Κατα Μαρκον 8
1 Ἐν ἐκείναις ταῖς ἡμέραις, παμπόλλου ὄχλου ὄντος, καὶ μὴ ἐχόντων τί φάγωσι, προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ λέγει αὐτοῖς,
tadA tatsamIpaM bahavO lOkA AyAtA atastESAM bhOjyadravyAbhAvAd yIzuH ziSyAnAhUya jagAda, |
2 Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέρας τρεῖς προσμένουσί μοι, καὶ οὐκ ἔχουσι τί φάγωσι·
lOkanivahE mama kRpA jAyatE tE dinatrayaM mayA sArddhaM santi tESAM bhOjyaM kimapi nAsti|
3 καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· τινὲς γὰρ αὐτῶν μακρόθεν ἥκασι.
tESAM madhyE'nEkE dUrAd AgatAH, abhuktESu tESu mayA svagRhamabhiprahitESu tE pathi klamiSyanti|
4 Καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ᾿ ἐρημίας;
ziSyA avAdiSuH, EtAvatO lOkAn tarpayitum atra prantarE pUpAn prAptuM kEna zakyatE?
5 Καὶ ἐπηρώτα αὐτούς, Πόσους ἔχετε ἄρτους; Οἱ δὲ εἶπον, Ἑπτά.
tataH sa tAn papraccha yuSmAkaM kati pUpAH santi? tE'kathayan sapta|
6 Καὶ παρήγγειλε τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους, εὐχαριστήσας ἔκλασε καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ, ἵνα παραθῶσι· καὶ παρέθηκαν τῷ ὄχλῳ.
tataH sa tAllOkAn bhuvi samupavESTum Adizya tAn sapta pUpAn dhRtvA IzvaraguNAn anukIrttayAmAsa, bhaMktvA parivESayituM ziSyAn prati dadau, tatastE lOkEbhyaH parivESayAmAsuH|
7 Καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας εἶπε παραθεῖναι καὶ αὐτά.
tathA tESAM samIpE yE kSudramatsyA Asan tAnapyAdAya IzvaraguNAn saMkIrtya parivESayitum AdiSTavAn|
8 Ἔφαγον δέ, καὶ ἐχορτάσθησαν· καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.
tatO lOkA bhuktvA tRptiM gatA avaziSTakhAdyaiH pUrNAH saptaPallakA gRhItAzca|
9 Ἦσαν δὲ οἱ φαγόντες ὡς τετρακισχίλιοι· καὶ ἀπέλυσεν αὐτούς.
EtE bhOktAraH prAyazcatuH sahasrapuruSA Asan tataH sa tAn visasarja|
10 Καὶ εὐθέως ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ, ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
atha sa ziSyaH saha nAvamAruhya dalmAnUthAsImAmAgataH|
11 Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ᾿ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.
tataH paraM phirUzina Agatya tEna saha vivadamAnAstasya parIkSArtham AkAzIyacihnaM draSTuM yAcitavantaH|
12 Καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, Τί ἡ γενεὰ αὕτη σημεῖον ἐπιζητεῖ; Ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
tadA sO'ntardIrghaM nizvasyAkathayat, EtE vidyamAnanarAH kutazcinhaM mRgayantE? yuSmAnahaM yathArthaM bravImi lOkAnEtAn kimapi cihnaM na darzayiSyatE|
13 Καὶ ἀφεὶς αὐτούς, ἐμβὰς πάλιν εἰς τὸ πλοῖον, ἀπῆλθεν εἰς τὸ πέραν.
atha tAn hitvA puna rnAvam Aruhya pAramagAt|
14 Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ᾿ ἑαυτῶν ἐν τῷ πλοίῳ.
Etarhi ziSyaiH pUpESu vismRtESu nAvi tESAM sannidhau pUpa EkaEva sthitaH|
15 Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.
tadAnIM yIzustAn AdiSTavAn phirUzinAM hErOdazca kiNvaM prati satarkAH sAvadhAnAzca bhavata|
16 Καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες ὅτι Ἄρτους οὐκ ἔχομεν.
tatastE'nyOnyaM vivEcanaM kartum ArEbhirE, asmAkaM sannidhau pUpO nAstIti hEtOridaM kathayati|
17 Καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς, Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; Οὔπω νοεῖτε, οὐδὲ συνίετε; Ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;
tad budvvA yIzustEbhyO'kathayat yuSmAkaM sthAnE pUpAbhAvAt kuta itthaM vitarkayatha? yUyaM kimadyApi kimapi na jAnItha? bOddhunjca na zaknutha? yAvadadya kiM yuSmAkaM manAMsi kaThinAni santi?
18 Ὀφθαλμοὺς ἔχοντες οὐ βλέπετε; Καὶ ὦτα ἔχοντες οὐκ ἀκούετε; Καὶ οὐ μνημονεύετε;
satsu nEtrESu kiM na pazyatha? satsu karNESu kiM na zRNutha? na smaratha ca?
19 Ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους πλήρεις κλασμάτων ἤρατε; Λέγουσιν αὐτῷ, Δώδεκα.
yadAhaM panjcapUpAn panjcasahasrANAM puruSANAM madhyE bhaMktvA dattavAn tadAnIM yUyam avaziSTapUpaiH pUrNAn kati PallakAn gRhItavantaH? tE'kathayan dvAdazaPallakAn|
20 Ὅτε δὲ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; Οἱ δὲ εἶπον, Ἑπτά.
aparanjca yadA catuHsahasrANAM puruSANAM madhyE pUpAn bhaMktvAdadAM tadA yUyam atiriktapUpAnAM kati PallakAn gRhItavantaH? tE kathayAmAsuH saptaPallakAn|
21 Καὶ ἔλεγεν αὐτοῖς, Πῶς οὐ συνίετε;
tadA sa kathitavAn tarhi yUyam adhunApi kutO bOdvvuM na zaknutha?
22 Καὶ ἔρχεται εἰς Βηθσαϊδάν. Καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.
anantaraM tasmin baitsaidAnagarE prAptE lOkA andhamEkaM naraM tatsamIpamAnIya taM spraSTuM taM prArthayAnjcakrirE|
23 Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.
tadA tasyAndhasya karau gRhItvA nagarAd bahirdEzaM taM nItavAn; tannEtrE niSThIvaM dattvA tadgAtrE hastAvarpayitvA taM papraccha, kimapi pazyasi?
24 Καὶ ἀναβλέψας ἔλεγε, Βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.
sa nEtrE unmIlya jagAda, vRkSavat manujAn gacchatO nirIkSE|
25 Εἶτα πάλιν ἐπέθηκε τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ ἐποίησεν αὐτὸν ἀναβλέψαι. Καὶ ἀποκατεστάθη, καὶ ἐνέβλεψε τηλαυγῶς ἅπαντας.
tatO yIzuH punastasya nayanayO rhastAvarpayitvA tasya nEtrE unmIlayAmAsa; tasmAt sa svasthO bhUtvA spaSTarUpaM sarvvalOkAn dadarza|
26 Καὶ ἀπέστειλεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ, λέγων, Μηδὲ εἰς τὴν κώμην εἰσέλθῃς, μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ.
tataH paraM tvaM grAmaM mA gaccha grAmasthaM kamapi ca kimapyanuktvA nijagRhaM yAhItyAdizya yIzustaM nijagRhaM prahitavAn|
27 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ, λέγων αὐτοῖς, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
anantaraM ziSyaiH sahitO yIzuH kaisarIyAphilipipuraM jagAma, pathi gacchan tAnapRcchat kO'ham atra lOkAH kiM vadanti?
28 Οἱ δὲ ἀπεκρίθησαν, Ἰωάννην τὸν βαπτιστήν· καὶ ἄλλοι Ἠλίαν· ἄλλοι δὲ ἕνα τῶν προφητῶν.
tE pratyUcuH tvAM yOhanaM majjakaM vadanti kintu kEpi kEpi EliyaM vadanti; aparE kEpi kEpi bhaviSyadvAdinAm EkO jana iti vadanti|
29 Καὶ αὐτὸς λέγει αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι; Ἀποκριθεὶς δὲ ὁ Πέτρος λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός.
atha sa tAnapRcchat kintu kOham? ityatra yUyaM kiM vadatha? tadA pitaraH pratyavadat bhavAn abhiSiktastrAtA|
30 Καὶ ἐπετίμησεν αὐτοῖς, ἵνα μηδενὶ λέγωσι περὶ αὐτοῦ.
tataH sa tAn gAPhamAdizad yUyaM mama kathA kasmaicidapi mA kathayata|
31 Καὶ ἤρξατο διδάσκειν αὐτούς, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
manuSyaputrENAvazyaM bahavO yAtanA bhOktavyAH prAcInalOkaiH pradhAnayAjakairadhyApakaizca sa ninditaH san ghAtayiSyatE tRtIyadinE utthAsyati ca, yIzuH ziSyAnupadESTumArabhya kathAmimAM spaSTamAcaSTa|
32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾷν αὐτῷ.
tasmAt pitarastasya hastau dhRtvA taM tarjjitavAn|
33 Ὁ δὲ ἐπιστραφείς, καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησε τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
kintu sa mukhaM parAvartya ziSyagaNaM nirIkSya pitaraM tarjayitvAvAdId dUrIbhava vighnakArin IzvarIyakAryyAdapi manuSyakAryyaM tubhyaM rOcatatarAM|
34 Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ, εἶπεν αὐτοῖς, Ὅστις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
atha sa lOkAn ziSyAMzcAhUya jagAda yaH kazcin mAmanugantum icchati sa AtmAnaM dAmyatu, svakruzaM gRhItvA matpazcAd AyAtu|
35 Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾿ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.
yatO yaH kazcit svaprANaM rakSitumicchati sa taM hArayiSyati, kintu yaH kazcin madarthaM susaMvAdArthanjca prANaM hArayati sa taM rakSiSyati|
36 Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ;
aparanjca manujaH sarvvaM jagat prApya yadi svaprANaM hArayati tarhi tasya kO lAbhaH?
37 Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
naraH svaprANavinimayEna kiM dAtuM zaknOti?
38 Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτόν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.
EtESAM vyabhicAriNAM pApinAnjca lOkAnAM sAkSAd yadi kOpi mAM matkathAnjca lajjAspadaM jAnAti tarhi manujaputrO yadA dharmmadUtaiH saha pituH prabhAvENAgamiSyati tadA sOpi taM lajjAspadaM jnjAsyati|
