1 Corinto 15
1 Ita, ipalagipko kadakayo kakabsat, ti maipapan iti ebanghelio nga inwaragawagko kadakayo, nga inawatyo ken pagtaktakderanyo.
Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;
2 Naisalakankayo babaen iti daytoy nga ebanghelio, no iggamanyo a sititibker ti sao nga inkasabak kadakayo, malaksid no inuubbaw ti panamatiyo.
Through which also ye are being saved, —if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.
3 Ta intedko kadakayo a kas umuna a kapatgan ti isu met laeng nga inawatko: a natay ni Cristo gapu kadagiti basbasoltayo segun iti Nasantoan a Sursurat,
For I delivered unto you, among the first things, what also I received: —how that Christ died for our sins, according to the Scriptures,
4 a naitanem ken nagungar isuna iti maikatallo nga aldaw segun iti Nasantoan a Surat.
And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, —
5 Ken nagparang isuna kenni Cefas ken kalpasanna, kadagiti Sangapulo ket Dua.
And that he appeared unto Cephas, then, to the twelve,
6 Kalpasanna naminpinsan a nagparang isuna kadagiti nasurok a lima gasut a kakabsattayo. Kaadduan kadakuada ti sibibiag pay laeng ngem nakaturogen dagiti dadduma.
After that, he appeared to above five hundred brethren at once, —of whom, the greater number, remain until even now, but, some, have fallen asleep, —
7 Kalpasanna nagparang isuna kenni Santiago, ken kadagiti amin nga apostol.
After that, he appeared unto James, then, unto all the apostles,
8 Maudi iti amin, nagparang isuna kaniak, a kas iti maysa nga ubing a naiyanak iti saan nga umiso a tiempo.
And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;
9 Ta siak ti kababaan kadagiti amin nga apostol. Saanak a maikari a maawagan nga apostol, gapu ta indadanesko ti iglesia ti Dios.
For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
10 Ngem babaen iti parabur ti Dios siak ket siak, ken saan nga ubbaw ti parabur ti Dios nga adda kaniak. Ngem ketdi, ad-adda nga inkarkarigatak ti nagtrabaho ngem iti amin kadakuada. Ngem saan a siak ti nagtrabaho no di ket ti parabur ti Dios nga adda kaniak.
But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, —but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
11 Ngarud, siak man wenno isuda, nangasabakami isu a namatikayo.
Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.
12 Ita no naiwaragawag ni Cristo a kas nagungar manipud iti patay, kasano a maibaga iti dadduma kadakayo nga awan ti panagungar dagiti natay.
Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you—resurrection of the dead, there is none?
13 Ngem no awan ti panagungar dagiti natay, saan met ngarud a napagungar uray pay ni Cristo.
But, if, resurrection of the dead, there is none, not even Christ, hath been raised;
14 Ken no saan a napagungar ni Cristo, ubbaw ngarud dagiti ikaskasabatayo ken uray dagiti pammatiyo ket ubbaw met laeng.
And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, —
15 Ken naduktalan a datayo ket palso a saksi ti Dios, gapu ta nangibagatayo iti pammaneknek a maibusor ti Dios, ibagbagatayo a pinagungarna ni Cristo, ngem saan met.
And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, —whom he did not raise, if, indeed, after all, the dead are not raised!
16 Ta no saan a napagungar dagiti natay, saan met garud a napagungar ni Cristo.
For, if the dead are not raised, not even Christ, hath been raised;
17 Ket no saan a napagungar ni Cristo, dagiti pammatiyo ket ubbaw, ken addakayo pay laeng kadagiti basbasolyo.
And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!
18 Ket uray dagidiay natay kenni Cristo ket napukawda met.
Hence also, they who are fallen asleep in Christ, are lost:
19 No iti daytoy laeng a biag nga addaantayo iti namnama para iti masakbayan kenni Cristo, datayo ti kangrunaan a makaassian kadagiti amin a tattao.
If, in this life, in Christ, we have hoped—and that is all, we are, of all men, most to be pitied.
20 Ngem ita, napagungaren ni Cristo manipud iti patay, dagiti umuna a bunga dagiti natay.
But, now, hath Christ been raised from among the dead, —a firstfruit of them who have fallen asleep;
21 Agsipud ta immay ti patay babaen iti tao, babaen met laeng iti tao nga immay ti panagungar dagiti natay.
For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
22 Ta kas kenni Adan a matay ti amin, kas met laeng kenni Cristo mapabbiag ti amin.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
23 Ngem iti panagsasaruno segun kenni Cristo: Ni Cristo, ti immuna a bunga, ken kalpasanna, mapabbiagto met dagidiay naibilang kenni Cristo iti yaayna.
But, each, in his own rank: —A firstfruit, Christ, after that, they who are the Christ’s, in his presence,
24 Ket daytoyto ti pagleppasanna, inton ited ni Cristo ti pagarian ti Dios Ama. Mapasamak daytoy inton ikkatenna amin a paglintegan, turay ken pannakabalin.
Afterwards, the end—whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
25 Ta masapul nga agturay isuna aginggana a maikabilna amin dagiti kabusorna iti sirok iti sakana.
For he must needs reign, until he shall put all his enemies under his feet:
26 Ti kabusor a maudi a madadael ket ti patay.
As a last enemy, death, is to be destroyed;
27 Ta “inkabilna amin a banag iti sirok dagiti sakana.” Ngem no ibagbaga nga, “inkabilna ti amin a banag,” nalawag a saan a mairaman ti nangikabil iti tunggal banag iti turayna.
For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means, —Except him who did put into subjection, unto him, the all things—
28 Inton iturturayannan ti tunggal banag, mismo a ti Anak ket iturayan met ti nangikabil iti amin iti turayna. Mapasamak daytoy tapno agbalin ti Dios Ama nga amin kadagiti amin.
But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things, —that, God, may be, all things in all.
29 Ta no saan, ania ngarud ti aramiden dagidiay nabautisaran maipaay kadagiti natay? No saan a pulos a napagungar dagiti natay, apay ngarud ta nabautisaranda maipaay kadakuada?
Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
30 Ken apay ngarud nga adda tayo iti peggad iti tunggal oras?
Why also are, we, running into peril every hour?
31 Kakabsat, babaen ti panangipasindayawko kadakayo, nga adda kaniak kenni Cristo Jesus nga Apotayo, ipakdaarko daytoy: Inaldawak a matmatay.
Day by day, am I dying!—Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.
32 Ania ti magun-odko, manipud iti panagkita dagiti tattao, no makirangetak kadagiti narurungsot nga ayup idiay Efeso, no saan a napagungar dagiti natay? “Mangan ken uminomtayo, ta mataytayon no bigat.”
If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
33 Saankayo nga agpaallilaw, “Daddadaelen dagiti dakes a kakadua dagiti nasasayaat a kagagalad.”
Be not deceiving yourselves, —evil communications corrupt gentle manners: —
34 Agriingkayo! Agbiagkayo iti nalinteg! Saanyon nga itultuloy ti agbasol. Ta ti dadduma kadakayo ket awan ti ammoda maipapan ti Dios. Ibagak daytoy tapno agbainkayo.
Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!
35 Ngem addanto ti mangibaga, “Kasano a napagungar dagiti natay? Ania a kita ti bagi ti pagbalinanda no umayda?
But some one will say—How, are the dead raised? and, with what kind of body, do they come?
36 Nagkukunengkayo unay! Saan a mangrugi a dumakkel ti aniaman nga inmulayo malaksid a matay daytoy.
Simple one! What, thou, sowest, is not quickened, except it die;
37 Ken ti inmulayo ket saanto nga isu ti bagi a pagbalinanna, ngem maysa laeng a bukel. Mabalin nga agbalin daytoy a trigo wenno sabali.
And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel—if it so happen, of wheat, or of any of the rest, —
38 Ngem ikkanto ti Dios daytoy iti bagi segun iti pagayatanna, ken iti tunggal bukel ti bukodda a bagi.
Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
39 Saan nga agpapada ti amin a lasag. No diket, adda ti maysa a lasag dagiti tattao ken sabali pay a lasag para kadagiti ay-ayup, ken adda pay sabali a lasag para kadagiti billit ken sabali pay para kadagiti lames.
Not all flesh, is the same flesh; but, one, indeed, is, [the flesh] of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
40 Adda met dagiti banbanag nga adda iti tangatang ken dagiti naindagaan a babanag. Ngem ti dayag dagiti banbanag nga adda iti tangatang ket maysa a kita ti dayag ken sabali met a dayag ti dayag dagiti naindagaan.
And there are heavenly bodies, and earthly bodies, —but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; —
41 Adda ti maysa a dayag ti init, ken sabali pay a dayag ti bulan ken sabali a dayag dagiti bitbituen. Ta naiduma ti dayag ti maysa a bituen kadagiti sabali pay a bituen.
One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, —nay! star from star, differeth in glory.
42 Kastoy met laeng iti panagungar dagiti natay. Mapukaw ti aniaman a naimula, ken saan a mapukaw ti napagungar.
Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
43 Naimula daytoy iti pannakaibabain, napagungar daytoy iti dayag. Naimula daytoy iti kinakapsut, napagungar daytoy iti pannakabalin.
It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,
44 Naimula daytoy a gagangay a bagi, napagungar daytoy a naespirituan a bagi. No adda ti gagangay a bagi, adda met ti naespirituan a bagi.
It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: —
45 Isu a naisurat met laeng, “Nagbalin a sibibiag a kararua ti immuna a lalaki a ni Adan.” Nagbalin nga espiritu a mangit-ited iti biag ti naudi nga Adan.
Thus, also, it is written—The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
46 Ngem saan nga immuna nga immay ti naespirituan ngem ketdi ti gagangay, ken kalpasanna ti naespirituan.
Howbeit, not first, is the [body] of the spirit, but that, of the soul, —afterwards, that of the spirit.
47 Ti immuna a lalaki ket nagtaud iti daga a naaramid manipud iti tapuk. Ti maikadua a tao ket naggapu idiay langit.
The first man, is of the ground, earthy, the second man, is, of heaven:
48 Kas iti maysa a naaramid manipud iti tapuk, kasta met dagiti naaramid manipud iti tapok. Ken kas iti tao a naggapu iti langit, kasta met dagiti naggapu idiay langit.
As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;
49 Kas iti panangawit tayo iti ladawan iti tao iti tapuk, awitentayonto met ti ladawan iti tao iti langit.
And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.
50 Ita, daytoy ti ibagak kakabsat, a saan a matawid dayta a lasag ken dara ti pagarian ti Dios. Saan a matawid uray pay dagiti mapukaw ti saan a mapukaw.
And, this, I say, brethren, —that, flesh and blood, cannot inherit, God’s kingdom. Neither doth, corruption, inherit, incorruption.
51 Kitaem! Ibagak kadakayo ti palimed a kinapudno: Saantayo amin a matay, ngem mabaliwantayonto amin.
Lo! a sacred secret, unto you, do I declare: —we shall not, all, sleep, but we shall, all, be changed, —
52 Mabaliwantayonto iti apagbiit, iti panagkirem iti mata, iti maudi a panaguni ti trumpeta. Ta aguninto ti trumpeta, ken mapagungarto dagiti natay a saanen a mapukaw, ken mabaliwantayonto.
In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
53 Ta daytoy a mapukaw ket masapul nga ikabilna ti saan a mapukaw ken ti matay ket masapul nga ikabilna kenkuana ti saan a matay.
For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.
54 Ngem no inkabilen daytoy a mapukaw ti saan a mapukaw ken inkabilen ti matay ti saan a matay, ket mapasamakto iti naibaga a nakasurat, “Tinilmonen ti balligi ti patay.”
But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written—Death hath been swallowed up, victoriously;
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
56 Ti silud iti patay ket basol ken ti pannakabalin iti basol ket ti linteg.
Now, the sting of death, is, sin, and, the power of sin, is, the law; —
57 Ngem agyamantayo iti Dios, nga isu ti mangmangted kadatayo iti balligi babaen iti Apotayo a ni Jesu-Cristo!
But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
58 Ngarud kakabsatko, agbalinkayo a natibker ken agtalinaedkayo iti pinatiyo. Saysayaatenyo a kankanayon ti panagtrabahoyo maipaay iti Apo, gapu ta ammoyo a saan nga agbalin nga ubbaw dagiti trabahoyo iti Dios.
So, then, my beloved brethren, —become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
