Κατα Ιωαννην 1
1 Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ λόγος.
ādau vāda āsīt sa ca vāda īśvarēṇa sārdhamāsīt sa vādaḥ svayamīśvara ēva|
2 Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
sa ādāvīśvarēṇa sahāsīt|
3 Πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.
tēna sarvvaṁ vastu sasr̥jē sarvvēṣu sr̥ṣṭavastuṣu kimapi vastu tēnāsr̥ṣṭaṁ nāsti|
4 Ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων,
sa jīvanasyākāraḥ, tacca jīvanaṁ manuṣyāṇāṁ jyōtiḥ
5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
tajjyōtirandhakārē pracakāśē kintvandhakārastanna jagrāha|
6 Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.
yōhan nāmaka ēkō manuja īśvarēṇa prēṣayāñcakrē|
7 Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσι δι᾽ αὐτοῦ.
tadvārā yathā sarvvē viśvasanti tadarthaṁ sa tajjyōtiṣi pramāṇaṁ dātuṁ sākṣisvarūpō bhūtvāgamat,
8 Οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
sa svayaṁ tajjyōti rna kintu tajjyōtiṣi pramāṇaṁ dātumāgamat|
9 Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.
jagatyāgatya yaḥ sarvvamanujēbhyō dīptiṁ dadāti tadēva satyajyōtiḥ|
10 Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
sa yajjagadasr̥jat tanmadya ēva sa āsīt kintu jagatō lōkāstaṁ nājānan|
11 Εἰς τὰ ἴδια ἦλθε, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
nijādhikāraṁ sa āgacchat kintu prajāstaṁ nāgr̥hlan|
12 Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ·
tathāpi yē yē tamagr̥hlan arthāt tasya nāmni vyaśvasan tēbhya īśvarasya putrā bhavitum adhikāram adadāt|
13 οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλ᾽ ἐκ Θεοῦ ἐγεννήθησαν.
tēṣāṁ janiḥ śōṇitānna śārīrikābhilāṣānna mānavānāmicchātō na kintvīśvarādabhavat|
14 Καὶ ὁ λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν—καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός—πλήρης χάριτος καὶ ἀληθείας.
sa vādō manuṣyarūpēṇāvatīryya satyatānugrahābhyāṁ paripūrṇaḥ san sārdham asmābhi rnyavasat tataḥ pituradvitīyaputrasya yōgyō yō mahimā taṁ mahimānaṁ tasyāpaśyāma|
15 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγε λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
tatō yōhanapi pracāryya sākṣyamidaṁ dattavān yō mama paścād āgamiṣyati sa mattō gurutaraḥ; yatō matpūrvvaṁ sa vidyamāna āsīt; yadartham ahaṁ sākṣyamidam adāṁ sa ēṣaḥ|
16 Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.
aparañca tasya pūrṇatāyā vayaṁ sarvvē kramaśaḥ kramaśōnugrahaṁ prāptāḥ|
17 Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
mūsādvārā vyavasthā dattā kintvanugrahaḥ satyatvañca yīśukhrīṣṭadvārā samupātiṣṭhatāṁ|
18 Θεὸν οὐδεὶς ἑώρακε πώποτε· ὁ μονογενὴς υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ πατρός, ἐκεῖνος ἐξηγήσατο.
kōpi manuja īśvaraṁ kadāpi nāpaśyat kintu pituḥ krōḍasthō'dvitīyaḥ putrastaṁ prakāśayat|
19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ τίς εἶ;
tvaṁ kaḥ? iti vākyaṁ prēṣṭuṁ yadā yihūdīyalōkā yājakān lēvilōkāṁśca yirūśālamō yōhanaḥ samīpē prēṣayāmāsuḥ,
20 Καὶ ὡμολόγησε, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν ὅτι Οὐκ εἰμὶ ἐγὼ ὁ Χριστός.
tadā sa svīkr̥tavān nāpahnūtavān nāham abhiṣikta ityaṅgīkr̥tavān|
21 Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.
tadā tē'pr̥cchan tarhi kō bhavān? kiṁ ēliyaḥ? sōvadat na; tatastē'pr̥cchan tarhi bhavān sa bhaviṣyadvādī? sōvadat nāhaṁ saḥ|
22 Εἶπον οὖν αὐτῷ, Τίς εἶ; Ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;
tadā tē'pr̥cchan tarhi bhavān kaḥ? vayaṁ gatvā prērakān tvayi kiṁ vakṣyāmaḥ? svasmin kiṁ vadasi?
23 Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.
tadā sōvadat| paramēśasya panthānaṁ pariṣkuruta sarvvataḥ| itīdaṁ prāntarē vākyaṁ vadataḥ kasyacidravaḥ| kathāmimāṁ yasmin yiśayiyō bhaviṣyadvādī likhitavān sōham|
24 Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.
yē prēṣitāstē phirūśilōkāḥ|
25 Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;
tadā tē'pr̥cchan yadi nābhiṣiktōsi ēliyōsi na sa bhaviṣyadvādyapi nāsi ca, tarhi lōkān majjayasi kutaḥ?
26 Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι· μέσος δὲ ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε.
tatō yōhan pratyavōcat, tōyē'haṁ majjayāmīti satyaṁ kintu yaṁ yūyaṁ na jānītha tādr̥śa ēkō janō yuṣmākaṁ madhya upatiṣṭhati|
27 Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν· οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
sa matpaścād āgatōpi matpūrvvaṁ varttamāna āsīt tasya pādukābandhanaṁ mōcayitumapi nāhaṁ yōgyōsmi|
28 Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.
yarddananadyāḥ pārasthabaithabārāyāṁ yasminsthānē yōhanamajjayat tasmina sthānē sarvvamētad aghaṭata|
29 Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
parē'hani yōhan svanikaṭamāgacchantaṁ yiśuṁ vilōkya prāvōcat jagataḥ pāpamōcakam īśvarasya mēṣaśāvakaṁ paśyata|
30 Οὗτός ἐστι περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
yō mama paścādāgamiṣyati sa mattō gurutaraḥ, yatō hētōrmatpūrvvaṁ sō'varttata yasminnahaṁ kathāmimāṁ kathitavān sa ēvāyaṁ|
31 Κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ᾽ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.
aparaṁ nāhamēnaṁ pratyabhijñātavān kintu isrāyēllōkā ēnaṁ yathā paricinvanti tadabhiprāyēṇāhaṁ jalē majjayitumāgaccham|
32 Καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι Τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ᾽ αὐτόν.
punaśca yōhanaparamēkaṁ pramāṇaṁ datvā kathitavān vihāyasaḥ kapōtavad avatarantamātmānam asyōparyyavatiṣṭhantaṁ ca dr̥ṣṭavānaham|
33 Κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ᾽ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφ᾽ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ᾽ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
nāhamēnaṁ pratyabhijñātavān iti satyaṁ kintu yō jalē majjayituṁ māṁ prairayat sa ēvēmāṁ kathāmakathayat yasyōparyyātmānam avatarantam avatiṣṭhantañca drakṣayasi saēva pavitrē ātmani majjayiṣyati|
34 Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ Θεοῦ.
avastannirīkṣyāyam īśvarasya tanaya iti pramāṇaṁ dadāmi|
35 Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης, καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο·
parē'hani yōhan dvābhyāṁ śiṣyābhyāṁ sārddhēṁ tiṣṭhan
36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι, λέγει, Ἴδε ὁ ἀμνὸς τοῦ Θεοῦ.
yiśuṁ gacchantaṁ vilōkya gaditavān, īśvarasya mēṣaśāvakaṁ paśyataṁ|
37 Καὶ ἤκουσαν αὐτοῦ οἱ δύο μαθηταὶ λαλοῦντος, καὶ ἠκολούθησαν τῷ Ἰησοῦ.
imāṁ kathāṁ śrutvā dvau śiṣyau yīśōḥ paścād īyatuḥ|
38 Στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας, λέγει αὐτοῖς, Τί ζητεῖτε; Οἱ δὲ εἶπον αὐτῷ, Ῥαββί—ὃ λέγεται ἑρμηνευόμενον, Διδάσκαλε—ποῦ μένεις;
tatō yīśuḥ parāvr̥tya tau paścād āgacchantau dr̥ṣṭvā pr̥ṣṭavān yuvāṁ kiṁ gavēśayathaḥ? tāvapr̥cchatāṁ hē rabbi arthāt hē gurō bhavān kutra tiṣṭhati?
39 Λέγει αὐτοῖς, Ἔρχεσθε καὶ ἴδετε. Ἦλθον καὶ εἶδον ποῦ μένει· καὶ παρ᾽ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
tataḥ sōvādit ētya paśyataṁ| tatō divasasya tr̥tīyapraharasya gatatvāt tau taddinaṁ tasya saṅgē'sthātāṁ|
40 Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ.
yau dvau yōhanō vākyaṁ śrutvā yiśōḥ paścād āgamatāṁ tayōḥ śimōnpitarasya bhrātā āndriyaḥ
41 Εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα, καὶ λέγει αὐτῷ, Εὑρήκαμεν τὸν Μεσίαν—ὅ ἐστι μεθερμηνευόμενον, Χριστός.
sa itvā prathamaṁ nijasōdaraṁ śimōnaṁ sākṣātprāpya kathitavān vayaṁ khrīṣṭam arthāt abhiṣiktapuruṣaṁ sākṣātkr̥tavantaḥ|
42 Καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. Ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπε, Σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ· σὺ κληθήσῃ Κηφᾶς—ὃ ἑρμηνεύεται Πέτρος.
paścāt sa taṁ yiśōḥ samīpam ānayat| tadā yīśustaṁ dr̥ṣṭvāvadat tvaṁ yūnasaḥ putraḥ śimōn kintu tvannāmadhēyaṁ kaiphāḥ vā pitaraḥ arthāt prastarō bhaviṣyati|
43 Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον, καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἀκολούθει μοι.
parē'hani yīśau gālīlaṁ gantuṁ niścitacētasi sati philipanāmānaṁ janaṁ sākṣātprāpyāvōcat mama paścād āgaccha|
44 Ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
baitsaidānāmni yasmin grāmē pitarāndriyayōrvāsa āsīt tasmin grāmē tasya philipasya vasatirāsīt|
45 Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψε Μωσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
paścāt philipō nithanēlaṁ sākṣātprāpyāvadat mūsā vyavasthā granthē bhaviṣyadvādināṁ granthēṣu ca yasyākhyānaṁ likhitamāstē taṁ yūṣaphaḥ putraṁ nāsaratīyaṁ yīśuṁ sākṣād akārṣma vayaṁ|
46 Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; Λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.
tadā nithanēl kathitavān nāsarannagarāta kiṁ kaściduttama utpantuṁ śaknōti? tataḥ philipō 'vōcat ētya paśya|
47 Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτόν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι.
aparañca yīśuḥ svasya samīpaṁ tam āgacchantaṁ dr̥ṣṭvā vyāhr̥tavān, paśyāyaṁ niṣkapaṭaḥ satya isrāyēllōkaḥ|
48 Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.
tataḥ sōvadad, bhavān māṁ kathaṁ pratyabhijānāti? yīśuravādīt philipasya āhvānāt pūrvvaṁ yadā tvamuḍumbarasya tarōrmūlē'sthāstadā tvāmadarśam|
49 Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.
nithanēl acakathat, hē gurō bhavān nitāntam īśvarasya putrōsi, bhavān isrāyēlvaṁśasya rājā|
50 Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, Εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; Μείζω τούτων ὄψει.
tatō yīśu rvyāharat, tvāmuḍumbarasya pādapasya mūlē dr̥ṣṭavānāhaṁ mamaitasmādvākyāt kiṁ tvaṁ vyaśvasīḥ? ētasmādapyāścaryyāṇi kāryyāṇi drakṣyasi|
51 Καὶ λέγει αὐτῷ, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.
anyaccāvādīd yuṣmānahaṁ yathārthaṁ vadāmi, itaḥ paraṁ mōcitē mēghadvārē tasmānmanujasūnunā īśvarasya dūtagaṇam avarōhantamārōhantañca drakṣyatha|
