Κατα Λουκαν 13
1 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλάτος ἔμιξε μετὰ τῶν θυσιῶν αὐτῶν.
apara ncha pIlAto yeShAM gAlIlIyAnAM raktAni balInAM raktaiH sahAmishrayat teShAM gAlIlIyAnAM vR^ittAntaM katipayajanA upasthApya yIshave kathayAmAsuH|
2 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;
tataH sa pratyuvAcha teShAM lokAnAm etAdR^ishI durgati rghaTitA tatkAraNAd yUyaM kimanyebhyo gAlIlIyebhyopyadhikapApinastAn bodhadhve?
3 Οὐχί, λέγω ὑμῖν· ἀλλ᾿ ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως ἀπολεῖσθε.
yuShmAnahaM vadAmi tathA na kintu manaHsu na parAvarttiteShu yUyamapi tathA naMkShyatha|
4 Ἢ ἐκεῖνοι οἱ δέκα καὶ ὀκτώ, ἐφ᾿ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ;
apara ncha shIlohanAmna uchchagR^ihasya patanAd ye. aShTAdashajanA mR^itAste yirUshAlami nivAsisarvvalokebhyo. adhikAparAdhinaH kiM yUyamityaM bodhadhve?
5 Οὐχί, λέγω ὑμῖν· ἀλλ᾿ ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.
yuShmAnahaM vadAmi tathA na kintu manaHsu na parivarttiteShu yUyamapi tathA naMkShyatha|
6 Ἔλεγε δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέ τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην· καὶ ἦλθε καρπὸν ζητῶν ἐν αὐτῇ, καὶ οὐχ εὗρεν.
anantaraM sa imAM dR^iShTAntakathAmakathayad eko jano drAkShAkShetramadhya ekamuDumbaravR^ikShaM ropitavAn| pashchAt sa Agatya tasmin phalAni gaveShayAmAsa,
7 Εἶπε δὲ πρὸς τὸν ἀμπελουργόν, Ἰδού, τρία ἔτη ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἵνα τί καὶ τὴν γῆν καταργεῖ;
kintu phalAprApteH kAraNAd udyAnakAraM bhR^ityaM jagAda, pashya vatsaratrayaM yAvadAgatya etasminnuDumbaratarau kShalAnyanvichChAmi, kintu naikamapi prapnomi tarurayaM kuto vR^ithA sthAnaM vyApya tiShThati? enaM Chindhi|
8 Ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ, Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτήν, καὶ βάλω κοπρίαν·
tato bhR^ityaH pratyuvAcha, he prabho punarvarShamekaM sthAtum Adisha; etasya mUlasya chaturdikShu khanitvAham AlavAlaM sthApayAmi|
9 κἂν μὲν ποιήσῃ καρπόν· εἰ δὲ μήγε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.
tataH phalituM shaknoti yadi na phalati tarhi pashchAt Chetsyasi|
10 Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασι·
atha vishrAmavAre bhajanagehe yIshurupadishati
11 καὶ ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
tasmit samaye bhUtagrastatvAt kubjIbhUyAShTAdashavarShANi yAvat kenApyupAyena R^iju rbhavituM na shaknoti yA durbbalA strI,
12 Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησε, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.
tAM tatropasthitAM vilokya yIshustAmAhUya kathitavAn he nAri tava daurbbalyAt tvaM muktA bhava|
13 Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζε τὸν Θεόν.
tataH paraM tasyA gAtre hastArpaNamAtrAt sA R^ijurbhUtveshvarasya dhanyavAdaM karttumArebhe|
14 Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
kintu vishrAmavAre yIshunA tasyAH svAsthyakaraNAd bhajanagehasyAdhipatiH prakupya lokAn uvAcha, ShaTsu dineShu lokaiH karmma karttavyaM tasmAddhetoH svAsthyArthaM teShu dineShu AgachChata, vishrAmavAre mAgachChata|
15 Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;
tadA pabhuH pratyuvAcha re kapaTino yuShmAkam ekaiko jano vishrAmavAre svIyaM svIyaM vR^iShabhaM gardabhaM vA bandhanAnmochayitvA jalaM pAyayituM kiM na nayati?
16 Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
tarhyAShTAdashavatsarAn yAvat shaitAnA baddhA ibrAhImaH santatiriyaM nArI kiM vishrAmavAre na mochayitavyA?
17 Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ· καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσι τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾿ αὐτοῦ.
eShu vAkyeShu kathiteShu tasya vipakShAH salajjA jAtAH kintu tena kR^itasarvvamahAkarmmakAraNAt lokanivahaH sAnando. abhavat|
18 Ἔλεγε δέ, Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ Θεοῦ; Καὶ τίνι ὁμοιώσω αὐτήν;
anantaraM sovadad Ishvarasya rAjyaM kasya sadR^ishaM? kena tadupamAsyAmi?
19 Ὁμοία ἐστὶ κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησε, καὶ ἐγένετο εἰς δένδρον μέγα, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
yat sarShapabIjaM gR^ihItvA kashchijjana udyAna uptavAn tad bIjama NkuritaM sat mahAvR^ikSho. ajAyata, tatastasya shAkhAsu vihAyasIyavihagA Agatya nyUShuH, tadrAjyaM tAdR^ishena sarShapabIjena tulyaM|
20 Καὶ πάλιν εἶπε, Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ Θεοῦ;
punaH kathayAmAsa, Ishvarasya rAjyaM kasya sadR^ishaM vadiShyAmi? yat kiNvaM kAchit strI gR^ihItvA droNatrayaparimitagodhUmachUrNeShu sthApayAmAsa,
21 Ὁμοία ἐστὶ ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
tataH krameNa tat sarvvagodhUmachUrNaM vyApnoti, tasya kiNvasya tulyam Ishvarasya rAjyaM|
22 Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.
tataH sa yirUshAlamnagaraM prati yAtrAM kR^itvA nagare nagare grAme grAme samupadishan jagAma|
23 Εἶπε δέ τις αὐτῷ, Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; Ὁ δὲ εἶπε πρὸς αὐτούς,
tadA kashchijjanastaM paprachCha, he prabho kiM kevalam alpe lokAH paritrAsyante?
24 Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν.
tataH sa lokAn uvAcha, saMkIrNadvAreNa praveShTuM yataghvaM, yatohaM yuShmAn vadAmi, bahavaH praveShTuM cheShTiShyante kintu na shakShyanti|
25 Ἀφ᾿ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ·
gR^ihapatinotthAya dvAre ruddhe sati yadi yUyaM bahiH sthitvA dvAramAhatya vadatha, he prabho he prabho asmatkAraNAd dvAraM mochayatu, tataH sa iti prativakShyati, yUyaM kutratyA lokA ityahaM na jAnAmi|
26 τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.
tadA yUyaM vadiShyatha, tava sAkShAd vayaM bhejanaM pAna ncha kR^itavantaH, tva nchAsmAkaM nagarasya pathi samupadiShTavAn|
27 Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ᾿ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας.
kintu sa vakShyati, yuShmAnahaM vadAmi, yUyaM kutratyA lokA ityahaM na jAnAmi; he durAchAriNo yUyaM matto dUrIbhavata|
28 Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
tadA ibrAhImaM ishAkaM yAkUba ncha sarvvabhaviShyadvAdinashcha Ishvarasya rAjyaM prAptAn svAMshcha bahiShkR^itAn dR^iShTvA yUyaM rodanaM dantairdantagharShaNa ncha kariShyatha|
29 Καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν, καὶ ἀπὸ βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
apara ncha pUrvvapashchimadakShiNottaradigbhyo lokA Agatya Ishvarasya rAjye nivatsyanti|
30 Καὶ ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶ πρῶτοι οἳ ἔσονται ἔσχατοι.
pashyatetthaM sheShIyA lokA agrA bhaviShyanti, agrIyA lokAshcha sheShA bhaviShyanti|
31 Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
apara ncha tasmin dine kiyantaH phirUshina Agatya yIshuM prochuH, bahirgachCha, sthAnAdasmAt prasthAnaM kuru, herod tvAM jighAMsati|
32 Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
tataH sa pratyavochat pashyatAdya shvashcha bhUtAn vihApya rogiNo. arogiNaH kR^itvA tR^itIyehni setsyAmi, kathAmetAM yUyamitvA taM bhUrimAyaM vadata|
33 Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
tatrApyadya shvaH parashvashcha mayA gamanAgamane karttavye, yato heto ryirUshAlamo bahiH kutrApi kopi bhaviShyadvAdI na ghAniShyate|
34 Ἱερουσαλήμ, Ἱερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
he yirUshAlam he yirUshAlam tvaM bhaviShyadvAdino haMsi tavAntike preritAn prastarairmArayasi cha, yathA kukkuTI nijapakShAdhaH svashAvakAn saMgR^ihlAti, tathAhamapi tava shishUn saMgrahItuM kativArAn aichChaM kintu tvaM naichChaH|
35 Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος. Ἀμὴν δὲ λέγω ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξῃ, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
pashyata yuShmAkaM vAsasthAnAni prochChidyamAnAni parityaktAni cha bhaviShyanti; yuShmAnahaM yathArthaM vadAmi, yaH prabho rnAmnAgachChati sa dhanya iti vAchaM yAvatkAlaM na vadiShyatha, tAvatkAlaM yUyaM mAM na drakShyatha|
