the plague, that all be not made unclean that is in the house: and after this shall the priest go in to see the house.
37 untuk memeriksa kelapukan itu. Kalau ada becak-becak kehijau-hijauan atau kemerah-merahan yang kelihatannya seperti meresap ke dalam tembok,
And he shall view the plague, and, behold, if the plague be in the walls of the house, in depressions, dark green or dark red, and their appearance be deeper than the wall:
38 imam harus meninggalkan rumah itu dan membiarkannya terkunci selama tujuh hari.
Then shall the priest go out of the house to the door of the house, and lock up the house seven days.
39 Pada hari yang ketujuh ia harus datang dan memeriksanya lagi. Kalau kelapukan itu menyebar,
And the priest shall come again on the seventh day; and if he see, that, behold, the plague have spread in the walls of the house:
40 ia harus memerintahkan supaya batu-batu tembok yang kena kelapukan itu dibongkar dan seluruh tembok bagian dalam dikikis. Kikisan plester dan batu-batu itu harus dibuang ke suatu tempat yang najis di luar kota.
Then shall the priest command that they break out the stones on which the plague is; and they shall cast them forth without the city on an unclean place.
And the house he shall cause to be scraped within round about; and they shall pour out the rubbish that they have scraped off without the city on an unclean place.
42 Lalu batu-batu yang dikeluarkan itu harus diganti dengan batu-batu yang baru. Seluruh tembok rumah itu harus dilapisi dengan plester baru.
And they shall take other stones, and put them into the place of these stones; and other mortar shall he take, and shall plaster the house.
43 Kalau kelapukan itu timbul lagi, padahal batu-batu rumah sudah diganti dan tembok-temboknya sudah dikikis dan diplester kembali,
And if the plague come again, and break out in the house, after he hath taken away the stones, and after the house hath been scraped, and after it hath been plastered:
44 maka imam harus datang dan memeriksa rumah itu lagi. Kalau kelapukan itu memang menyebar maka rumah itu najis
Then shall the priest come; and if he see that, behold, the plague have spread in the house, it is a corrosive leprosy in the house; it is unclean.
45 dan harus dibongkar. Batu-batu, kayu-kayu dan seluruh plesternya harus dibawa ke tempat yang najis di luar kota.
And he shall break down the house, its stones, and the timbers thereof, and all the mortar of the house; and he shall carry them forth to without the city, unto an unclean place.
46 Sebelumnya siapa saja yang masuk ke dalam rumah itu menjadi najis sampai matahari terbenam.
And he that goeth into the house, all the days that it is locked up, shall be unclean until the evening.
47 Barangsiapa tidur atau makan di rumah itu harus mencuci pakaiannya.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
48 Tetapi kalau imam datang dan menurut pemeriksaannya tidak timbul kelapukan lagi sesudah rumah itu diplester kembali, ia harus menyatakan rumah itu bersih, sebab kelapukan sudah hilang seluruhnya.
But if the priest should come in, and see, and, behold, the plague have not spread in the house, after the house was plastered: then shall the priest pronounce the house clean, because the plague is healed.
49 Untuk penyucian rumah, imam harus mengambil dua ekor burung, kayu cemara, tali merah dan setangkai hisop.
And he shall take, to atone for the house, two birds, and cedar wood, and a string of scarlet yarn, and hyssop;
50 Burung yang seekor harus dipotong di atas belanga yang berisi air segar dari mata air.
And he shall kill the one bird in an earthen vessel over running water;
51 Lalu kayu cemara, tali merah, hisop dan burung yang masih hidup harus dicelupkan ke dalam darah burung yang sudah dipotong dan ke dalam air yang segar. Sesudahnya rumah itu harus dipercikinya tujuh kali.
And he shall take the cedar wood, and the hyssop, and the scarlet yarn, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle on the house seven times:
52 Burung yang masih hidup harus dilepaskannya di padang di luar kota. Dengan demikian upacara penyucian rumah, dan rumah itu menjadi bersih.
And he shall atone for the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the string of scarlet yarn;
But he shall let fly forth the living bird out of the city into the open field, and make [thus] an atonement for the house, and it shall be clean.
54 Itulah peraturan-peraturan tentang penyakit kulit yang berbahaya,
This is the law for all manner of plague of leprosy, and scall,
55 tentang bintil-bintil, borok atau becak-becak putih atau bengkak pada badan, dan tentang kelapukan pada pakaian atau rumah.
And for the leprosy of a garment and of a house,
And for a swelling, and for a rising, and for a bright spot;
57 Peraturan-peraturan itu gunanya untuk menentukan apakah sesuatu itu bersih atau najis.
To teach on the day when something is unclean, and on the day when it is clean: this is the law of the leprosy.
