Προς Τιμοθεον Α΄ 2
1 Παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων,
The first (OR, most important) thing that I urge [you to tell your congregation] is that [Christians] should continually ask [God] for [what they need]. They should also pray to God [for all other people], and they should be thanking [God].
2 ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.
Specifically, they should pray for rulers and for all [other people] who (are in important government positions/have authority), in order that [God will help them to rule]. [As God enables the rulers to rule well], we can live very peaceably as we conduct ours lives doing all that God and others consider to be right and proper.
3 τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ,
It is good [to pray like that, and] it pleases God, who saves us, when we pray like that.
4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
He desires to save everyone. He wants everyone to fully know [and accept] his true [message].
5 εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος, χριστὸς Ἰησοῦς,
He is the [only] one [true] God! And there is [only] one person who talks to God on behalf of people. That person is Christ Jesus, who [himself] is a man!
6 ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις,
He gave (his [life/himself]) [as a sacrifice] in order to ransom/redeem all [people], which showed at the proper time [that God desires that all people be saved] {[to save all people]}.
7 εἰς ὃ ἐτέθην ἐγὼ κήρυξ καὶ ἀπόστολος, (ἀλήθειαν λέγω, οὐ ψεύδομαι, ) διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
As for me, he appointed me to declare [this message] and to be an apostle. I am telling the truth [about God appointing me]. I am not lying! He appointed me to teach the non-Jews that they should believe God’s true message.
8 βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ·
I desire that in every place [where believers worship], the men who pray publicly [MTY] should be men who are not practicing sin. When they pray, they should not be angry [with anyone] and they should not doubt [that God will answer] their prayers (OR, should not quarrel with anyone).
9 ὡσαύτως [καὶ] γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσῷ ἢ μαργαρίταις ἢ ἱματισμῷ πολυτελεῖ,
[I would like that] the clothing that women wear be (modest and sensible/proper and appropriate) [DOU]. I want them to not fix their hair in fancy/elaborate ways, nor wear gold [jewelry], nor pearls, nor expensive clothing [in order that they may make themselves attractive].
10 ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν.
Instead, they should be doing things that women who (claim to/say that they) worship God should do; that is, they should be doing good deeds.
11 γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ·
Women must learn to [listen] quietly [during the worship services] and to fully subject themselves [to the leaders of the congregation].
12 διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλὰ εἶναι ἐν ἡσυχίᾳ.
I do not permit women to teach [men spiritual truth publicly], and I do not permit them to have authority over men. Instead, [I desire] that women [listen] quietly [during the worship services].
13 Ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα Εὖα.
Keep in mind that God made Adam first, and afterwards he made Eve,
14 καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν·
and that it was not Adam whom [Satan] deceived. As a result of the woman being deceived, she sinned. She did what God had told her not to do.
15 σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.
But even though she did that, now women will be saved {God will accept women} as they bear children if they continue to trust [God] and if they continue to love others, and if they continue to live in a way that is [more and more] (acceptable to God/like God wants them to), and if they continue to be modest.
