< Κατα Μαρκον 3 >

1 Καὶ εἰσῆλθεν πάλιν εἰς συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος, ἐξηραμμένην ἔχων τὴν χεῖρα.
And again, he entered into the synagogue. And there was a man there who had a withered hand.
2 Καὶ παρετήρουν αὐτὸν, εἰ τοῖς Σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
And they observed him, to see if he would cure on the Sabbaths, so that they might accuse him.
3 Καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν χεῖρα ἔχοντι ξηράν, “Ἔγειρε εἰς τὸ μέσον.”
And he said to the man who had the withered hand, “Stand up in the middle.”
4 Καὶ λέγει αὐτοῖς, “Ἔξεστιν τοῖς Σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι;” Οἱ δὲ ἐσιώπων.
And he said to them: “Is it lawful to do good on the Sabbaths, or to do evil, to give health to a life, or to destroy?” But they remained silent.
5 Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, “Ἔκτεινον τὴν χεῖρα σου.” Καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, “Extend your hand.” And he extended it, and his hand was restored to him.
6 Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίησαν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.
Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him.
7 Καὶ ὁ ˚Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ, ἀνεχώρησεν πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν, καὶ ἀπὸ τῆς Ἰουδαίας,
But Jesus withdrew with his disciples to the sea. And a great crowd followed him from Galilee and Judea,
8 καὶ ἀπὸ Ἱεροσολύμων, καὶ ἀπὸ τῆς Ἰδουμαίας, καὶ πέραν τοῦ Ἰορδάνου, καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ ἀκούοντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
and from Jerusalem, and from Idumea and across the Jordan. And those around Tyre and Sidon, upon hearing what he was doing, came to him in a great multitude.
9 Καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν.
And he told his disciples that a small boat would be useful to him, because of the crowd, lest they press upon him.
10 Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.
For he healed so many, that as many of them as had wounds would rush toward him in order to touch him.
11 Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα, ὅτι “Σὺ εἶ ὁ Υἱὸς τοῦ ˚Θεοῦ.”
And the unclean spirits, when they saw him, fell prostrate before him. And they cried out, saying,
12 Καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.
“You are the Son of God.” And he strongly admonished them, lest they make him known.
13 Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
And ascending onto a mountain, he called to himself those whom he willed, and they came to him.
14 Καὶ ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν, ἵνα ὦσιν μετʼ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
And he acted so that the twelve would be with him, and so that he might send them out to preach.
15 καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια.
And he gave them authority to cure infirmities, and to cast out demons:
16 Καὶ ἐποίησεν τοὺς δώδεκα: καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι, Πέτρον,
and he imposed on Simon the name Peter;
17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανηργές, ὅ ἐστιν “Υἱοὶ βροντῆς”,
and also he imposed on James of Zebedee, and John the brother of James, the name ‘Boanerges,’ that is, ‘Sons of Thunder;’
18 καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Καναναῖον,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alphaeus, and Thaddeus, and Simon the Canaanite,
19 καὶ Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.
and Judas Iscariot, who also betrayed him.
20 Καὶ ἔρχεται εἰς οἶκον, καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread.
21 Καὶ ἀκούσαντες, οἱ παρʼ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ, ὅτι “Ἐξέστη.”
And when his own had heard of it, they went out to take hold of him. For they said: “Because he has gone mad.”
22 Καὶ οἱ γραμματεῖς, οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι “Βεελζεβοὺλ ἔχει”, καὶ, ὅτι “Ἐν τῷ ἄρχοντι τῶν δαιμονίων, ἐκβάλλει τὰ δαιμόνια.”
And the scribes who had descended from Jerusalem said, “Because he has Beelzebub, and because by the prince of demons does he cast out demons.”
23 Καὶ προσκαλεσάμενος αὐτοὺς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, “Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;
And having called them together, he spoke to them in parables: “How can Satan cast out Satan?
24 Καὶ ἐὰν βασιλεία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.
For if a kingdom is divided against itself, that kingdom is not able to stand.
25 Καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.
And if a house is divided against itself, that house is not able to stand.
26 Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφʼ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι, ἀλλὰ τέλος ἔχει.
And if Satan has risen up against himself, he would be divided, and he would not be able to stand; instead he reaches the end.
27 Ἀλλʼ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house.
28 Ἀμὴν, λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν.
Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed.
29 Ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ ˚Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος”– (aiōn g165, aiōnios g166)
But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense.” (aiōn g165, aiōnios g166)
30 ὅτι ἔλεγον, “Πνεῦμα ἀκάθαρτον ἔχει.”
For they said: “He has an unclean spirit.”
31 Καὶ ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω στήκοντες, ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.
And his mother and brothers arrived. And standing outside, they sent to him, calling him.
32 Καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ, “Ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου, ἔξω ζητοῦσίν σε.”
And the crowd was sitting around him. And they said to him, “Behold, your mother and your brothers are outside, seeking you.”
33 Καὶ ἀποκριθεὶς αὐτοῖς λέγει, “Τίς ἐστιν ἡ μήτηρ μου, καὶ οἱ ἀδελφοί μου;”
And responding to them, he said, “Who is my mother and my brothers?”
34 Καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν, κύκλῳ καθημένους λέγει, “Ἴδε, ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!
And looking around at those who were sitting all around him, he said: “Behold, my mother and my brothers.
35 Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ ˚Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.”
For whoever has done the will of God, the same is my brother, and my sister and mother.”

< Κατα Μαρκον 3 >