Luk 20
1 Otu ụbọchị, ka ọ nọ nʼụlọnsọ ukwu na-ezi ndị mmadụ ihe na-ekwusakwa oziọma. Ndịisi nchụaja, na ndị ozizi iwu na ndị okenye bịakwutere ya.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 Ha sịrị ya, “Gwa anyị, olee ikike i ji na-eme ihe ndị a niile? Onye nyekwara gị ikike a?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Ọ zara ha sị, “Aga m ajụkwa unu otu ajụjụ. Gwanụ m,
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 baptizim nke Jọn, o si nʼeluigwe ka o si nʼaka mmadụ?”
The baptism of John from heaven was it or from men?
5 Ha kparịtara ụka nʼetiti onwe ha ma sị, “Ọ bụrụ na anyị asị na o sitere nʼeluigwe, ọ ga-asị, ‘Gịnị mere unu na-ejighị kwenye na ya?’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Ọ bụrụkwanụ na anyị asị na, ‘o sitere nʼaka mmadụ,’ ndị mmadụ ga-atụ anyị nkume, nʼihi na ha niile kweere na Jọn bụ onye amụma.”
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Ya mere, ha zara, “Anyị amaghị ebe o si bịa.”
And they answered not to know from where.
8 Jisọs sịrị ha, “Enwekwaghị m ike ịgwa unu ikike m ji na-eme ihe ndị a.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Ọ gara nʼihu tụọrọ ndị mmadụ ilu a sị, “Otu nwoke nwere ubi vaịnị, nke o nyefere nʼaka ndị ga-elekọta ya anya ma pụọ gaa njem nʼala ọzọ ebe ọ nọrọ ogologo oge.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Mgbe oge iwe ihe ubi ruru, o zigara otu nʼime ndị ohu ya ka ọ bịakwute ndị ahụ na-elekọtara ya ubi, ka ha nyekwa ya ụfọdụ nʼime mkpụrụ ubi vaịnị ahụ. Ma ndị na-elekọtara ya ubi jidere ya, tie ya ihe, zilaga ya nʼaka efu.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 O zigakwara ohu ya ọzọ. Ma ha tikwara ya ihe mee ya ihe ihere, zilakwaa ya nʼaka efu.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 O zigakwara onye nke atọ, ma ha merụrụ ya ahụ, chụlaa ya.
And he proceeded a third to send; They then also him having wounded they cast out.
13 “Mgbe ahụ, onyenwe ubi vaịnị ahụ sịrị, ‘Gịnị ka m ga-eme? Aga m ezigara ha ọkpara m, nke m hụrụ nʼanya, ma eleghị anya ha ga-asọpụrụ ya.’
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 “Ma mgbe ndị na-elekọta ubi ahụ hụrụ ya, ha kwurịtara nʼetiti onwe ha, sị, ‘Onye a bụ onye nketa ihe niile a, ka anyị gbuo ya, ka ihe nketa a bụrụzia nke anyị.’
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Ya mere, ha kpụfere ya nʼazụ ubi vaịnị ahụ, gbuo ya. “Gịnị ka onye nwe ubi ahụ ga-eme ha?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Ọ ga-abịa, laa ndị ahụ na-elekọta ubi ahụ nʼiyi, were ubi vaịnị ahụ nye ndị ọzọ.” Mgbe ndị ahụ nụrụ nke a, ha sịrị, “Chineke ekwela.”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 O legidere ha anya sị, “Gịnịkwa ka unu chere na ihe e dere nʼakwụkwọ nsọ pụtara, “‘Nkume ahụ ndị na-ewu ụlọ jụrụ aghọọla nkume nke isi ntọala ụlọ’?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Onye ọbụla nke dakwasịrị nʼelu nkume ahụ, ka a ga-etiwasị, ma onye ọbụla ọ dakwasịrị, ka ọ ga-egwepịa.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Ndị ozizi iwu na ndịisi nchụaja chọrọ ụzọ ha ga-esi jide ya nʼotu oge ahụ nʼihi na ha matara na ọ bụ ha ka o bu nʼobi tụọ ilu ahụ, ma ha tụrụ egwu ndị mmadụ.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Ya mere, ha chere ya nche nke ọma, ma zipụ ndị nnyopụta, ndị mere onwe ha dịka ndị ezi omume, ka ha chọpụta ma o nwere ụzọ ha ga-esi jide ya site nʼihe ọ ga-ekwu, ka ha site na nke a nyefee ya nʼaka ọchịchị na ike onyeisi ala.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Ya mere ndị nnyopụta ahụ jụrụ ya sị, “Onye ozizi, anyị mara na i na-ekwu ma na-ezikwa ihe ziri ezi, matakwa na i dịghị ele mmadụ anya nʼihu, kama ị na-ezi ụzọ Chineke dị ka eziokwu si dị.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 O ziri ezi nʼiwu ka anyị tụọ ụtụ isi nye Siza, ka ọ bụ na o zighị ezi?”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Ma ọ matara na nke a bụ ajụjụ aghụghọ, ya mere ọ sịrị ha,
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 “Gosinụ m otu mkpụrụ ego denarị. Isi onye ka e sere nʼelu ya, aha onye ka e dekwasịkwara ya?” Ha sịrị, “Ọ bụ nke Siza.”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Ọ sịrị ha, “Ya mere, nyenụ Siza ihe bụ nke Siza, nyekwanụ Chineke ihe bụ nke Chineke.”
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Ha enweghị ike ijide ya nʼihi ihe o kwuru nʼebe ahụ, nʼihu ọha mmadụ. Ọsịsa ya juru ha anya, ha mechikwara ọnụ.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Ụfọdụ ndị Sadusii, ndị sị na mbilite nʼọnwụ adịghị, bịakwutere ya
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 ma jụọ ya sị, “Onye ozizi, Mosis deere anyị na ọ bụrụ na nwanne nwoke mmadụ anwụọ hapụ nwunye ya na-amụtaghị nwa, na nwoke dị otu a ga-alụrụ nwunye nwanne ya nwoke ahụ, sị otu a, mụtara nwanne ya ụmụ.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Ugbu a, e nwere ụmụnne nwoke asaa, onye nke mbụ lụrụ nwanyị, nwụọ na-amụtaghị nwa.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Nke abụọ kwa
and (took *K) the second (wife and this died childless *K)
31 na onye nke atọ lụrụkwara ya. Nʼotu aka ahụ ha asaa lụchara ya ma nwụọ na-amụtaghị nwa.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Nʼikpeazụ nwanyị ahụ nʼonwe ya nwụkwara.
Finally (now of all *K) also the woman died.
33 Ya mere, nʼoge mbilite nʼọnwụ nwunye onye ka ọ ga-abụ? Nʼihi na ha asaa lụchara ya?”
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Ma ndị ahụ a gụrụ dị ka ndị kwesiri isoro keta oke nʼọgbọ ahụ, nakwa na mbilite nʼọnwụ agaghị alụ di na nwunye. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Nʼezie, ha apụghịkwa ịnwụ ọzọ, nʼihi na ha dị ka ndị mmụọ ozi. Ha bụ ụmụ Chineke, nʼihi na ha bụ ụmụ nke mbilite nʼọnwụ.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Ọ bụladị Mosis nʼonwe ya zipụtara na mbilite nʼọnwụ dị, nʼakụkọ banyere ọhịa ahụ na-ere ọkụ, mgbe ọ na-akpọ Onyenwe anyị ‘Chineke nke Ebraham, Chineke nke Aịzik na Chineke nke Jekọb.’
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Ọ bụghị Chineke nke ndị nwụrụ anwụ, kama ọ bụ nke ndị dị ndụ, nʼihi nʼebe ọ nọ mmadụ niile dị ndụ.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Ụfọdụ ndị ozizi iwu zara ya sị, “Onye ozizi, ị kwuru nke ọma.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 O nwekwaghị onye ọbụla jụrụ ya ajụjụ ọzọ.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Ma ọ sịrị ha, “Olee otu ha si kwuo na Kraịst ahụ bụ nwa Devid?
He said then to them; How do they declare the Christ to be David's Son
42 Devid nʼonwe ya kwupụtara nʼakwụkwọ Abụ Ọma, sị: “‘Onyenwe anyị gwara Onyenwe m, “Nọdụ ala nʼaka nri m
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 ruo mgbe m ga-eme ndị iro gị ihe mgbakwasị ụkwụ nye ụkwụ gị.”’
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Devid nʼonwe ya kpọrọ ya ‘Onyenwe anyị.’ Oleekwanụ otu o si bụrụ nwa ya?”
David therefore Lord Him calls, and how of him son is He?
45 Mgbe ndị mmadụ na-ege ntị, ọ sịrị ndị na-eso ụzọ ya,
When are listening now all the people He said to the disciples of Him;
46 “Kpacharanụ anya nʼebe ndị ozizi iwu nọ. Ndị iyi uwe mwụda na-ejegharị ebe niile na-amasị, ndị hụrụ ekele pụrụ iche bụ nke a na-ekele ha nʼọma ahịa nʼanya. Ndị ọ na-amasịkwa ịnọkwasị nʼoche kachasị elu nʼụlọ ekpere nakwa nʼoche pụrụ iche na mmemme oriri ọbụla.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Ha na-eripịa ihe niile dị nʼụlọ ndị inyom ndị di ha nwụrụ anwụ, nʼekpe ogologo ekpere ka a hụta ha. Ndị dị otu a ka a ga-ata ahụhụ dị ukwuu.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
