Κατα Λουκαν 16
1 Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, Ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
[Jesus] also said to his disciples, “Once there was a rich man who had a household manager. [One day] he was told {[someone] told him} that [the manager] was managing the rich man’s money badly.
2 καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.
So he summoned [his manager] and said to him, ‘(It is terrible what they are saying about you [(sg)]!/Is it true what they are saying about you [(sg)] [RHQ]?) Give me a written account of [the funds] you have been managing, because you can no longer be my [household] manager!’
3 εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ᾽ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.
Then the manager thought to himself, ‘My master is going to fire me, so (I do not know what to do./what shall I do [RHQ]?) I am not strong enough to [work by] digging ditches, and I am ashamed to beg [for money].’
4 ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους ἑαυτῶν.
[Suddenly he had an idea]. ‘I know what I will do, so that people will take me into their houses [and provide for me] after I am dismissed {after my master dismisses me} from my work!’
5 καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῷ πρώτῳ, Πόσον ὀφείλεις τῷ κυρίῳ μου;
So [one by one] he summoned the people who owed his master money. He asked the first one, ‘How much do you [(sg)] owe my master?’
6 ὁ δὲ εἶπεν, Ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, Δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.
The man replied, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill and sit down and quickly change it to 400 [gallons]!’
7 ἔπειτα ἑτέρῳ εἶπεν, Σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, Ἑκατὸν κόρους σίτου. λέγει αὐτῷ, Δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.
He said to another man, ‘How much do you owe?’ The man replied, ‘A thousand bushels of wheat.’ The manager said to him, ‘Take your bill and change it to 800 [bushels]!’ [He did similar things for the others who owed his master money].
8 καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν, ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν. (aiōn g165)
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
9 καὶ ἐγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς. (aiōnios g166)
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
10 ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
People who faithfully manage small [matters] will also faithfully manage important [matters]. People who are dishonest in [the way they handle] small [matters] will be dishonest [in the way they handle] important [matters].
11 εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
So if you have not faithfully handled the money that [God has given you here] on earth, (he will certainly not allow you to possess the true [spiritual] riches [in heaven!]/would he allow you to possess the true [spiritual] riches [in heaven]?) [RHQ]
12 καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς δώσει ὑμῖν;
And if you have not faithfully managed things that belong to other people, ([God] will certainly not allow you to receive [treasures in heaven that] would belong to you!/would God allow you to receive [treasures in heaven that] would belong to you?) [RHQ]
13 Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.
No servant is able to serve two [different] bosses [at the same time. If he tried to do that], he would prefer one of them more than the other one; he would be loyal to one of them and despise the other one. [Similarly], you cannot [devote your life] to worshipping God and [worshipping] money and material goods [at the same time].”
14 Ἤκουον δὲ ταῦτα πάντα οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.
There were some Pharisees [there]. They loved [to acquire] money. When they heard Jesus say that, they ridiculed him.
15 καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν, ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.
But he said to them, “You try to make other people think that you are righteous, but God knows your (inner beings/hearts). [So he will reject you. Keep in mind that many] things that people think are important, God thinks are detestable.
16 Ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάνου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
17 εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.
[All of God’s] laws, [even those that seem] insignificant, are more permanent than heaven and earth.
18 πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει· καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
[For example, because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery. He also [considers that] any man who marries a woman who has been divorced by her husband {whose husband has divorced her} is [also] committing adultery.”
19 Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾽ ἡμέραν λαμπρῶς.
[Jesus also said] [MET], “Once there was a rich man who wore [expensive] purple linen [garments]. He ate luxuriously every day.
20 πτωχὸς δέ τις ὀνόματι Λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος,
And every day a poor man whose name was Lazarus was laid {[some people also] laid a poor man whose name was Lazarus} at the gate of the rich man’s [house]. Lazarus’ body was covered with sores.
21 καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ [τῶν ψιχίων] τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.
He [was so hungry that he] wanted to eat the scraps [of food] that fell from the table where the rich man [ate]. Furthermore, [to make things worse], dogs came and licked his sores.
22 ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη.
[Eventually] the poor man died. Then he was taken by the angels {the angels took him} to [start feasting] next to his [ancestor] Abraham. The rich man also died, and his body was buried {[some people] buried his body}.
23 καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ· (Hadēs g86)
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
24 καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.
So he shouted, ‘Father Abraham, I am suffering very much in this fire! So [please] pity me, and send Lazarus [here] so that he can dip his finger in water [and touch] my tongue to cool it!’
25 εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.
But Abraham replied, ‘Son, remember that while you [(sg)] were alive [on earth] you enjoyed [many] good things. But Lazarus was miserable. Now [it is fair that] he is happy here, and you are suffering.
26 καὶ ἐπὶ πᾶσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.
Besides that, there is a huge ravine between you [(sg)] and us. So those who want to go from here to where you [(sg)] are, are not able to. Furthermore, no one can cross from there to where we [(exc)] are.’
27 εἶπεν δέ, Ἐρωτῶ σε οὖν, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου·
Then the rich man said, ‘If that is so, father [Abraham], I ask you [(sg)] to send [Lazarus] to my father’s house.
28 ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου·
I have five brothers [who live there]. Tell him to warn them [to turn away from their sinful behavior so that] they do not also come to this place, where [we(exc)] suffer great pain!’
29 λέγει δὲ [αὐτῷ] Ἀβραάμ, Ἔχουσιν Μωυσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.
But Abraham replied, ‘[No, I will not do that, because your brothers] are able to [go to the Jewish meeting places where the priests] read what Moses and the prophets [wrote]. They should listen to what Moses and the prophets [MTY] [wrote]!’
30 ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ· ἀλλ᾽ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.
But the rich man replied, ‘No, father Abraham, [that will not be enough] But if someone from those who have died goes back to them [and warns them], they will turn from their sinful behavior.’
31 εἶπεν δὲ αὐτῷ, Εἰ Μωυσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδ᾽ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.
[Abraham] said to him, ‘No! If they do not listen to [what] [MTY] Moses and the prophets [MTY] [wrote], even if someone would become alive again [and go and warn them], they would not be convinced {he could not convince them} [that they should turn from their sinful behavior].’”
