Aionian Verses
Ụmụ ya ndị ikom na ụmụ ya ndị inyom niile bịara ịkasị ya obi, ma ọ jụrụ ịnabata nkasiobi ọbụla. Ọ sịrị, “Aga m alakwuru nwa m nʼala mmụọ site nʼiru ụjụ.” Nna ya kwagidere akwa nʼihi ya. (Sheol h7585)
(parallel missing)
Ma Jekọb sịrị, “Nwa m agaghị eso unu gaa. Nʼihi na nwanne ya anwụọla, ọ bụkwa naanị ya ka ọ fọdụrụ. Ọ bụrụ na nsogbu ezute ya nʼụzọ nʼije a, unu ga-eme ka m jiri isi awọ m laa nʼili nʼọnọdụ mwute.” (Sheol h7585)
(parallel missing)
Ọ bụrụ na unu anapụkwa m onye nke a, si otu a mee ka ihe ọjọọ zute ya, ọ pụtara na unu ga-eme ka m jiri isi awọ m laa nʼili nʼọnọdụ obi ọjọọ?’ (Sheol h7585)
(parallel missing)
mgbe ọ ga-ahụ na nwantakịrị a esoghị anyị, ọ ga-anwụ. Mgbe ahụ, anyị bụ ndị ohu gị, ga-eme ka nna anyị jiri isi awọ laa nʼili nʼọnọdụ obi ọjọọ. (Sheol h7585)
(parallel missing)
Ma ọ bụrụ na Onyenwe anyị emee ihe ọhụrụ dị iche, mee ka ala meghee ọnụ ya, lodaa ndị a niile, na ihe niile bụ nke ha, si otu a mee ka ha rịda nʼala ili na ndụ, mgbe ahụ, unu ga-amata na ndị ikom ndị a eledala Onyenwe anyị anya.” (Sheol h7585)
(parallel missing)
Ha niile rịdaruru nʼala ndị nwụrụ anwụ na ndụ. Ala ahụ kpuchikwara ha niile, si otu a mee ka ha laa nʼiyi. (Sheol h7585)
(parallel missing)
Nʼihi na a mụnyela ọkụ nʼọnụma m, ọkụ ga-enwu ruo ala mmụọ nʼokpuru ụwa. Ọ ga-erepịa ụwa na mkpụrụobi niile, ọ ga-amụnye ọkụ na ntọala ugwu ukwu niile. (Sheol h7585)
(parallel missing)
“Onyenwe anyị na-eweta ọnwụ, ya na-emekwa ka a dị ndụ, ọ bụ ya na-eme ka mmadụ daa nʼụra ọnwụ, na-emekwa ka ha dị ndụ ọzọ. (Sheol h7585)
(parallel missing)
Ụdọ niile nke ili kere m agbụ, Ọnya nke ọnwụ guzogidere m. (Sheol h7585)
(parallel missing)
Ị bụ nwoke maara ihe, ị makwaara ihe ị ga-eme. Ekwela ka Joab, nʼagbanyeghị isi awọ ya, nwụọ nʼudo. (Sheol h7585)
(parallel missing)
Ma achọghị m ka ị hapụ ya dịka onye ikpe na-amaghị. Ị bụ nwoke maara ihe. Ị makwaara ihe ị ga-eme ya. Mee ka o jiri isi awọ ọbara juru baa nʼili.” (Sheol h7585)
(parallel missing)
Dịka igwe ojii si efefusi ma na-agbasa, otu a ka ọ dịrị onye na-arịda nʼime ili ọ naghị arịpụtakwa. (Sheol h7585)
(parallel missing)
Ha dị elu karịa eluigwe, gịnị ka ị pụrụ ime? Ha dị ogbu karịa ala ili, gịnị ka ị pụrụ ịma? (Sheol h7585)
(parallel missing)
“A sị na ị ga-ezo m nʼala mmụọ, na ị ga-ezobe m tutu ruo mgbe iwe gị gabigara. A sị na ị ga-akanyere m oge ma mesịa cheta m. (Sheol h7585)
(parallel missing)
Ọ bụrụ na ebe obibi m na-ele anya ya bụ ili, ọ bụrụ na m agbasaa ihe ndina m nʼelu ọchịchịrị, (Sheol h7585)
(parallel missing)
Olileanya m ọ ga-arịda ruo nʼọnụ ụzọ ama nke ọnwụ? Anyị ga-esokọta rịdaruo nʼuzuzu?” (Sheol h7585)
(parallel missing)
Ha na-anọ ụbọchị ndụ ha niile nʼọganihu, ha na-arịdakwa nʼili ha nʼudo. (Sheol h7585)
(parallel missing)
Dịka okpomọkụ na ọkọchị si eme ka mkpụrụ mmiri oyi gbazee, otu a ka ala ili si ewere ndị mehiere nʼike. (Sheol h7585)
(parallel missing)
Ala mmụọ gba ọtọ nʼihu Chineke; mbibi tọgbọkwara na-enweghị ihe kpuchiri ya. (Sheol h7585)
(parallel missing)
Nʼetiti ndị nwụrụ anwụ ọ dịghị onye na-ekwupụta aha gị. O nwere onye na-eto gị site nʼala ili? (Sheol h7585)
(parallel missing)
Ndị niile na-eme ajọ omume na-alaghachi nʼili; nke a bụkwa ọnọdụ mba niile na-echefu Chineke. (Sheol h7585)
(parallel missing)
Nʼihi na ị gaghị ahapụ m nʼala mmụọ, ị gaghị ekwekwa ka Onye gị kwesiri ntụkwasị obi hụ ire ure. (Sheol h7585)
(parallel missing)
Ụdọ nke ili kere m gburugburu, ọnya nke ọnwụ guzogidere m. (Sheol h7585)
(parallel missing)
O Onyenwe anyị, i si nʼala ili kpọpụta m, i mere ka m dịrị ndụ. (Sheol h7585)
(parallel missing)
O Onyenwe anyị, ekwela ka ihere mee m, nʼihi na akpọkuola m gị; kama mee ka ihere mee ndị na-eme ihe ọjọọ, ka ha tọgbọrọ nʼala mmụọ debe ọnụ ha duu. (Sheol h7585)
(parallel missing)
Dịka atụrụ, ọ bụ ala mmụọ ka a kwadooro ha, ọnwụ ga-abụ onye na-azụ ha dịka atụrụ, ma ndị na-eme ihe ziri ezi ga-emeri ha nʼụtụtụ. Ozu ha ga-erekasị nʼime ili nʼebe dị anya site nʼụlọeze ha. (Sheol h7585)
(parallel missing)
Ma Chineke ga-agbapụta ndụ m site nʼili, nʼezie, ọ ga-akpọrọ m nye onwe ya. (Sela) (Sheol h7585)
(parallel missing)
Ka ọnwụ bịakwasị ndị iro m na mberede; ka ha rịdaa ala mmụọ na ndụ, nʼihi na ihe ọjọọ na-achọta ebe ọnọdụ nʼetiti ha. (Sheol h7585)
(parallel missing)
Nʼihi na ịhụnanya gị nʼebe m nọ dị ukwuu; i sitela nʼomimi nke dị ala site nʼala ndị nwụrụ anwụ dọpụta m. (Sheol h7585)
(parallel missing)
Nʼihi na ọtụtụ nsogbu ejupụtala mkpụrụobi m, anọ m nso nʼọnụ ụzọ ọnwụ. (Sheol h7585)
(parallel missing)
Olee onye ahụ nwere ike ịdị ndụ ghara ịhụ ọnwụ anya, maọbụ zọpụta onwe ya site nʼike nke ili? (Sela) (Sheol h7585)
(parallel missing)
Agbụ nke ọnwụ kekọrọ m, oke ihe mgbu nke ili bịakwasịrị m; nsogbu na iru ụjụ dakwasịrị m. (Sheol h7585)
(parallel missing)
Ọ bụrụ na m arịgoro nʼeluigwe ị nọ nʼebe ahụ. Ọ bụrụkwa na m arịda zoo onwe m nʼala mmụọ, ị nọkwa nʼebe ahụ. (Sheol h7585)
(parallel missing)
Ha ga-ekwu sị, “Dịka mmadụ na-egburi, na-akọgharị ala, otu a ka a ghasasịrị ọkpụkpụ anyị nʼọnụ ili.” (Sheol h7585)
(parallel missing)
Ka anyị loo ha na ndụ, dịka ala ili, loo ha kpamkpam dịka ndị na-arịda nʼolulu. (Sheol h7585)
(parallel missing)
Ụkwụ ya abụọ na-arịdaru nʼọnwụ, nzọ ụkwụ ya abụọ na-eje nʼụzọ ọkụ ala mmụọ. (Sheol h7585)
(parallel missing)
Ụlọ ya bụ okporoụzọ nke na-eduba nʼili, nke na-edubakwa nʼala ọnwụ. (Sheol h7585)
(parallel missing)
Ma ha adịghị aghọta na ndị nʼadịghị ndụ nọ nʼebe ahụ, na ndị ọ kpọrọ oku nri aghọọlarị ndị nọ nʼala mmụọ. (Sheol h7585)
(parallel missing)
Onyenwe anyị mazuru ihe omimi niile nke ọnwụ na ọkụ ala mmụọ; ọ ga-esikwa aṅaa ghara ịma obi ụmụ mmadụ? (Sheol h7585)
(parallel missing)
Ụzọ ndụ na-agbago elu nye onye nwere uche, iwezuga ha site na-ịgbada nʼala mmụọ dị nʼokpuru. (Sheol h7585)
(parallel missing)
Jiri mkpara tie ya ihe ma zọpụta ndụ ya site nʼọnwụ. (Sheol h7585)
(parallel missing)
Dịka afọ adịghị eju ọnwụ na mbibi, otu a ihe na-agụ anya mmadụ adịghị agwụ agwụ. (Sheol h7585)
(parallel missing)
Ala ili, akpanwa nwanyị na-adịghị atụ ime, ala nke mmiri na-adịghị eju afọ, na ọkụ nke na-adịghị asị, ‘O zuola.’ (Sheol h7585)
(parallel missing)
Ihe ọbụla ị na-eme, were ike gị niile mee ya, nʼihi na ịrụ ọrụ maọbụ iche echiche, maọbụ ihe ọmụma, maọbụ amamihe adịghị nʼala ndị nwụrụ anwụ. Ebe ahụ kwa ka ị na-aga. (Sheol h7585)
(parallel missing)
Tụkwasị m dịka mgbaaka ihe a kara nʼobi, dịka mgbaaka ihe a kara nʼaka gị nʼihi na ịhụnanya dị ike dịka ọnwụ, ekworo ya dịkwa ike dịka ala mmụọ. Ọ na-enwupụtakwa dịka ọkụ na-ere ere, dịka ọkụ nke dị ukwu. (Sheol h7585)
(parallel missing)
Nʼihi ya, ala mmụọ na-eme ka ọchịchọ ya saa mbara, ọ na-asaghebigakwa ọnụ ya oke; ndị ukwu na ndị nta bi nʼime ala a ka ọ ga-elo, tinyere ndị na-emebiga mkpọtụ oke, na ndị na-egwuribiga egwu ọṅụ oke. (Sheol h7585)
(parallel missing)
“Jụọ m bụ Onyenwe anyị Chineke gị, ka m meere gị ihe ịrịbama nke ga-egosi gị na m ga-ebibi ndị iro gị niile dịka m kwuru. Rịọọ m ihe masịrị gị, nʼebe dị elu nʼeluigwe maọbụ nʼebe kachasị omimi nʼụwa.” (Sheol h7585)
(parallel missing)
Ala mmụọ na-eme mkpọtụ, na-eche izute gị nʼọbịbịa gị; ọ na-akpọte mmụọ nke ndị nwụrụ anwụ ịbịa kelee gị, bụ ndị niile bụburịị ndị ndu nʼụwa, ọ na-eme ka ha si nʼocheeze ha niile bilie bụ ndị niile ahụ bụ eze na mba niile dị iche iche. (Sheol h7585)
(parallel missing)
Nganga ịbụ eze gị niile, na oke ụzụ ụbọ akwara gị, ka a na-elikọta nʼaja. Ikpuru ga-aghọrọ anụ ahụ gị ebe ndina; ọ bụkwa ikpuru ga-aghọ ihe mkpuchi ahụ gị. (Sheol h7585)
(parallel missing)
Ma a ga-ewedata gị ala ruo nʼili, ruo na nsọtụ ala mmụọ. (Sheol h7585)
(parallel missing)
Nʼihi na unu ekwuola sị, “Anyị na ọnwụ agbaala ndụ, anyị na ala mmụọ enwekọọkwala otu mkpebi. Mgbe ịla nʼiyi ahụ dị ukwuu ga-esi nʼebe anyị nọ gafee, ọ gaghị erute anyị, nʼihi na anyị emeela ka okwu ụgha bụrụ ebe mgbaba anyị; ọ bụkwa nʼime okwu ụgha ka anyị na-ezo onwe anyị.” (Sheol h7585)
(parallel missing)
Mgbe ahụ, a ga-akagbu ọgbụgba ndụ ahụ unu na ọnwụ gbara; mkpebi unu na ala mmụọ agaghị eguzokwa. Mgbe oke ịla nʼiyi ahụ si nʼebe unu nọ na-agafe, ọ ga-azọda unu. (Sheol h7585)
(parallel missing)
Asịrị m, “Ọ bụ nʼoge m bụ okorobịa ka m ga-agabiga nʼọnụ ụzọ nke ọnwụ, bụrụ onye anapụrụ oge ndụ m nke fọdụrụ afọdụ?” (Sheol h7585)
(parallel missing)
Nʼihi nʼala mmụọ agaghị eto gị, ọnwụ agakwaghị abụku gị abụ otuto. Ndị na-arịda nʼolulu agaghị ele anya ikwesi ntụkwasị obi gị. (Sheol h7585)
(parallel missing)
Ị were mmanụ jekwuru Molek meekwa ka mmanụ otite gị na-esi isi ụtọ baa ụba. Ị zipụrụ ndị nnọchite anya gị gaa na mba dị anya; ị gbadara ruo nʼime ime ala mmụọ. (Sheol h7585)
(parallel missing)
“‘Otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị kwuru: Nʼụbọchị ahụ e mere ka ọ rịdaruo nʼala mmụọ, a kwụsịrị m ogbu mmiri niile were ha kpuchie ya. A kwụsịrị nsọgharị nke mmiri, meekwa ka ịba ụba nke mmiri ya niile kwụsị. Nʼihi ya, eyinyere m Lebanọn uwe mkpe, osisi niile nke ọhịa kpọnwụkwara nʼihi ya. (Sheol h7585)
(parallel missing)
Emere m ka mba niile maa jijiji nʼegwu nʼihi ọdịda ya, mgbe m tụnyere ya na ndị ahụ na-aga nʼolulu nʼime ala mmụọ. Mgbe ahụ, a kasịrị osisi niile mara mma obi, bụ osisi ndị ahụ dị nʼogige Iden, na osisi ọma niile nke Lebanọn, ndị nke mgbọrọgwụ ha na-enweta mmiri nke ọma. (Sheol h7585)
(parallel missing)
Ha onwe ha kwa, dịka sida ukwuu ahụ, sokwaara gbadaruo nʼala mmụọ, gakwuru ndị niile eji mma agha gbuo, ha na ndị ikom ji mma agha bụ ndị biri nʼokpuru ndo ya nʼetiti mba dị iche iche. (Sheol h7585)
(parallel missing)
Ndị dike nke ndị ndu dike ga-esite nʼala mmụọ kwuo banyere Ijipt na ndị niile ha na ya dị na mma, ‘Ha arịdatala, ha na-edina ala ha na ndị a na-ebighị ugwu, nakwa ndị niile ahụ e ji mma agha gbuo.’ (Sheol h7585)
(parallel missing)
Ugbu a, e likọọla ha na ndị a na-ebighị ugwu, bụ ndị dike nʼagha, ndị nwụrụ anwụ, ndị ji ngwa agha ha gbadaa nʼime ili ha, ndị e hinyere ngwa agha ha nʼokpuru isi ha, ebe ọta ha dịkwasịrị nʼọkpụkpụ mgbe e tinyere ha nʼili. Ma nʼezie, ndị a bụ dike nʼagha mere ka oke egwu dị nʼala ndị dị ndụ. (Sheol h7585)
(parallel missing)
“Aga m anapụta ha site nʼike nke Ala mmụọ. Aga m agbapụta ha site nʼọnwụ. Gị ọnwụ, olee ebe ajọọ ọrịa gị niile na-efe efe dị? Gị ala mmụọ, olee ebe ike ịla nʼiyi gị dị? “Agaghị m enwe ọmịiko ọbụla, (Sheol h7585)
(parallel missing)
Ọ bụrụ na ha egwuo ala ruo nʼala mmụọ, site nʼebe ahụ ka aka m ga-esi dọlie ha, ọ bụrụkwa na ha arịgoruo ime eluigwe, site nʼebe ahụ ka m ga-esi wedata ha nʼala. (Sheol h7585)
(parallel missing)
Ọ sịrị, “Esitere m nʼahụhụ m kpọkuo Onyenwe anyị, ọ zakwara m. Nʼafọ ala mmụọ ka m si tikuo gị, ị nụkwara olu akwa m. (Sheol h7585)
(parallel missing)
Nʼezie, mmanya na-eduhie ya ụzọ, onye jupụtara na nganga, na-adịghị enwe ezumike. Ebe ọ bụ na o nwere anya ukwu dịka ala mmụọ, ọ gaghị enwekwa afọ ojuju dịka ọnwụ. Nʼihi na ọ na-achịkọta mba niile nye onwe ya, ọ na-adọtakwa ọtụtụ ndị mmadụ nʼagha. (Sheol h7585)
(parallel missing)
Ma asị m unu, na onye ọbụla nke na-ewe iwe megide nwanna ya, na-enyefe onwe ya nʼaka ikpe. Onye ọbụla nke na-akpọ nwanna ya ‘Raka,’ ya bụ Onye iberiibe, ga-aza ajụjụ nʼụlọikpe. Ọzọkwa, onye ọbụla nke kpọrọ nwanne ya, ‘Onye nzuzu,’na-edo onwe ya ịba nʼọkụ ala mmụọ. (Geenna g1067)
εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος (Geenna g1067)
Nʼihi nke a, ọ bụrụ na anya aka nri gị na-eme ka i jehie, ghụpụ ya tufuo. Ọ kaara gị mma na i tufuru otu akụkụ ahụ gị baa nʼalaeze karịa na i ji ahụ zuruoke baa nʼọkụ ala mmụọ. (Geenna g1067)
ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν (Geenna g1067)
Ọ bụrụ na aka nri gị na-eme ka i jehie, gbupụ ya tufuo. Ọ kaara gị mma na i tufuru otu akụkụ ahụ gị ma baa nʼalaeze eluigwe, karịa na i ji ahụ zuruoke ma baa nʼọkụ ala mmụọ. (Geenna g1067)
και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν (Geenna g1067)
Unu atụla egwu ndị pụrụ igbu naanị anụ ahụ unu, ma ha enweghị ike ịmetụ mkpụrụobi unu aka. Kama onye unu ga-atụ egwu bụ Onye ahụ nwere ike imebi anụ ahụ unu na mkpụrụobi, tụbakwa ha nʼọkụ ala mmụọ. (Geenna g1067)
και μη φοβεισθε απο των αποκτενοντων το σωμα την δε ψυχην μη δυναμενων αποκτειναι φοβηθητε δε μαλλον τον δυναμενον και ψυχην και σωμα απολεσαι εν γεεννη (Geenna g1067)
Ma gị Kapanọm bụ obodo a na-asọpụrụ, a ga-ebuli gị elu ruo eluigwe? Mba, ị ga-arịdaru ọkụ ala mmụọ. Nʼihi na a sị na a rụrụ ọrụ ebube m rụrụ nʼime gị nʼobodo Sọdọm, a garaghị ala ya nʼiyi. Ọ gaara adịrị ruo taa. (Hadēs g86)
και συ καπερναουμ η εως του ουρανου υψωθης εως αδου καταβιβασθηση οτι ει εν σοδομοις εγενοντο αι δυναμεις αι γενομεναι εν σοι εμειναν αν μεχρι της σημερον (Hadēs g86)
Onye ọbụla nke ga-ekwu okwu megide Nwa nke Mmadụ, a ga-agbaghara ya, ma onye ọbụla na-ekwu megide Mmụọ Nsọ, agaghị agbaghara ya, nʼọgbọ a maọbụ nʼọgbọ nke na-abịa. (aiōn g165)
και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι (aiōn g165)
Mkpụrụ nke dara nʼala ahụ ogwu ogwu dị nọchiri anya obi mmadụ onye nụrụ oziọma ahụ, ma ọchịchọ nke ụwa a, ya na itinye obi nʼakụ nke ụwa a, kpagidere okwu dị nʼime ya, mee ka ọ ghara ịmị mkpụrụ. (aiōn g165)
ο δε εις τας ακανθας σπαρεις ουτος εστιν ο τον λογον ακουων και η μεριμνα του αιωνος τουτου και η απατη του πλουτου συμπνιγει τον λογον και ακαρπος γινεται (aiōn g165)
Onye iro ahụ gara kụọ mkpụrụ puru ahịhịa bụ ekwensu. Owuwe ihe ubi nọchiri anya ọgwụgwụ oge. Ndị owuwe ihe ubi bụkwa ndị mmụọ ozi. (aiōn g165)
ο δε εχθρος ο σπειρας αυτα εστιν ο διαβολος ο δε θερισμος συντελεια του αιωνος εστιν οι δε θερισται αγγελοι εισιν (aiōn g165)
“Dị ka e siri fopụtasịa ahịhịa ahụ kpọọ ha ọkụ, otu a ka ọ ga-adị mgbe ụwa ga-agwụ. (aiōn g165)
ωσπερ ουν συλλεγεται τα ζιζανια και πυρι καιεται ουτως εσται εν τη συντελεια του αιωνος τουτου (aiōn g165)
Otu a ka ọ ga-adị nʼọgwụgwụ oge. Ndị mmụọ ozi ga-abịa kewapụ ndị ọjọọ site nʼetiti ndị ezi omume, (aiōn g165)
ουτως εσται εν τη συντελεια του αιωνος εξελευσονται οι αγγελοι και αφοριουσιν τους πονηρους εκ μεσου των δικαιων (aiōn g165)
Ma mụ onwe m na-agwa gị, na gị onwe gị bụ Pita. Ọ bụkwa nʼelu nkume a ka m ga-ewu ụlọ chọọchị m. Ike niile nke ọkụ ala mmụọ apụghịkwa iguzo megide ya. (Hadēs g86)
καγω δε σοι λεγω οτι συ ει πετρος και επι ταυτη τη πετρα οικοδομησω μου την εκκλησιαν και πυλαι αδου ου κατισχυσουσιν αυτης (Hadēs g86)
Nʼihi nke a, ọ bụrụ na aka gị maọbụ ụkwụ gị na-eme ka i jehie, gbupụ ya tufukwaa ya. Ọ kaara gị mma inwe ọrụsị maọbụ daa ngwụrọ baa na ndụ, karịa na ị ga-enwe aka abụọ maọbụ ụkwụ abụọ, a tụnye gị nʼọkụ ebighị ebi. (aiōnios g166)
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον (aiōnios g166)
Ọzọ, ọ bụrụ na anya gị na-eme ka i jehie, ghụpụ ya tufuo. Ọ ga-akara gị mma na i nwere otu anya baa na ndụ, karịa inwe anya abụọ, a tụnye gị nʼọkụ ala mmụọ. (Geenna g1067)
και ει ο οφθαλμος σου σκανδαλιζει σε εξελε αυτον και βαλε απο σου καλον σοι εστιν μονοφθαλμον εις την ζωην εισελθειν η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος (Geenna g1067)
Otu onye bịakwutere ya, jụọ ya ajụjụ sị, “Ezi onye ozizi, olee ezi ihe m ga-eme ka m keta ndụ ebighị ebi?” (aiōnios g166)
και ιδου εις τις προσελθων ειπεν αυτω διδασκαλε αγαθε τι αγαθον ποιησω ινα εχω ζωην αιωνιον (aiōnios g166)
Onye ọbụla hapụrụ ụlọ ya, na ụmụnne ya nwoke, na ụmụnne ya nwanyị, na nne ya na nna ya, na ụmụntakịrị ya, maọbụ ala o nwere, soro m, ga-anata dị ka ụgwọ ọrụ okpukpu narị ihe ọ hapụrụ, natakwa alaeze. Ọ ga-eketakwa ndụ ebighị ebi. (aiōnios g166)
και πας ος αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν του ονοματος μου εκατονταπλασιονα ληψεται και ζωην αιωνιον κληρονομησει (aiōnios g166)
Ọ hụrụ otu osisi fiig nke dị nʼakụkụ ụzọ. Mgbe o rutere nʼukwu ya, ọ hụghị ihe ọbụla nʼelu ya karịa naanị akwụkwọ ndụ. Ya mere, ọ sịrị ya, “Malite taa gaa nʼihu, ị gaghị amịkwa mkpụrụ ọzọ!” Otu mgbe ahụ kwa, osisi ahụ kpọnwụrụ. (aiōn g165)
και ιδων συκην μιαν επι της οδου ηλθεν επ αυτην και ουδεν ευρεν εν αυτη ει μη φυλλα μονον και λεγει αυτη μηκετι εκ σου καρπος γενηται εις τον αιωνα και εξηρανθη παραχρημα η συκη (aiōn g165)
“Ahụhụ ga-adakwasị unu ndị ozizi iwu na ndị Farisii, ndị ihu abụọ! Nʼihi na unu na-agafe oke osimiri na mba dị iche iche, ime ka otu onye chegharịa, bụrụ onye na-eso ụzọ unu. Ma mgbe unu mesịrị nke a, unu na-alaghachi mee ya okpukpu abụọ ka ọ bụrụ nwa ọkụ ala mmụọ karịa onwe unu. (Geenna g1067)
ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννης διπλοτερον υμων (Geenna g1067)
“Ụmụ agwọ! Ụmụ ajụala! Unu si aṅaa chee na unu ga-agbanarị ikpe nke ịba nʼọkụ ala mmụọ? (Geenna g1067)
οφεις γεννηματα εχιδνων πως φυγητε απο της κρισεως της γεεννης (Geenna g1067)
Mgbe ọ nọdụrụ ala nʼelu Ugwu Oliv, ndị na-eso ụzọ ya bịakwutere ya iche, sị, “Gwa anyị, olee mgbe ihe ndị a ga-emezu? Gịnị ga-abụkwa ihe ịrịbama nke oge i ji alọghachi na nke ọgwụgwụ ụwa a?” (aiōn g165)
καθημενου δε αυτου επι του ορους των ελαιων προσηλθον αυτω οι μαθηται κατ ιδιαν λεγοντες ειπε ημιν ποτε ταυτα εσται και τι το σημειον της σης παρουσιας και της συντελειας του αιωνος (aiōn g165)
“Mgbe ahụ ọ ga-asịkwa ndị nọ nʼaka ekpe ya, ‘Pụọnụ nʼihu m unu ndị a bụrụ ọnụ. Baanụ nʼime ọdọ ọkụ ebighị ebi ahụ a kwadobeere ekwensu na ndị mmụọ ozi ya. (aiōnios g166)
τοτε ερει και τοις εξ ευωνυμων πορευεσθε απ εμου οι κατηραμενοι εις το πυρ το αιωνιον το ητοιμασμενον τω διαβολω και τοις αγγελοις αυτου (aiōnios g166)
“Ndị a ga-aba nʼịta ahụhụ ebighị ebi. Ma ndị ezi omume ga-aba na ndụ ebighị ebi.” (aiōnios g166)
και απελευσονται ουτοι εις κολασιν αιωνιον οι δε δικαιοι εις ζωην αιωνιον (aiōnios g166)
Ziekwanụ ha ka ha na-eme ihe niile m nyere unu nʼiwu. Ma chetanụ na m na-anọnyere unu mgbe niile, ruo ọgwụgwụ oge.” (aiōn g165)
διδασκοντες αυτους τηρειν παντα οσα ενετειλαμην υμιν και ιδου εγω μεθ υμων ειμι πασας τας ημερας εως της συντελειας του αιωνος αμην (aiōn g165)
ma nchekasị nke ndụ a, na nghọgbu nke akụnụba, na oke ọchịchọ, nakwa ihe ndị ọzọ na-abata, kpagbuo okwu ahụ, mee ka ọ ghara ịmị mkpụrụ. (aiōn g165)
και αι μεριμναι του αιωνος τουτου και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρπος γινεται (aiōn g165)
Ọ bụrụ na aka gị na-eme ka i jehie, gbupụ ya. Ọ ga-akara gị mma inwe ọrụsị baa na ndụ karịa inwe aka abụọ banye nʼọkụ ala mmụọ, ebe ọkụ ya na-adịghị anyụ anyụ; (Geenna g1067)
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον (Geenna g1067)
Ọ bụrụ na ụkwụ gị na-eme ka i jehie, gbupụ ya, tufukwaa ya, nʼihi na ọ ga-akara gị mma ịba na ndụ na ngwụrọ karịa inwe ụkwụ abụọ a tụnye gị nʼọkụ ala mmụọ; (Geenna g1067)
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον (Geenna g1067)
Ọ bụrụ na anya gị na-eme ka i jehie, ghụpụ ya. Ọ ga-akara gị mma na i nwere otu anya baa nʼalaeze Chineke, karịa inwe anya abụọ a tụnye gị nʼọkụ ala mmụọ, (Geenna g1067)
και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος (Geenna g1067)
Mgbe ọ na-ebili njem, otu nwoke gbaara ọsọ bịa gbuo ikpere nʼihu ya. Ọ jụrụ ya sị, “Ezi onye ozizi ọma, gịnị ka m ga-eme ka m keta ndụ ebighị ebi?” (aiōnios g166)
και εκπορευομενου αυτου εις οδον προσδραμων τις και γονυπετησας αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω (aiōnios g166)
Mgbe ahụ, ọ gwara osisi ahụ sị, “Ka mmadụ ọbụla ghara iri mkpụrụ sitere na gị ruo ebighị ebi.” Ndị na-eso ụzọ ya nụrụ mgbe o kwuru okwu a. (aiōn g165)
και αποκριθεις ο ιησους ειπεν αυτη μηκετι εκ σου εις τον αιωνα μηδεις καρπον φαγη και ηκουον οι μαθηται αυτου (aiōn g165)
Ọ ga-achị ụlọ Jekọb ruo ebighị ebi, alaeze ya agaghị enwekwa ọgwụgwụ.” (aiōn g165)
και βασιλευσει επι τον οικον ιακωβ εις τους αιωνας και της βασιλειας αυτου ουκ εσται τελος (aiōn g165)
Dị ka ọ gwara nna nna anyị ha, nye Ebraham na ụmụ ụmụ ya ruo mgbe ebighị ebi.” (aiōn g165)
καθως ελαλησεν προς τους πατερας ημων τω αβρααμ και τω σπερματι αυτου εως αιωνος (aiōn g165)
(Dị ka o kwuru na mgbe ochie, site nʼọnụ ndị amụma ya dị nsọ). (aiōn g165)
καθως ελαλησεν δια στοματος των αγιων των απ αιωνος προφητων αυτου (aiōn g165)
Ha rịọsiri ya arịrịọ ike ka ọ ghara inye ha iwu ka ha banye nʼAbis. (Abyssos g12)
και παρεκαλει αυτον ινα μη επιταξη αυτοις εις την αβυσσον απελθειν (Abyssos g12)
Ma gị Kapanọm! Ị na-eche na a ga-ebuli gị elu ruo eluigwe? Mba! Ị ga-arịda nʼala mmụọ! (Hadēs g86)
και συ καπερναουμ η εως του ουρανου υψωθεισα εως αδου καταβιβασθηση (Hadēs g86)
Otu ụbọchị, otu onye ozizi iwu biliri ịnwale ya. Ọ jụrụ ya, “Onye ozizi, gịnị ka m kwesiri ime ka m keta ndụ ebighị ebi?” (aiōnios g166)
και ιδου νομικος τις ανεστη εκπειραζων αυτον και λεγων διδασκαλε τι ποιησας ζωην αιωνιον κληρονομησω (aiōnios g166)
Ma aga m ezi unu onye unu ga-atụ egwu. Tụọnụ egwu Onye ahụ nwere ikike igbu anụ ahụ ma tụbakwa ya nʼọkụ ala mmụọ. E, asị m unu tụọnụ ya egwu. (Geenna g1067)
υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εις την γεενναν ναι λεγω υμιν τουτον φοβηθητε (Geenna g1067)
“Nna ya ukwu toro onyeisi ọrụ ahụ na-ekwesighị ntụkwasị obi nʼihi na ọ kpara agwa dị ka onye nwere uche. Nʼihi na ụmụ, nke ọgbọ a, ji akọnuche na-eso ndị ọgbọ ha karịa ụmụ nke ìhè. (aiōn g165)
και επηνεσεν ο κυριος τον οικονομον της αδικιας οτι φρονιμως εποιησεν οτι οι υιοι του αιωνος τουτου φρονιμωτεροι υπερ τους υιους του φωτος εις την γενεαν την εαυτων εισιν (aiōn g165)
Agwa m unu, jirinụ akụnụba nke ajọ omume metara onwe unu ndị enyi, ka ọ ga-abụ na mgbe ọ na-adịghịkwa akụ unu nwere, ha ga-anabata unu nʼụlọ obibi ha ebighị ebi. (aiōnios g166)
καγω υμιν λεγω ποιησατε εαυτοις φιλους εκ του μαμωνα της αδικιας ινα οταν εκλειπητε δεξωνται υμας εις τας αιωνιους σκηνας (aiōnios g166)
Nʼọkụ ala mmụọ ebe onye ọgaranya ahụ nọ nʼoke ihe mgbu, ọ hụrụ Ebraham ka ọ nọ nʼebe dị anya, hụkwa Lazarọs nʼakụkụ ya. (Hadēs g86)
και εν τω αδη επαρας τους οφθαλμους αυτου υπαρχων εν βασανοις ορα τον αβρααμ απο μακροθεν και λαζαρον εν τοις κολποις αυτου (Hadēs g86)
Otu onye ọchịchị jụrụ ya sị, “Ezi onye ozizi, ọ bụ gịnị ka m ga-eme keta ndụ ebighị ebi.” (aiōnios g166)
και επηρωτησεν τις αυτον αρχων λεγων διδασκαλε αγαθε τι ποιησας ζωην αιωνιον κληρονομησω (aiōnios g166)
Jisọs gwara ha, “Ndị nke ọgbọ a na-alụ nwunye, ma na-enyekwa ụmụ ha ka a lụrụ ha. (aiōn g165)
και αποκριθεις ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και εκγαμισκονται (aiōn g165)
Ma ndị ahụ a gụrụ dị ka ndị kwesiri isoro keta oke nʼọgbọ ahụ, nakwa na mbilite nʼọnwụ agaghị alụ di na nwunye. (aiōn g165)
οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται (aiōn g165)
Ka onye ọbụla kwere na ya nwee ndụ ebighị ebi.” (aiōnios g166)
ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
Nʼihi na Chineke hụrụ ụwa nʼanya, nke a mere o jiri nye Ọkpara ọ mụrụ naanị ya, ka onye ọbụla kweere na ya ghara ịla nʼiyi, kama ka o nwee ndụ ebighị ebi. (aiōnios g166)
ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
Onye ọbụla kwere nʼỌkpara ahụ nwere ndụ ebighị ebi, ma onye ọbụla jụrụ Ọkpara ahụ agaghị ahụ ndụ nʼihi na iwe Chineke ga-adịrị ya.” (aiōnios g166)
ο πιστευων εις τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται την ζωην αλλ η οργη του θεου μενει επ αυτον (aiōnios g166)
Ọ bụladị ugbu a, onye na-aghọ mkpụrụ na-anata ụgwọ ọrụ, ọ na-achịkọta mkpụrụ ahụ maka ndụ ebighị ebi, ka onye ghara mkpụrụ na onye ghọrọ ya nwee ike ịṅụrịkọta ọṅụ. (aiōnios g166)
και ο θεριζων μισθον λαμβανει και συναγει καρπον εις ζωην αιωνιον ινα και ο σπειρων ομου χαιρη και ο θεριζων (aiōnios g166)
“Nʼezie, nʼezie agwa m unu, onye ọbụla na-anụ okwu m ma kwerekwa nʼonye zitere m nwere ndụ ebighị ebi, a gaghị amakwa ya ikpe, ọ gafeela site nʼọnwụ banye na ndụ. (aiōnios g166)
αμην αμην λεγω υμιν οτι ο τον λογον μου ακουων και πιστευων τω πεμψαντι με εχει ζωην αιωνιον και εις κρισιν ουκ ερχεται αλλα μεταβεβηκεν εκ του θανατου εις την ζωην (aiōnios g166)
Unu na-enyocha akwụkwọ nsọ nʼihi na unu chere na unu ga-esite na ha nwee ndụ ebighị ebi maọbụ ha na-agba ama banyere m. (aiōnios g166)
ερευνατε τας γραφας οτι υμεις δοκειτε εν αυταις ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου (aiōnios g166)
Unu adọgbula onwe unu maka nri nke na-emebi emebi, kama maka nri nke na-adịgide ruo ndụ ebighị ebi, bụ nke Nwa nke Mmadụ ga-enye unu. Nʼihi na Chineke Nna akakwasịla ya akara nkwado ya.” (aiōnios g166)
εργαζεσθε μη την βρωσιν την απολλυμενην αλλα την βρωσιν την μενουσαν εις ζωην αιωνιον ην ο υιος του ανθρωπου υμιν δωσει τουτον γαρ ο πατηρ εσφραγισεν ο θεος (aiōnios g166)
Nke a bụ uche nke Nna m, na onye ọbụla lere Ọkpara ahụ anya, kwerekwa na ya ga-enweta ndụ ebighị ebi, m ga-emekwa ka o bilie nʼụbọchị ikpeazụ.” (aiōnios g166)
τουτο δε εστιν το θελημα του πεμψαντος με ινα πας ο θεωρων τον υιον και πιστευων εις αυτον εχη ζωην αιωνιον και αναστησω αυτον εγω τη εσχατη ημερα (aiōnios g166)
Nʼeze, nʼezie agwa m unu, onye ọbụla kwerenụ nwere ndụ ebighị ebi. (aiōnios g166)
αμην αμην λεγω υμιν ο πιστευων εις εμε εχει ζωην αιωνιον (aiōnios g166)
Abụ m achịcha dị ndụ nke siri nʼeluigwe bịa. Ọ bụrụ na onye ọbụla erie achịcha a, ọ ga-adị ndụ ruo ebighị ebi. Nri a bụ anụ ahụ m, nke m ga-enye maka ndụ nke ụwa.” (aiōn g165)
εγω ειμι ο αρτος ο ζων ο εκ του ουρανου καταβας εαν τις φαγη εκ τουτου του αρτου ζησεται εις τον αιωνα και ο αρτος δε ον εγω δωσω η σαρξ μου εστιν ην εγω δωσω υπερ της του κοσμου ζωης (aiōn g165)
Onye ọbụla riri anụ ahụ m, ṅụọkwa ọbara m nwere ndụ ebighị ebi. A ga m akpọlitekwa ya nʼụbọchị ikpeazụ ahụ. (aiōnios g166)
ο τρωγων μου την σαρκα και πινων μου το αιμα εχει ζωην αιωνιον και εγω αναστησω αυτον τη εσχατη ημερα (aiōnios g166)
Nke a bụ achịcha ahụ si nʼeluigwe bịa. Nna nna unu ha riri mánà ma nwụkwaa, ma onye ọbụla na-eri achịcha a ga-adị ndụ ruo mgbe ebighị ebi.” (aiōn g165)
ουτος εστιν ο αρτος ο εκ του ουρανου καταβας ου καθως εφαγον οι πατερες υμων το μαννα και απεθανον ο τρωγων μου τουτον τον αρτον ζησεται εις τον αιωνα (aiōn g165)
Saimọn Pita zara ya sị, “Onyenwe anyị, onye ka anyị ga-agakwuru? Ọ bụ gị ji okwu nke ndụ ebighị ebi. (aiōnios g166)
απεκριθη ουν αυτω σιμων πετρος κυριε προς τινα απελευσομεθα ρηματα ζωης αιωνιου εχεις (aiōnios g166)
Ohu enwekwaghị ọnọdụ mgbe ọbụla nʼezinaụlọ, ma ọkpara nwere ọnọdụ ruo ebighị ebi. (aiōn g165)
ο δε δουλος ου μενει εν τη οικια εις τον αιωνα ο υιος μενει εις τον αιωνα (aiōn g165)
Nʼezie, nʼezie, agwa unu, onye ọbụla na-edebe okwu m agaghị anwụ ọzọ.” (aiōn g165)
αμην αμην λεγω υμιν εαν τις τον λογον τον εμον τηρηση θανατον ου μη θεωρηση εις τον αιωνα (aiōn g165)
Mgbe ahụ ndị Juu sịrị ya, “Anyị maara ugbu a na mmụọ ọjọọ bi nʼime gị. Ebraham nwụrụ anwụ ya na ndị amụma, ma gị onwe gị na-asị na onye ọbụla kwere na gị agaghị anwụ ruo mgbe ebighị ebi. (aiōn g165)
ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα (aiōn g165)
Site na mgbe e kere ụwa, ọ dịbeghị onye a nụrụ na o meghere anya onye kpuru ìsì. (aiōn g165)
εκ του αιωνος ουκ ηκουσθη οτι ηνοιξεν τις οφθαλμους τυφλου γεγεννημενου (aiōn g165)
Ma onye ọbụla dị ndụ nke na-ekwere na m agaghị anwụ. Ị kwere nke a?” (aiōn g165)
και πας ο ζων και πιστευων εις εμε ου μη αποθανη εις τον αιωνα πιστευεις τουτο (aiōn g165)
Ndị ọbụla hụrụ ndụ ha nʼanya ga-atụfu ya, ebe ndị ọbụla kpọrọ ndụ ha asị nʼụwa a, ga-edebe ya ruo mgbe ebighị ebi. (aiōnios g166)
ο φιλων την ψυχην αυτου απολεσει αυτην και ο μισων την ψυχην αυτου εν τω κοσμω τουτω εις ζωην αιωνιον φυλαξει αυτην (aiōnios g166)
Igwe mmadụ ahụ zara ya, “Anyị anụla site nʼakwụkwọ iwu na Kraịst ahụ ga-adị ndụ ruo mgbe ebighị ebi. Ma gịnị mere i ji asị na, ‘A ghaghị iweli Nwa nke Mmadụ elu’? Onye bụ ‘Nwa nke mmadụ a’?” (aiōn g165)
απεκριθη αυτω ο οχλος ημεις ηκουσαμεν εκ του νομου οτι ο χριστος μενει εις τον αιωνα και πως συ λεγεις δει υψωθηναι τον υιον του ανθρωπου τις εστιν ουτος ο υιος του ανθρωπου (aiōn g165)
Ama m na iwu ya bụ ndụ ebighị ebi, nʼihi ya, ihe ọbụla Nna gwara m ka m na-ekwu.” (aiōnios g166)
και οιδα οτι η εντολη αυτου ζωη αιωνιος εστιν α ουν λαλω εγω καθως ειρηκεν μοι ο πατηρ ουτως λαλω (aiōnios g166)
Pita sịrị ya, “Ị gaghị asaa m ụkwụ ma ọlị.” Jisọs zara ya, “Ọ bụrụ na m asachaghị gị ụkwụ, mụ na gị enweghị oke ọbụla.” (aiōn g165)
λεγει αυτω πετρος ου μη νιψης τους ποδας μου εις τον αιωνα απεκριθη αυτω ο ιησους εαν μη νιψω σε ουκ εχεις μερος μετ εμου (aiōn g165)
Aga m arịọ Nna m, ọ ga-enye unu Onye Nkasiobi ọzọ, onye ga-enyere unu aka ma nọnyekwara unu ruo mgbe niile ebighị ebi. (aiōn g165)
και εγω ερωτησω τον πατερα και αλλον παρακλητον δωσει υμιν ινα μενη μεθ υμων εις τον αιωνα (aiōn g165)
I nyela ya ikike nʼebe mmadụ niile nọ, na ike inye ndị niile i nyere ya ndụ ebighị ebi. (aiōnios g166)
καθως εδωκας αυτω εξουσιαν πασης σαρκος ινα παν ο δεδωκας αυτω δωσει αυτοις ζωην αιωνιον (aiōnios g166)
Nke a bụkwa ndụ ebighị ebi ahụ. Ka ha mata na naanị gị bụ Chineke nʼezie, matakwa Jisọs Kraịst onye ahụ i zitere nʼụwa. (aiōnios g166)
αυτη δε εστιν η αιωνιος ζωη ινα γινωσκωσιν σε τον μονον αληθινον θεον και ον απεστειλας ιησουν χριστον (aiōnios g166)
nʼihi na ị gaghị ahapụ mkpụrụobi m nʼala mmụọ, ị gakwaghị ahapụ anụ ahụ nke Onye gị dị nsọ ka ọ hụ ire ure. (Hadēs g86)
οτι ουκ εγκαταλειψεις την ψυχην μου εις αδου ουδε δωσεις τον οσιον σου ιδειν διαφθοραν (Hadēs g86)
Ebe o buuru ụzọ hụ ihe ga-eme nʼoge dị nʼihu, o kwuru banyere mbilite nʼọnwụ nke Kraịst, mgbe ọ sịrị, a hapụghị ya nʼala mmụọ; anụ ahụ ya ahụghịkwa ire ure. (Hadēs g86)
προιδων ελαλησεν περι της αναστασεως του χριστου οτι ου κατελειφθη η ψυχη αυτου εις αδου ουδε η σαρξ αυτου ειδεν διαφθοραν (Hadēs g86)
Onye eluigwe na-aghaghị ịnabata tutu ruo oge ahụ Chineke ga-eweghachi ihe niile nʼọnọdụ ha, dịka o kwere na nkwa nʼogologo oge gara aga site nʼọnụ ndị amụma ya dị nsọ. (aiōn g165)
ον δει ουρανον μεν δεξασθαι αχρι χρονων αποκαταστασεως παντων ων ελαλησεν ο θεος δια στοματος παντων των αγιων αυτου προφητων απ αιωνος (aiōn g165)
Ma Pọl na Banabas kwuru okwu na-asọghị anya sị, “Ọ dị mkpa na anyị buuru ụzọ gwa unu okwu nke Chineke, ma ebe ọ bụ na unu jụrụ ịnabata ya, na-echekwa na unu ekwesighị inweta ndụ ebighị ebi, lee, anyị ga-agakwuru ndị mba ọzọ. (aiōnios g166)
παρρησιασαμενοι δε ο παυλος και ο βαρναβας ειπον υμιν ην αναγκαιον πρωτον λαληθηναι τον λογον του θεου επειδη δε απωθεισθε αυτον και ουκ αξιους κρινετε εαυτους της αιωνιου ζωης ιδου στρεφομεθα εις τα εθνη (aiōnios g166)
Mgbe ndị mba ọzọ nụrụ ihe ndị a, obi tọrọ ha ụtọ, ha sọpụkwara okwu nke Onyenwe anyị. Ya mere ndị niile a họpụtara inweta ndụ ebighị ebi bụ ndị kwenyerenụ. (aiōnios g166)
ακουοντα δε τα εθνη εχαιρον και εδοξαζον τον λογον του κυριου και επιστευσαν οσοι ησαν τεταγμενοι εις ζωην αιωνιον (aiōnios g166)
Nke a amaara site na mgbe ochie. (aiōn g165)
γνωστα απ αιωνος εστιν τω θεω παντα τα εργα αυτου (aiōn g165)
Nʼihi na site nʼoge Chineke kere ụwa na ihe niile dị nʼime ya, ụdịdị ya nke a na-apụghị ịhụ anya na ike nke ebighị ebi ya na ụdịdị ịdị nsọ ya ka e mere ka ọ pụta ìhè nye ụmụ mmadụ. Ụmụ mmadụ na-aghọta ihe ndị a site nʼihe ndị e kere eke. Nʼihi nke a ụmụ mmadụ enwekwaghị ngọpụ. (aïdios g126)
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους (aïdios g126)
Ha were okwu ụgha dochie nʼọnọdụ eziokwu banyere Chineke. Ha na-asọpụrụ, na-efekwa ihe e kere eke, ma hapụ Onye okike, onye a na-eto ruo ebighị ebi. Amen. (aiōn g165)
οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην (aiōn g165)
Chineke ga-enye ndị niile sitere na ntachiobi na ezi ọrụ na-achọ otuto na nsọpụrụ na ndụ ahụ na-adịgide adịgide bụ ndụ ebighị ebi. (aiōnios g166)
τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
Ya mere, dịka mmehie si bụrụ eze nʼọnwụ, otu a kwa ka amara ga-esi bụrụ eze site nʼezi omume iweta ndụ ebighị ebi site nʼaka Jisọs Kraịst, Onyenwe anyị. (aiōnios g166)
ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων (aiōnios g166)
Ugbu a, e meela ka unu nwere onwe unu site na mmehie. Unu aghọọla ndị ohu Chineke. Uru unu na-erita bụ ịdị nsọ, ọgwụgwụ ya bụkwa ndụ ebighị ebi. (aiōnios g166)
νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον (aiōnios g166)
Nʼihi na ụgwọ ọrụ mmehie bụ ọnwụ, ma onyinye amara Chineke na-enye nʼefu, bụ ndụ ebighị ebi, site na Jisọs Kraịst Onyenwe anyị. (aiōnios g166)
τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων (aiōnios g166)
Ha si nʼagbụrụ nna nna anyị ochie ha. Kraịst nʼonwe ya, nʼụdịdị mmadụ, sikwa nʼagbụrụ ha pụta, onye bụ Chineke nke ihe niile, onye a na-eto ruo ebighị ebi. Amen. (aiōn g165)
ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην (aiōn g165)
“maọbụ, ‘Onye ga-arịda nʼime ili?’” (nke a bụ, ịkpọlite Kraịst site na ndị nwụrụ anwụ). (Abyssos g12)
η τις καταβησεται εις την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν (Abyssos g12)
Nʼihi na Chineke enyefeela onye ọbụla nʼaka nnupu isi, ka o si otu a gosi mmadụ niile obi ebere ya. (eleēsē g1653)
συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση (eleēsē g1653)
Nʼihi na ihe niile sitere nʼime ya, sitekwa nʼaka ya, dịkwara ya. Ọ bụ ya ka otuto dịrị ruo mgbe niile ebighị ebi! Amen. (aiōn g165)
οτι εξ αυτου και δι αυτου και εις αυτον τα παντα αυτω η δοξα εις τους αιωνας αμην (aiōn g165)
Unu eyila ụwa nke a, kama bụrụnụ ndị enwoghara site nʼịgbanwe uche unu. Mgbe ahụ, unu ga-enwe ike nwapụta ihe bụ uche Chineke na ihe ọ na-achọ, nke bụ ezi ihe, nke na-atọ ya ụtọ na nke zukwara oke. (aiōn g165)
και μη συσχηματιζεσθε τω αιωνι τουτω αλλα μεταμορφουσθε τη ανακαινωσει του νοος υμων εις το δοκιμαζειν υμας τι το θελημα του θεου το αγαθον και ευαρεστον και τελειον (aiōn g165)
Ana m enyefe unu nʼaka onye ahụ pụrụ ime ka unu guzosie ike site nʼoziọma m kwusaara unu, nakwa nkwupụta nke Jisọs Kraịst, dịka mkpughe nke ihe omimi ahụ e zoro ezo kemgbe ọtụtụ ọgbọ ndị gara aga siri dị. (aiōnios g166)
τω δε δυναμενω υμας στηριξαι κατα το ευαγγελιον μου και το κηρυγμα ιησου χριστου κατα αποκαλυψιν μυστηριου χρονοις αιωνιοις σεσιγημενου (aiōnios g166)
Ma ugbu a, e kpugheela ya, mee ka ọ pụta ìhè site nʼihe ndị amụma dere nʼakwụkwọ nsọ, ka ndị mba ọzọ niile maara ya dịka ihe Chineke ebighị ebi nyere nʼiwu ya si dị, ka ha mụta irube isi nke na-esite nʼokwukwe. (aiōnios g166)
φανερωθεντος δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εις υπακοην πιστεως εις παντα τα εθνη γνωρισθεντος (aiōnios g166)
Ka otuto na nsọpụrụ dịrị Chineke, onye naanị ya bụ onye amamihe, ruo mgbe ebighị ebi, site na Jisọs Kraịst. Amen. (aiōn g165)
μονω σοφω θεω δια ιησου χριστου ω η δοξα εις τους αιωνας αμην (aiōn g165)
Olee ebe ndị oke amamihe nọ? Olee ebe ndị ode akwụkwọ nọ? Olee ebe ndị oke ịrụ ụka nke oge a nọ? Chineke o mebeghị ka amamihe nke ụwa a bụrụ ihe efu? (aiōn g165)
που σοφος που γραμματευς που συζητητης του αιωνος τουτου ουχι εμωρανεν ο θεος την σοφιαν του κοσμου τουτου (aiōn g165)
Ma otu ọ dị, anyị na-ekwu okwu amamihe nʼebe ndị tozuru oke nọ. Ma ọ bụghị amamihe nke oge a, maọbụ nke ndị na-achị ụwa taa, bụ ndị na-aghaghị ịla nʼiyi. (aiōn g165)
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn g165)
Kama anyị na-ekwu okwu amamihe nke Chineke nʼụzọ dị omimi, bụ amamihe Chineke zonarịrị ụmụ mmadụ site na mbụ, nke Chineke kara aka tupu e kee ụwa na a ga-ekpughe ya nʼoge a maka iwetara anyị otuto. (aiōn g165)
αλλα λαλουμεν σοφιαν θεου εν μυστηριω την αποκεκρυμμενην ην προωρισεν ο θεος προ των αιωνων εις δοξαν ημων (aiōn g165)
O nweghị onye ọbụla nʼime ndị ọchịchị nke ọgbọ a ghọtara ihe banyere nzube a. Nʼihi na ọ bụrụ na ha maara ya, ha agaraghị akpọgbu Onyenwe otuto ahụ nʼobe. (aiōn g165)
ην ουδεις των αρχοντων του αιωνος τουτου εγνωκεν ει γαρ εγνωσαν ουκ αν τον κυριον της δοξης εσταυρωσαν (aiōn g165)
Ka onye o bụla ghara ịghọgbu onwe ya, ọ bụrụ na onye ọbụla nʼime unu na-eche nʼobi ya na ya bụ onye maara ihe, dịka ihe ọmụma nke ụwa si dị, ọ ga-akara onye ahụ mma ime onwe ya onye nzuzu, ka o nwe ike bụrụ onye maara ihe. (aiōn g165)
μηδεις εαυτον εξαπατατω ει τις δοκει σοφος ειναι εν υμιν εν τω αιωνι τουτω μωρος γενεσθω ινα γενηται σοφος (aiōn g165)
Nʼihi nke a, ọ bụrụ na ihe oriri ga-eme ka nwanna m mee mmehie, agaghị m eri anụ ọzọ, ka m ghara ime ka nwanna m maa nʼọnya. (aiōn g165)
διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εις τον αιωνα ινα μη τον αδελφον μου σκανδαλισω (aiōn g165)
Ihe ndị a niile dakwasịrị ha ka ọ bụrụ ihe ilere anya nye anyị. E dekwara ha nʼakwụkwọ ka ha bụrụ anyị ihe ịdọ aka na ntị nʼihi na anyị bi nʼoge a mgbe ọgwụgwụ ihe niile dị nso. (aiōn g165)
ταυτα δε παντα τυποι συνεβαινον εκεινοις εγραφη δε προς νουθεσιαν ημων εις ους τα τελη των αιωνων κατηντησεν (aiōn g165)
“Ọnwụ, olee ebe mmeri gị dị? Ọnwụ, olee ebe ihe ụfụ gị dị?” (Hadēs g86)
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
Nʼebe ha nọ, chi nke ụwa a ekpuchiela uche ndị na-ekweghị ekwe iji gbochie ha ịhụ ìhè nke oziọma ahụ na-ezipụta ebube Kraịst, onye dị nʼụdị Chineke nʼonwe ya. (aiōn g165)
εν οις ο θεος του αιωνος τουτου ετυφλωσεν τα νοηματα των απιστων εις το μη αυγασαι αυτοις τον φωτισμον του ευαγγελιου της δοξης του χριστου ος εστιν εικων του θεου (aiōn g165)
Nwantịntị ahụhụ nke anyị na-ata ugbu a, nke na-adị nwa oge, na-akwadoro anyị otuto ebighị ebi dị ukwuu. (aiōnios g166)
το γαρ παραυτικα ελαφρον της θλιψεως ημων καθ υπερβολην εις υπερβολην αιωνιον βαρος δοξης κατεργαζεται ημιν (aiōnios g166)
Nʼihi na anyị adịghị ele ihe anya nwere ike ịhụ, kama anyị na-ele anya nʼihe ahụ anya na-adịghị ahụ. Nʼihi na ihe ahụ anya na-ahụ na-adị naanị nwa oge, ma ihe ahụ anya na-adịghị ahụ na-adị ruo mgbe ebighị ebi. (aiōnios g166)
μη σκοπουντων ημων τα βλεπομενα αλλα τα μη βλεπομενα τα γαρ βλεπομενα προσκαιρα τα δε μη βλεπομενα αιωνια (aiōnios g166)
Nʼihi na anyị ma nke ọma na mgbe e mebiri ụlọ ikwu nke anyị bi nʼime ya, bụ ụlọ nke ụwa a, anyị nwere ụlọ nke sitere na Chineke, ụlọ nke ejighị aka wuo, ga-adị ebighị ebi nʼeluigwe. (aiōnios g166)
οιδαμεν γαρ οτι εαν η επιγειος ημων οικια του σκηνους καταλυθη οικοδομην εκ θεου εχομεν οικιαν αχειροποιητον αιωνιον εν τοις ουρανοις (aiōnios g166)
Dịka e dere ya, “Ọ gbasara onyinye ya ebe niile nye ndị ogbenye; ezi omume ya na-adịgidekwa ruo mgbe ebighị ebi.” (aiōn g165)
καθως γεγραπται εσκορπισεν εδωκεν τοις πενησιν η δικαιοσυνη αυτου μενει εις τον αιωνα (aiōn g165)
Chineke, na Nna nke Onyenwe anyị Jisọs, onye e kwesiri ito aha ya ruo mgbe ebighị ebi, maara na ihe ndị a niile m na-ekwu bụ eziokwu. (aiōn g165)
ο θεος και πατηρ του κυριου ιησου χριστου οιδεν ο ων ευλογητος εις τους αιωνας οτι ου ψευδομαι (aiōn g165)
Onye nyere onwe ya nʼihi mmehie anyị niile dị ka nzube Chineke bụ Nna anyị si dị, ịzọpụta anyị site nʼoge ọjọọ a nke anyị bi nʼime ya. (aiōn g165)
του δοντος εαυτον περι των αμαρτιων ημων οπως εξεληται ημας εκ του ενεστωτος αιωνος πονηρου κατα το θελημα του θεου και πατρος ημων (aiōn g165)
Onye otuto dịịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
ω η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
Ọ bụrụ na mmadụ akụọ mkpụrụ nke anụ ahụ, ọ ga-esikwa nʼanụ ahụ ghọta mmebi, ma ọ bụrụ na mmadụ akụọ mkpụrụ nke Mmụọ, ọ ga-esitekwa na Mmụọ ghọta ndụ ebighị ebi. (aiōnios g166)
οτι ο σπειρων εις την σαρκα εαυτου εκ της σαρκος θερισει φθοραν ο δε σπειρων εις το πνευμα εκ του πνευματος θερισει ζωην αιωνιον (aiōnios g166)
Ọnọdụ ya dị elu karịa ọchịchị niile, na ikike ọchịchị niile, na ike niile na ịchị isi niile, na aha ọkwa ọchịchị nke e nwere ike inye mmadụ, ọ bụghị naanị nʼọgbọ a, kama ma nʼọgbọ ọzọ na-abịa. (aiōn g165)
υπερανω πασης αρχης και εξουσιας και δυναμεως και κυριοτητος και παντος ονοματος ονομαζομενου ου μονον εν τω αιωνι τουτω αλλα και εν τω μελλοντι (aiōn g165)
Nke unu biri ndụ nʼime ha mgbe unu na-agbaso ụzọ niile nke ụwa a, na ụzọ onye ọchịchị nke alaeze ikuku, bụ mmụọ ahụ na-arụ ọrụ ugbu a na ndụ ndị ahụ na-enupu isi. (aiōn g165)
εν αις ποτε περιεπατησατε κατα τον αιωνα του κοσμου τουτου κατα τον αρχοντα της εξουσιας του αερος του πνευματος του νυν ενεργουντος εν τοις υιοις της απειθειας (aiōn g165)
O mere nke a igosi ọgbọ nke na-abịa, ịdị ukwuu nke akụ amara ya, nke o sitere nʼobiọma ya gosi anyị nʼime Kraịst Jisọs. (aiōn g165)
ινα ενδειξηται εν τοις αιωσιν τοις επερχομενοις τον υπερβαλλοντα πλουτον της χαριτος αυτου εν χρηστοτητι εφ ημας εν χριστω ιησου (aiōn g165)
meekwa ka mmadụ niile hụ ihe bụ atụmatụ nke ihe omimi e zoro nʼime Chineke onye kere ihe niile, ọtụtụ afọ. (aiōn g165)
και φωτισαι παντας τις η οικονομια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω θεω τω τα παντα κτισαντι δια ιησου χριστου (aiōn g165)
Nke a bụ nʼusoro nke atụmatụ ya dị ebighị ebi, nke e mezuru nʼime Jisọs Kraịst Onyenwe anyị, (aiōn g165)
κατα προθεσιν των αιωνων ην εποιησεν εν χριστω ιησου τω κυριω ημων (aiōn g165)
ọ bụ ya ka otuto dịrị nʼime chọọchị na nʼime Kraịst Jisọs ruo ọgbọ niile nke mgbe niile, ebighị ebi ruo ebighị ebi. Amen. (aiōn g165)
αυτω η δοξα εν τη εκκλησια εν χριστω ιησου εις πασας τας γενεας του αιωνος των αιωνων αμην (aiōn g165)
Nʼihi na ndị anyị na-alụso ọgụ abụghị ndị mmadụ efu nwere anụ ahụ na ọbara, kama ọ bụ megide ndịisi ha niile, megide ịchị isi niile, megide ike usuu mmụọ ọjọọ nke ike ụwa ọchịchịrị a, megidekwa mmụọ ajọ ihe niile nọ nʼebe dị elu nke eluigwe. (aiōn g165)
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους του αιωνος τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις (aiōn g165)
Ka otuto dịrị Chineke anyị, bụ Nna anyị, ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
τω δε θεω και πατρι ημων η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
Nke bụ ihe omimi ahụ, nke e zoro ezo site nʼoge ahụ nakwa ọgbọ niile ndị a gara aga, ma ugbu a e mekwara ka ọ pụta ìhè nye ndị nsọ Chineke. (aiōn g165)
το μυστηριον το αποκεκρυμμενον απο των αιωνων και απο των γενεων νυνι δε εφανερωθη τοις αγιοις αυτου (aiōn g165)
Ndị a ga-ata ahụhụ mbibi ruo ebighị ebi, ebe ha na-agaghị ahụ ihu Onyenwe anyị na ebube nke ike ya, (aiōnios g166)
οιτινες δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο της δοξης της ισχυος αυτου (aiōnios g166)
Ka Onyenwe anyị Jisọs Kraịst nʼonwe ya, na Chineke Nna anyị, onye hụrụ anyị nʼanya, site nʼamara ya nye anyị agbamume dị ebighị ebi na ezi olileanya, (aiōnios g166)
αυτος δε ο κυριος ημων ιησους χριστος και ο θεος και πατηρ ημων ο αγαπησας ημας και δους παρακλησιν αιωνιαν και ελπιδα αγαθην εν χαριτι (aiōnios g166)
Ọ bụ nʼihi nke a ka e ji gosi m ebere, ka Kraịst Jisọs site nʼime m, bụ onye kachasị dị njọ, gosi enweghị ọgwụgwụ nke ntachiobi ya, ka m bụrụ ihe nlere anya nye ndị ahụ niile ga-ekwere na ya, ma nata ndụ ebighị ebi. (aiōnios g166)
αλλα δια τουτο ηλεηθην ινα εν εμοι πρωτω ενδειξηται ιησους χριστος την πασαν μακροθυμιαν προς υποτυπωσιν των μελλοντων πιστευειν επ αυτω εις ζωην αιωνιον (aiōnios g166)
Ugbu a, ka enye Eze ahụ na-adị ruo mgbe niile, Onye na-adịghị anwụ anwụ, Onye a na-adịghị ahụ anya, Onye naanị ya bụ Chineke, nsọpụrụ na otuto ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
τω δε βασιλει των αιωνων αφθαρτω αορατω μονω σοφω θεω τιμη και δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
Na-agbasi mgba ọma nke okwukwe gị ike, jidesiekwa ndụ ebighị ebi ahụ aka ike bụ nke a kpọrọ gị oku maka ya mgbe i mere ezi nkwupụta gị nʼihu ọtụtụ ndị akaebe. (aiōnios g166)
αγωνιζου τον καλον αγωνα της πιστεως επιλαβου της αιωνιου ζωης εις ην και εκληθης και ωμολογησας την καλην ομολογιαν ενωπιον πολλων μαρτυρων (aiōnios g166)
Onye naanị ya na-adịghị anwụ anwụ. Onye na-ebikwa nʼime ìhè nke mmadụ ọbụla na-apụghị ịbịaru nso. Onye mmadụ ọbụla na-ahụbeghị anya mgbe ọbụla, onye a na-apụghịkwa ịhụ anya. Ọ bụ ya ka nsọpụrụ na ike dịrị ruo mgbe ebighị ebi. Amen. (aiōnios g166)
ο μονος εχων αθανασιαν φως οικων απροσιτον ον ειδεν ουδεις ανθρωπων ουδε ιδειν δυναται ω τιμη και κρατος αιωνιον αμην (aiōnios g166)
Nye ndị bụ ọgaranya nʼoge ugbu a iwu ka ha ghara ịnya isi, maọbụ tụkwasị obi ha nʼakụnụba, nke a na-ejighị aka. Kama ka ntụkwasị obi ha dịrị na Chineke onye na-enyezu anyị ihe niile site nʼakụ ya nʼihi ime anyị obi ụtọ. (aiōn g165)
τοις πλουσιοις εν τω νυν αιωνι παραγγελλε μη υψηλοφρονειν μηδε ηλπικεναι επι πλουτου αδηλοτητι αλλ εν τω θεω τω ζωντι τω παρεχοντι ημιν παντα πλουσιως εις απολαυσιν (aiōn g165)
Ọ zọpụtara anyị, kpọbata anyị na ndụ dị nsọ. Ọ bụghị nʼihi na anyị kwesiri ka a kpọọ anyị, kama, ọ bụ nʼihi nzube ya na amara ya. E nyere anyị amara nʼime Kraịst Jisọs tupu a tọọ ntọala ụwa a. (aiōnios g166)
του σωσαντος ημας και καλεσαντος κλησει αγια ου κατα τα εργα ημων αλλα κατ ιδιαν προθεσιν και χαριν την δοθεισαν ημιν εν χριστω ιησου προ χρονων αιωνιων (aiōnios g166)
Ya mere, ana m anagide ihe niile nʼihi ndị a họpụtara, ka ha bụrụkwa ndị ga-anata nzọpụta dị nʼime Kraịst Jisọs, na ebube ebighị ebi. (aiōnios g166)
δια τουτο παντα υπομενω δια τους εκλεκτους ινα και αυτοι σωτηριας τυχωσιν της εν χριστω ιησου μετα δοξης αιωνιου (aiōnios g166)
nʼihi na Dimas onye hụrụ ihe ndụ a nʼanya ahapụla m gaa Tesalonaịka. Kresens agaala Galeshịa, Taịtọs agakwaala Dalmetia. (aiōn g165)
δημας γαρ με εγκατελιπεν αγαπησας τον νυν αιωνα και επορευθη εις θεσσαλονικην κρισκης εις γαλατιαν τιτος εις δαλματιαν (aiōn g165)
Onyenwe anyị ga-azọpụtakwa m site nʼihe ọjọọ niile ọbụla, kpọbata m nʼudo baa nʼalaeze eluigwe ya. Ọ bụ ya ka otuto dịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
και ρυσεται με ο κυριος απο παντος εργου πονηρου και σωσει εις την βασιλειαν αυτου την επουρανιον ω η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
nke a dabere nʼolileanya maka ndụ ebighị ebi, nke Chineke onye na-adịghị agha ụgha kwerelarị na nkwa tupu mmalite nke oge. (aiōnios g166)
επ ελπιδι ζωης αιωνιου ην επηγγειλατο ο αψευδης θεος προ χρονων αιωνιων (aiōnios g166)
Ọ bụkwa amara a na-akụziri anyị ka anyị jụ ndụ asọpụrụghị Chineke na nke ịgbaso ọchịchọ ọjọọ dị nʼụwa, kama ka anyị bie ndụ dị ka ndịisi zuruoke na ndụ ezi omume, nakwa ịtụ egwu Chineke nʼọgbọ nke oge a. (aiōn g165)
παιδευουσα ημας ινα αρνησαμενοι την ασεβειαν και τας κοσμικας επιθυμιας σωφρονως και δικαιως και ευσεβως ζησωμεν εν τω νυν αιωνι (aiōn g165)
ka ọ bụrụ na ebe e sitere nʼamara gụọ anyị dịka ndị ezi omume, anyị ga-abụ ndị nketa, ndị nwere olileanya ndụ ebighị ebi. (aiōnios g166)
ινα δικαιωθεντες τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωης αιωνιου (aiōnios g166)
Ma eleghị anya, ọ bụ nʼihi nke a ka eji kewapụ ya nwa oge nta site nʼebe ị nọ, bụ ka i mesịa nweghachi ya ebighị ebi. (aiōnios g166)
ταχα γαρ δια τουτο εχωρισθη προς ωραν ινα αιωνιον αυτον απεχης (aiōnios g166)
Ma nʼoge ikpeazụ ndị a, ọ gwala anyị okwu site nʼọnụ Ọkpara ya, onye o nyefere ihe niile nʼaka. Ọ bụ site nʼaka ya ka o siri kee ụwa niile na ihe dị nʼime ya. (aiōn g165)
επ εσχατου των ημερων τουτων ελαλησεν ημιν εν υιω ον εθηκεν κληρονομον παντων δι ου και τους αιωνας εποιησεν (aiōn g165)
Ma banyere Ọkpara ahụ, ọ sịrị, “Ocheeze gị, O Chineke, ga-adịgide ruo mgbe ebighị ebi. Mkpara omume ziri ezi ka mkpara alaeze gị ga-abụ. (aiōn g165)
προς δε τον υιον ο θρονος σου ο θεος εις τον αιωνα του αιωνος ραβδος ευθυτητος η ραβδος της βασιλειας σου (aiōn g165)
Nʼebe ọzọ, o kwuru, “Dị ka usoro Melkizedek si dị, ị bụ onye nchụaja ruo mgbe ebighị ebi.” (aiōn g165)
καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
Ma mgbe e mere ka o zuo oke, ọ ghọrọ isi nke nzọpụta ebighị ebi nye ndị niile na-erubere ya isi. (aiōnios g166)
και τελειωθεις εγενετο τοις υπακουουσιν αυτω πασιν αιτιος σωτηριας αιωνιου (aiōnios g166)
na-akụzi banyere ime baptizim na ibikwasị aka nʼisi na onyinye nke Mmụọ Nsọ, na mbilite nʼọnwụ na ikpe ebighị ebi. (aiōnios g166)
βαπτισμων διδαχης επιθεσεως τε χειρων αναστασεως τε νεκρων και κριματος αιωνιου (aiōnios g166)
ndị detụkwara ịdị mma nke okwu Chineke ahụ ire na ike nke ụwa na-abịa, (aiōn g165)
και καλον γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος (aiōn g165)
ebe Jisọs onye buru anyị ụzọ, abanyela nʼihi anyị; ọ ghọlara anyị onyeisi nchụaja ruo mgbe ebighị ebi dị ka usoro Melkizedek si dị. (aiōn g165)
οπου προδρομος υπερ ημων εισηλθεν ιησους κατα την ταξιν μελχισεδεκ αρχιερευς γενομενος εις τον αιωνα (aiōn g165)
Nʼihi na-agbara akaebe banyere ya, sị, “Gị onwe gị, bụ onye nchụaja ruo mgbe ebighị ebi, dị ka usoro Melkizedek si dị.” (aiōn g165)
μαρτυρει γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
Ma onye nke a ghọrọ onye nchụaja site nʼịṅụ iyi mgbe onye ahụ gwara ya, “Onyenwe anyị aṅụọla iyi, ọ gaghị agbanwe obi ya, ‘Ị bụ onye nchụaja ruo mgbe ebighị ebi.’” (aiōn g165)
οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
Ya mere, ebe ọ na-adị ndụ ruo mgbe ebighị ebi, ọ na-abụkwa onyeisi nchụaja mgbe niile. (aiōn g165)
ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην (aiōn g165)
Nʼihi na iwu na-ahọpụta dị ka ndịisi nchụaja ndị mmadụ na-adịghị ike. Ma okwu nke ịṅụ iyi ahụ, nke na-eso iwu nʼazụ, họpụtara Ọkpara, onye e mere ka o zuo oke ruo mgbe ebighị ebi. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
o jighị ọbara ụmụ ewu na nke ụmụ ehi banye nʼebe ahụ, kama o ji ọbara nke ya onwe ya banye nʼEbe ahụ Kachasị Nsọ naanị otu mgbe, jiri ya wetara anyị niile mgbapụta ebighị ebi. (aiōnios g166)
ουδε δι αιματος τραγων και μοσχων δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια αιωνιαν λυτρωσιν ευρομενος (aiōnios g166)
Ọbara Kraịst onye sitere na Mmụọ dị ebighị ebi were onwe ya chụọrọ Chineke aja nʼenweghị ntụpọ ọbụla, ọ ga-esi aṅaa ghara ịsachapụ omume ruru unyi nke akọnuche anyị, ka anyị nwee ike ife Chineke dị ndụ. (aiōnios g166)
ποσω μαλλον το αιμα του χριστου ος δια πνευματος αγιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εις το λατρευειν θεω ζωντι (aiōnios g166)
Nʼihi nke a, ọ bụ onye ogbugbo nke ọgbụgba ndụ ọhụrụ, ka ndị a kpọrọ site na ya nata ihe nketa ebighị ebi ahụ bụ nke e kwere ha na nkwa. A pụrụ ime nke a nʼihi ọ nwụọla ọnwụ gbapụta ụmụ mmadụ site nʼikpe ọmụma nke mmehie ha mere nʼokpuru ọgbụgba ndụ nke mbụ ahụ. (aiōnios g166)
και δια τουτο διαθηκης καινης μεσιτης εστιν οπως θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας (aiōnios g166)
Ọ bụrụ na o si otu a dịrị, ọ gaara abụ onye na-ahụ ahụhụ mgbe kemgbe e kere ụwa. Ma, dị ka o si dị, ọ bịara naanị otu ugboro nʼọgwụgwụ oge ndị a, iwezuga mmehie site nʼiji onwe ya chụọ aja. (aiōn g165)
επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται (aiōn g165)
Ọ bụ site nʼokwukwe ka anyị ji ghọta na e mere ụwa na ihe niile anyị na-ahụ anya site nʼokwu Chineke. Nʼihi nke a, ihe anyị na-ahụ anya ugbu a bụ ihe e mere site nʼihe anyị na-adịghị ahụ anya. (aiōn g165)
πιστει νοουμεν κατηρτισθαι τους αιωνας ρηματι θεου εις το μη εκ φαινομενων τα βλεπομενα γεγονεναι (aiōn g165)
Otu Jisọs Kraịst dị ụnyaahụ, ka ọ dị taa, otu a ka ọ ga-adịgidekwa ruo mgbe ebighị ebi. (aiōn g165)
ιησους χριστος χθες και σημερον ο αυτος και εις τους αιωνας (aiōn g165)
Ugbu a ka Chineke nke udo, onye ahụ sitere nʼọbara ọgbụgba ndụ ebighị ebi ahụ kpọghachite Onyenwe anyị Jisọs, Onye ọzụzụ atụrụ ukwuu ahụ, site nʼọnwụ, (aiōnios g166)
ο δε θεος της ειρηνης ο αναγαγων εκ νεκρων τον ποιμενα των προβατων τον μεγαν εν αιματι διαθηκης αιωνιου τον κυριον ημων ιησουν (aiōnios g166)
mee ka unu zuo oke nʼezi ihe ọma niile ọbụla, nke ga-enyere unu aka ime ihe ọ na-achọ. Ka ọ rụpụta nʼetiti anyị ihe ndị ahụ niile na-atọ ya ụtọ site na Jisọs Kraịst, onye otuto niile dịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
καταρτισαι υμας εν παντι εργω αγαθω εις το ποιησαι το θελημα αυτου ποιων εν υμιν το ευαρεστον ενωπιον αυτου δια ιησου χριστου ω η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
Ire anyị bụ ọkụ. E debere ire nʼetiti akụkụ anụ ahụ ndị ọzọ dịka ụwa ajọ omume. Ọ na-emerụ ahụ niile, na-amụnye ọkụ nʼusoro ndụ mmadụ. Ya onwe ya bụkwa ihe ọkụ ala mmụọ na-amụnye ọkụ. (Geenna g1067)
και η γλωσσα πυρ ο κοσμος της αδικιας ουτως η γλωσσα καθισταται εν τοις μελεσιν ημων η σπιλουσα ολον το σωμα και φλογιζουσα τον τροχον της γενεσεως και φλογιζομενη υπο της γεεννης (Geenna g1067)
Nʼihi na amụọla unu ọzọ ugbu a, ọ bụghị site na mkpụrụ nke na-emebi emebi, kama site na nke na-apụghị imebi emebi, site nʼokwu Chineke nke dị ndụ ma na-adịgidekwa. (aiōn g165)
αναγεγεννημενοι ουκ εκ σπορας φθαρτης αλλ αφθαρτου δια λογου ζωντος θεου και μενοντος εις τον αιωνα (aiōn g165)
ma okwu Onyenwe anyị na-anọgide ruo mgbe ebighị ebi.” Okwu ahụ bụkwa oziọma ahụ e zisaara unu. (aiōn g165)
τουτο δε εστιν το ρημα το ευαγγελισθεν εις υμας (aiōn g165)
Onye na-ekwu okwu ya kwuo ya dị ka ọ bụ nnọọ okwu Chineke ka ọ na-ekwu. Onye na-eje ozi ya jee ya site nʼike ahụ Chineke na-enye. Nʼime ihe niile ka otuto dịrị Chineke site na Jisọs Kraịst. Ọ bụ ya ka otuto niile na ike niile dịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
ει τις λαλει ως λογια θεου ει τις διακονει ως εξ ισχυος ως χορηγει ο θεος ινα εν πασιν δοξαζηται θεος δια ιησου χριστου ω εστιν η δοξα και το κρατος εις τους αιωνας αμην (aiōn g165)
Chineke onye nwe amara niile, onye kpọbatara unu na ebube ebighị ebi ya nʼime Kraịst, mgbe unu hụrụ ahụhụ ndị a nwa oge, ya onwe ya ga-eweghachi unu nʼọnọdụ unu, mee ka unu dị nnọọ ike, ndị guzo chịm ma kwesikwa ntụkwasị obi. (aiōnios g166)
ο δε θεος πασης χαριτος ο καλεσας υμας εις την αιωνιον αυτου δοξαν εν χριστω ιησου ολιγον παθοντας αυτος καταρτισαι υμας στηριξαι σθενωσαι θεμελιωσαι (aiōnios g166)
Ọ bụ ya nwe ike niile ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
αυτω η δοξα και το κρατος εις τους αιωνας των αιωνων αμην (aiōn g165)
Nʼụzọ dị otu a, a ga-enye unu ohere dị ukwuu iji bata nʼalaeze ebighị ebi nke Onyenwe anyị na Onye nzọpụta anyị Jisọs Kraịst. (aiōnios g166)
ουτως γαρ πλουσιως επιχορηγηθησεται υμιν η εισοδος εις την αιωνιον βασιλειαν του κυριου ημων και σωτηρος ιησου χριστου (aiōnios g166)
Ọ bụrụ na Chineke ahapụghị ndị mmụọ ozi ahụ mgbe ha mehiere, kama o weere ha kpọchie nʼime ala mmụọ, ebe e kere ha agbụ na-eche ụbọchị ikpe ahụ. (Tartaroō g5020)
ει γαρ ο θεος αγγελων αμαρτησαντων ουκ εφεισατο αλλα σειραις ζοφου ταρταρωσας παρεδωκεν εις κρισιν τηρουμενους (Tartaroō g5020)
Bụrụnụ ndị na-eto eto nʼime amara. Bụrụkwanụ ndị na-aga nʼihu ịmụta ihe banyere Onyenwe anyị na Onye nzọpụta anyị Jisọs Kraịst nke ọma. Ka otuto dịrị ya ugbu a na mgbe niile ebighị ebi. Amen. (aiōn g165)
αυξανητε δε εν χαριτι και γνωσει του κυριου ημων και σωτηρος ιησου χριστου αυτω η δοξα και νυν και εις ημεραν αιωνος αμην (aiōn g165)
Ndụ ahụ pụtara ihe. Anyị ahụla ya ma gbaakwa ama banyere ya. Ya mere, ihe anyị na-ekwu okwu ya, na ihe anyị na-akọrọ unu bụ banyere ndụ ebighị ebi ahụ nke ya na Nna nọ na mbụ; nke e mere ka ọ pụta ìhè nye anyị. (aiōnios g166)
και η ζωη εφανερωθη και εωρακαμεν και μαρτυρουμεν και απαγγελλομεν υμιν την ζωην την αιωνιον ητις ην προς τον πατερα και εφανερωθη ημιν (aiōnios g166)
Ụwa na ọchịchọ ọjọọ ya niile na-agafe agafe, ma onye ahụ na-eme uche Chineke ga-adị ndụ ruo mgbe ebighị ebi. (aiōn g165)
και ο κοσμος παραγεται και η επιθυμια αυτου ο δε ποιων το θελημα του θεου μενει εις τον αιωνα (aiōn g165)
Ihe o kwere anyị na nkwa bụ nke a, ndụ ebighị ebi. (aiōnios g166)
και αυτη εστιν η επαγγελια ην αυτος επηγγειλατο ημιν την ζωην την αιωνιον (aiōnios g166)
Onye ọbụla na-akpọ nwanna ya asị bụ ogbu mmadụ, unu matakwara na o nweghị onye ọbụla bụ ogbu mmadụ nwere ndụ ebighị ebi nʼime ya. (aiōnios g166)
πας ο μισων τον αδελφον αυτου ανθρωποκτονος εστιν και οιδατε οτι πας ανθρωποκτονος ουκ εχει ζωην αιωνιον εν εαυτω μενουσαν (aiōnios g166)
Ama ahụ bụkwa nke a, na Chineke enyela anyị ndụ ebighị ebi, ndụ a dịkwa nʼime Ọkpara ya. (aiōnios g166)
και αυτη εστιν η μαρτυρια οτι ζωην αιωνιον εδωκεν ο θεος ημιν και αυτη η ζωη εν τω υιω αυτου εστιν (aiōnios g166)
Ana m edere unu ihe ndị a unu ndị kweere nʼaha Ọkpara Chineke, ime ka unu mata na unu nwere ndụ ebighị ebi. (aiōnios g166)
ταυτα εγραψα υμιν τοις πιστευουσιν εις το ονομα του υιου του θεου ινα ειδητε οτι ζωην αιωνιον εχετε και ινα πιστευητε εις το ονομα του υιου του θεου (aiōnios g166)
Anyị matakwara na Ọkpara Chineke abịala, nyekwa anyị nghọta ka anyị mara ya, onye bụ eziokwu. Anyị nọ nʼime onye ahụ bụ eziokwu, ọ bụladị nʼime Ọkpara ya, bụ Jisọs Kraịst. Ya onwe ya bụ ezi Chineke bụrụkwa ndụ ebighị ebi. (aiōnios g166)
οιδαμεν δε οτι ο υιος του θεου ηκει και δεδωκεν ημιν διανοιαν ινα γινωσκωμεν τον αληθινον και εσμεν εν τω αληθινω εν τω υιω αυτου ιησου χριστω ουτος εστιν ο αληθινος θεος και η ζωη η αιωνιος (aiōnios g166)
Nʼihi eziokwu ahụ nke dị nʼime anyị, nke ga-adịgidekwa nʼime anyị ruo mgbe ebighị ebi: (aiōn g165)
δια την αληθειαν την μενουσαν εν ημιν και μεθ ημων εσται εις τον αιωνα (aiōn g165)
Ndị mmụọ ozi nupuru isi, ndị na-anọgideghị nʼọnọdụ e nyere ha, kama ha si nʼebe obibi ha gbapụ. O jirila igwe kee ha agbụ ebighị ebi, debe ha nʼọchịchịrị nʼime ala, ebe ha ga-anọ ruo ụbọchị ikpe ahụ dị egwu. (aïdios g126)
αγγελους τε τους μη τηρησαντας την εαυτων αρχην αλλ απολιποντας το ιδιον οικητηριον εις κρισιν μεγαλης ημερας δεσμοις αιδιοις υπο ζοφον τετηρηκεν (aïdios g126)
Otu a kwa, Sọdọm na Gọmọra na obodo niile gbara ha gburugburu, bụ ndị nyefere onwe ha na ndụ ịkwa iko nakwa omume ibi ndụ ọjọọ dị iche iche nke anụ ahụ, bụ ihe ịdọ aka na ntị nye ndị mmadụ site nʼahụhụ ha tara nʼihi mmehie nʼime ọkụ ebighị ebi. (aiōnios g166)
ως σοδομα και γομορρα και αι περι αυτας πολεις τον ομοιον τουτοις τροπον εκπορνευσασαι και απελθουσαι οπισω σαρκος ετερας προκεινται δειγμα πυρος αιωνιου δικην υπεχουσαι (aiōnios g166)
Ha bụ ebili mmiri na-amagharị nʼosimiri, nke na-asọpụta ihere ha dịka ụfụfụ, kpakpando na-awagharị awagharị, bụ ndị nke a kwadooro ebe kachasị ịgba ọchịchịrị ruo ebighị ebi. (aiōn g165)
κυματα αγρια θαλασσης επαφριζοντα τας εαυτων αισχυνας αστερες πλανηται οις ο ζοφος του σκοτους εις αιωνα τετηρηται (aiōn g165)
Doonụ onwe unu nʼokpuru ịhụnanya Chineke, dịka unu na-echere ebere Onyenwe anyị Jisọs Kraịst nke na-eduba na ndụ ebighị ebi. (aiōnios g166)
εαυτους εν αγαπη θεου τηρησατε προσδεχομενοι το ελεος του κυριου ημων ιησου χριστου εις ζωην αιωνιον (aiōnios g166)
ka otuto, na ịdị ukwuu, na ike, na ikike ọchịchị; dịrị Onye naanị ya bụ Chineke, Onye nzọpụta anyị, site na Jisọs Kraịst Onyenwe anyị, tupu nʼọgbọ niile ebido, ka ọ dịrị ya ugbu a, na mgbe niile ebighị ebi. Amen. (aiōn g165)
μονω σοφω θεω σωτηρι ημων δοξα και μεγαλωσυνη κρατος και εξουσια και νυν και εις παντας τους αιωνας αμην (aiōn g165)
O mere ka anyị bụrụ alaeze, ndị nchụaja nye Nna ya bụ Chineke. Ọ bụ ya ka otuto niile na ike niile dịịrị ruo mgbe niile ebighị ebi. Amen. (aiōn g165)
και εποιησεν ημας βασιλειαν ιερεις τω θεω και πατρι αυτου αυτω η δοξα και το κρατος εις τους αιωνας των αιωνων αμην (aiōn g165)
Mgbe ọbụla anụ ndị ahụ dị ndụ na-enye onye ahụ na-anọkwasị nʼelu ocheeze ahụ na-adị ndụ ruo mgbe niile ebighị ebi otuto na nsọpụrụ na ekele, (aiōn g165)
και οταν δωσιν τα ζωα δοξαν και τιμην και ευχαριστιαν τω καθημενω επι του θρονου τω ζωντι εις τους αιωνας των αιωνων (aiōn g165)
iri ndị okenye abụọ na anọ ahụ na-adakwa nʼala nʼihu onye ahụ nọ nʼocheeze na-efe ya ofufe, bụ onye ahụ na-adị ndụ ruo mgbe niile ebighị ebi. Ha niile nʼotu nʼotu na-atụda okpueze ha nʼihu ya na-abụ abụ na-asị, (aiōn g165)
πεσουνται οι εικοσι τεσσαρες πρεσβυτεροι ενωπιον του καθημενου επι του θρονου και προσκυνησουσιν τω ζωντι εις τους αιωνας των αιωνων και βαλουσιν τους στεφανους αυτων ενωπιον του θρονου λεγοντες (aiōn g165)
Mgbe ahụ, anụrụ m ka ihe niile nọ nʼeluigwe na ndị nọ nʼụwa na ndị nọ nʼokpuru ụwa, na ndị nọ nʼokpuru oke osimiri na-eti mkpu abụ na-asị, “Ka ngọzị, na nsọpụrụ niile, na otuto niile, na ike niile dịrị onye ahụ na-anọkwasị nʼocheeze ahụ, na Nwa Atụrụ ahụ (aiōn g165)
και παν κτισμα ο εστιν εν τω ουρανω και επι της γης και υποκατω της γης και επι της θαλασσης α εστιν και τα εν αυτοις παντας ηκουσα λεγοντας τω καθημενω επι του θρονου και τω αρνιω η ευλογια και η τιμη και η δοξα και το κρατος εις τους αιωνας των αιωνων αμην (aiōn g165)
Elere m anya ma hụ ịnyịnya na-acha ntụntụ nʼihu m. Aha onye nọkwasịrị nʼelu ya bụ Ọnwụ na Ọkụ ala mmụọ na-esokwa ya nʼazụ. E nyere ha ike nʼebe otu ụzọ nʼụzọ anọ nke ụwa dị ka ha jiri mma agha na ụnwụ, na ọrịa ọjọọ na anụ ọhịa gbuchapụ ndị bi nʼime ha. (Hadēs g86)
και ειδον και ιδου ιππος χλωρος και ο καθημενος επανω αυτου ονομα αυτω θανατος και ο αδης ακολουθει μετ αυτου και εδοθη αυτω εξουσια επι το τεταρτον της γης αποκτειναι εν ρομφαια και εν λιμω και εν θανατω και υπο των θηριων της γης (Hadēs g86)
na-asị, “Amen! Ngọzị niile na otuto niile, na amamihe niile na ekele niile na nsọpụrụ niile na ike niile na ume niile, dịrị Chineke anyị ruo mgbe niile ebighị ebi. Amen.” (aiōn g165)
λεγοντες αμην η ευλογια και η δοξα και η σοφια και η ευχαριστια και η τιμη και η δυναμις και η ισχυς τω θεω ημων εις τους αιωνας των αιωνων αμην (aiōn g165)
Mgbe mmụọ ozi nke ise ahụ fụrụ opi ike ya, ahụrụ m otu kpakpando si nʼeluigwe daa nʼala. E nyere ya ihe ọtụghe igodo nke e ji atụghe olulu nke Abis ahụ. (Abyssos g12)
και ο πεμπτος αγγελος εσαλπισεν και ειδον αστερα εκ του ουρανου πεπτωκοτα εις την γην και εδοθη αυτω η κλεις του φρεατος της αβυσσου (Abyssos g12)
Mgbe o meghere olulu Abis ahụ, anwụrụ ọkụ dị ukwu sitere nʼime ya pụta dịka anwụrụ ọkụ si nʼọkụ icheku ọkụ ya dị ukwuu, mee ka oke ọchịchịrị kpuchie ihu anyanwụ na mbara eluigwe. (Abyssos g12)
και ηνοιξεν το φρεαρ της αβυσσου και ανεβη καπνος εκ του φρεατος ως καπνος καμινου καιομενης και εσκοτισθη ο ηλιος και ο αηρ εκ του καπνου του φρεατος (Abyssos g12)
Ha nwere mmụọ ozi nke Abis, onye na-achịkọta ha dịka eze. Aha ya nʼasụsụ Hibru bụ Abadọn, ma nʼasụsụ Griik ọ bụ Apolion. (Abyssos g12)
εχουσαι βασιλεα επ αυτων αγγελον της αβυσσου ονομα αυτω εβραιστι αββαδδων εν δε τη ελληνικη ονομα εχει απολλυων (Abyssos g12)
were onye ahụ na-adị ndụ mgbe niile ebighị ebi ṅụọ iyi. Ya bụ onye ahụ kere eluigwe na ụwa, na ihe niile dị nʼime ha, na oke osimiri, na ndị niile bi nʼime ha, sị na oge ezuola. Na o kwesikwaghị ka a tufuo oge ọbụla. (aiōn g165)
και ωμοσεν εν τω ζωντι εις τους αιωνας των αιωνων ος εκτισεν τον ουρανον και τα εν αυτω και την γην και τα εν αυτη και την θαλασσαν και τα εν αυτη οτι χρονος ουκετι εσται (aiōn g165)
Mgbe ha gbazuru ama ha, anụ ọhịa ahụ, nke na-esite nʼime olulu Abis ahụ ga-ebuso ha agha merie ha, gbukwaa ha. (Abyssos g12)
και οταν τελεσωσιν την μαρτυριαν αυτων το θηριον το αναβαινον εκ της αβυσσου ποιησει μετ αυτων πολεμον και νικησει αυτους και αποκτενει αυτους (Abyssos g12)
Ka mmụọ ozi nke asaa fụrụ opi ike ya, oke olu dị iche iche dara ike ike nʼeluigwe, na-asị, “Alaeze niile nke ụwa abụrụla alaeze Onyenwe anyị, na nke Kraịst ya. Ya onwe ya ga-achịkwa ruo mgbe niile ebighị ebi.” (aiōn g165)
και ο εβδομος αγγελος εσαλπισεν και εγενοντο φωναι μεγαλαι εν τω ουρανω λεγουσαι εγενετο η βασιλεια του κοσμου του κυριου ημων και του χριστου αυτου και βασιλευσει εις τους αιωνας των αιωνων (aiōn g165)
Ahụkwara m mmụọ ozi ọzọ ka ọ na-efegharị nʼetiti mbara eluigwe. O ji oziọma nke ebighị ebi ahụ nʼaka, nke ọ na-aga ikwusara mba niile, na ebo niile, na asụsụ niile na mmadụ niile nọ nʼụwa. (aiōnios g166)
και ειδον αλλον αγγελον πετομενον εν μεσουρανηματι εχοντα ευαγγελιον αιωνιον ευαγγελισασθαι τους καθημενους επι της γης και επι παν εθνος και φυλην και γλωσσαν και λαον (aiōnios g166)
Anwụrụ ọkụ si nʼebe a na-emekpa ha ahụ apụta na-arịgo elu ruo mgbe niile ebighị ebi. Izuike agaghị adịrị ha ehihie na abalị bụ ndị ahụ kpọrọ isiala nye anụ ọhịa ahụ na oyiyi ya a kpụrụ akpụ, kwerekwa ka a kakwasị ha akara nke aha ya. (aiōn g165)
και ο καπνος του βασανισμου αυτων εις αιωνας αιωνων αναβαινει και ουκ εχουσιν αναπαυσιν ημερας και νυκτος οι προσκυνουντες το θηριον και την εικονα αυτου και ει τις λαμβανει το χαραγμα του ονοματος αυτου (aiōn g165)
Otu nʼime anụ anọ ndị ahụ dị ndụ bunyere mmụọ ozi asaa ndị ahụ efere ọlaedo asaa a gbajuru ọnụma Chineke, bụ onye ahụ na-adị ndụ mgbe niile ebighị ebi. (aiōn g165)
και εν εκ των τεσσαρων ζωων εδωκεν τοις επτα αγγελοις επτα φιαλας χρυσας γεμουσας του θυμου του θεου του ζωντος εις τους αιωνας των αιωνων (aiōn g165)
Anụ ọhịa ahụ ị hụrụ, nwere mgbe ọ dịịrị, ma ugbu a, ọ dịkwaghị. Ma ọ ga-esi nʼolulu Abis ahụ pụta banye na mbibi. Ma nlọghachi ya ga-eju ndị ahụ a na-edeghị aha ha nʼime akwụkwọ ndụ ahụ site nʼoge e kere ụwa anya. Nʼihi na e nwere mgbe ọ dịịrị, ma ugbu a, ọ dịkwaghị, ma ọ ga-emesi bịa. (Abyssos g12)
το θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον οτι ην και ουκ εστιν και παρεσται (Abyssos g12)
Ọzọkwa, ha tiri mkpu, “Haleluya! Anwụrụ ọkụ si nʼime ya na-arịgo elu ruo mgbe ebighị ebi.” (aiōn g165)
και δευτερον ειρηκεν αλληλουια και ο καπνος αυτης αναβαινει εις τους αιωνας των αιωνων (aiōn g165)
Ma e jidere anụ ọhịa ahụ, ya na onye amụma ụgha ahụ onye nke nọọrọ nʼihu ya gosi ihe ịrịbama nke o jiri duhie ndị niile natara akara nke anụ ọhịa ahụ, ya na ndị kpọọrọ ihe oyiyi ya isiala. A tụnyere anụ ọhịa ahụ na onye amụma ụgha ya na ndụ nʼime ọdọ ọkụ e ji nkume na-enwu ọkụ kwanye. (Limnē Pyr g3041 g4442)
Mgbe ahụ kwa, ahụrụ m otu mmụọ ozi ka o si nʼeluigwe na-arịdata, o ji mkpisi igodo e ji atụghe olulu Abis ahụ. O jikwa eriri igwe dị ukwuu nʼaka ya. (Abyssos g12)
και ειδον αγγελον καταβαινοντα εκ του ουρανου εχοντα την κλειν της αβυσσου και αλυσιν μεγαλην επι την χειρα αυτου (Abyssos g12)
Emesịa, a tụnyere ya nʼime olulu Abis ahụ, tụchie ụzọ ya. Ọ kakwara akara nʼelu ya ka agwọ ochie ahụ hapụ inwekwa ike iduhie mba niile dị nʼụwa ọzọ tutu ruo mgbe puku afọ gasịrị. Mgbe afọ ndị a zuru, a ga-atọghepụ ya ka ọ gagharịa nwantịntị oge. (Abyssos g12)
και εβαλεν αυτον εις την αβυσσον και εκλεισεν και εσφραγισεν επανω αυτου ινα μη πλανα ετι τα εθνη αχρι τελεσθη τα χιλια ετη και μετα ταυτα δει αυτον λυθηναι μικρον χρονον (Abyssos g12)
Oke osimiri niile nyeghachiri ndị niile nwụrụ nọ nʼime ha. Otu a kwa, ọnwụ na ala mmụọ nyeghachikwara ndị nwụrụ anwụ dị nʼime ha. E kpekwara onye ọbụla ikpe dịka ọrụ ya si dị. (Hadēs g86)
και εδωκεν η θαλασσα τους εν αυτη νεκρους και ο θανατος και ο αδης εδωκαν τους εν αυτοις νεκρους και εκριθησαν εκαστος κατα τα εργα αυτων (Hadēs g86)
Ma ndị na-atụ ụjọ, ndị na-ekweghị ekwe, na ndị na-emetọ onwe ha, na ndị ogbu mmadụ, na ndị na-akwa iko, na ndị ha na mmụọ ọjọọ na-akparịta ụka, na ndị na-ekpere arụsị, na ndị ụgha niile, ihe ha ga-eketa bụ ikpe ọmụma nke ịbanye nʼime olulu ahụ e ji nkume na-enwu ọkụ kwanye ọkụ. Nke bụ ọnwụ nke ugboro abụọ.” (Limnē Pyr g3041 g4442)
Abalị agaghị adịkwa ọzọ, ịmụnye oriọna agaghị adịkwa mkpa. Mkpa ìhè anwụ na-enye agaghị adịkwa nʼihi na Onyenwe anyị Chineke ga-abụ ìhè ha, ha ga-achịkwa achị dịka eze ruo mgbe ebighị ebi. (aiōn g165)
και νυξ ουκ εσται εκει και χρειαν ουκ εχουσιν λυχνου και φωτος ηλιου οτι κυριος ο θεος φωτιει αυτους και βασιλευσουσιν εις τους αιωνας των αιωνων (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Ụlọ nwanyị dị otu a dị nʼokporoụzọ nke na-eduba nʼọnwụ na nʼọkụ ala mmụọ. (questioned)
