लूका 20
1 १ एक दिन ऐसा हुआ कि जब वह मन्दिर में लोगों को उपदेश देता और सुसमाचार सुना रहा था, तो प्रधान याजक और शास्त्री, प्राचीनों के साथ पास आकर खड़े हुए।
And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,
2 २ और कहने लगे, “हमें बता, तू इन कामों को किस अधिकार से करता है, और वह कौन है, जिसने तुझे यह अधिकार दिया है?”
That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.
And in answer he said to them, I will put a question to you, and do you give me an answer:
The baptism of John, was it from heaven or of men?
5 ५ तब वे आपस में कहने लगे, “यदि हम कहें, ‘स्वर्ग की ओर से,’ तो वह कहेगा; ‘फिर तुम ने उस पर विश्वास क्यों नहीं किया?’
And they said among themselves, If we say, From heaven; he will say, Why did you not have faith in him?
6 ६ और यदि हम कहें, ‘मनुष्यों की ओर से,’ तो सब लोग हमें पथराव करेंगे, क्योंकि वे सचमुच जानते हैं, कि यूहन्ना भविष्यद्वक्ता था।”
But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
And they made answer that they had no idea where it came from.
And Jesus said, And I will not make clear to you by what authority I do these things.
9 ९ तब वह लोगों से यह दृष्टान्त कहने लगा, “किसी मनुष्य ने दाख की बारी लगाई, और किसानों को उसका ठेका दे दिया और बहुत दिनों के लिये परदेश चला गया।
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
10 १० नियुक्त समय पर उसने किसानों के पास एक दास को भेजा, कि वे दाख की बारी के कुछ फलों का भाग उसे दें, पर किसानों ने उसे पीटकर खाली हाथ लौटा दिया।
And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
And he sent a third, and they gave him wounds and put him out.
13 १३ तब दाख की बारी के स्वामी ने कहा, ‘मैं क्या करूँ? मैं अपने प्रिय पुत्र को भेजूँगा, क्या जाने वे उसका आदर करें।’
And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
14 १४ जब किसानों ने उसे देखा तो आपस में विचार करने लगे, ‘यह तो वारिस है; आओ, हम उसे मार डालें, कि विरासत हमारी हो जाए।’
But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
15 १५ और उन्होंने उसे दाख की बारी से बाहर निकालकर मार डाला: इसलिए दाख की बारी का स्वामी उनके साथ क्या करेगा?
And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
16 १६ “वह आकर उन किसानों को नाश करेगा, और दाख की बारी दूसरों को सौंपेगा।” यह सुनकर उन्होंने कहा, “परमेश्वर ऐसा न करे।”
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
17 १७ उसने उनकी ओर देखकर कहा, “फिर यह क्या लिखा है: ‘जिस पत्थर को राजमिस्त्रियों ने निकम्मा ठहराया था, वही कोने का सिरा हो गया।’
But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
19 १९ उसी घड़ी शास्त्रियों और प्रधान याजकों ने उसे पकड़ना चाहा, क्योंकि समझ गए थे, कि उसने उनके विरुद्ध दृष्टान्त कहा, परन्तु वे लोगों से डरे।
And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
20 २० और वे उसकी ताक में लगे और भेदिए भेजे, कि धर्मी का भेष धरकर उसकी कोई न कोई बात पकड़ें, कि उसे राज्यपाल के हाथ और अधिकार में सौंप दें।
And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
21 २१ उन्होंने उससे यह पूछा, “हे गुरु, हम जानते हैं कि तू ठीक कहता, और सिखाता भी है, और किसी का पक्षपात नहीं करता; वरन् परमेश्वर का मार्ग सच्चाई से बताता है।
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
Is it right for us to make payment of taxes to Caesar or not?
But he saw through their trick and said to them,
Let me see a penny. Whose image and name are on it? And they said, Caesar's.
And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.
And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
28 २८ “हे गुरु, मूसा ने हमारे लिये यह लिखा है, ‘यदि किसी का भाई अपनी पत्नी के रहते हुए बिना सन्तान मर जाए, तो उसका भाई उसकी पत्नी से विवाह कर ले, और अपने भाई के लिये वंश उत्पन्न करे।’
Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.
Now there were seven brothers, and the first had a wife and came to his end, having no children;
And the second;
And the third took her; and in the same way, all the seven, without having any children, came to their end.
And last of all, the woman came to her end.
When they come back from the dead, whose wife will she be? for all the seven had her.
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
35 ३५ पर जो लोग इस योग्य ठहरेंगे, की उस युग को और मरे हुओं में से जी उठना प्राप्त करें, उनमें विवाह-शादी न होगी। (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
36 ३६ वे फिर मरने के भी नहीं; क्योंकि वे स्वर्गदूतों के समान होंगे, और पुनरुत्थान की सन्तान होने से परमेश्वर के भी सन्तान होंगे।
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
37 ३७ परन्तु इस बात को कि मरे हुए जी उठते हैं, मूसा ने भी झाड़ी की कथा में प्रगट की है, वह प्रभु को ‘अब्राहम का परमेश्वर, और इसहाक का परमेश्वर, और याकूब का परमेश्वर’ कहता है।
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Now he is not the God of the dead but of the living: for all men are living to him.
And some of the scribes, in answer to this, said, Master, you have said well.
And they had fear of putting any more questions to him.
And he said to them, Why do they say that the Christ is the son of David?
For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
Till I put under your feet all those who are against you.
David then gives him the name of Lord, so how is it possible for him to be his son?
And in the hearing of all the people he said to his disciples,
46 ४६ “शास्त्रियों से सावधान रहो, जिनको लम्बे-लम्बे वस्त्र पहने हुए फिरना अच्छा लगता है, और जिन्हें बाजारों में नमस्कार, और आराधनालयों में मुख्य आसन और भोज में मुख्य स्थान प्रिय लगते हैं।
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
47 ४७ वे विधवाओं के घर खा जाते हैं, और दिखाने के लिये बड़ी देर तक प्रार्थना करते रहते हैं, ये बहुत ही दण्ड पाएँगे।”
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
