Κατα Λουκαν 20
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ, καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 καὶ εἶπαν λέγοντες πρὸς αὐτόν, “Εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, “Ἐρωτήσω ὑμᾶς κἀγὼ λόγον καὶ εἴπατέ μοι:
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 τὸ βάπτισμα Ἰωάννου, ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;”
The baptism of John from heaven was it or from men?
5 Οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες, ὅτι “Ἐὰν εἴπωμεν, ‘Ἐξ οὐρανοῦ’, ἐρεῖ, ‘Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Ἐὰν δὲ εἴπωμεν, ‘Ἐξ ἀνθρώπων’, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.”
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Καὶ ἀπεκρίθησαν, μὴ εἰδέναι πόθεν.
And they answered not to know from where.
8 Καὶ ὁ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην: “Ἄνθρωπος ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ. Οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν, δείραντες κενόν.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ, κἀκεῖνον δείραντες καὶ ἀτιμάσαντες, ἐξαπέστειλαν κενόν.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες, ἐξέβαλον.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, ‘Τί ποιήσω; Πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.’
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Ἰδόντες δὲ αὐτὸν, οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, ‘Οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.’
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος, ἀπέκτειναν. Τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.” Ἀκούσαντες δὲ εἶπαν, “Μὴ γένοιτο!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, “Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, ‘Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας’;
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον, συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας, ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Καὶ ἐπηρώτησαν αὐτὸν λέγοντες, “Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις, καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ ˚Θεοῦ διδάσκεις.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Ἔξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὔ;”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς,
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 “Δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν;” οἱ δὲ εἶπαν, “Καίσαρος.”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Ὁ δὲ εἶπεν πρὸς αὐτούς, “Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ ˚Θεοῦ τῷ ˚Θεῷ.”
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι τοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 λέγοντες, “Διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ‘Ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.’
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος, λαβὼν γυναῖκα, ἀπέθανεν ἄτεκνος·
Seven therefore brothers there were; and the first having taken a wife died childless,
30 καὶ ὁ δεύτερος,
and (took *K) the second (wife and this died childless *K)
31 καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ, οὐ κατέλιπον τέκνα, καὶ ἀπέθανον.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.
Finally (now of all *K) also the woman died.
33 Ἐν τῇ οὖν ἀναστάσει, τίνος αὐτῶν γίνεται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.”
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν οὔτε γαμίζονται· (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν ˚Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει ˚Κύριον, ‘τὸν ˚Θεὸν Ἀβραὰμ, καὶ ˚Θεὸν Ἰσαὰκ, καὶ ˚Θεὸν Ἰακώβ’.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 ˚Θεὸς δὲ οὐκ ἔστιν νεκρῶν, ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, “Διδάσκαλε, καλῶς εἶπας.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 Οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Εἶπεν δὲ πρὸς αὐτούς, “Πῶς λέγουσιν τὸν ˚Χριστὸν εἶναι Δαυὶδ Υἱόν;
He said then to them; How do they declare the Christ to be David's Son
42 Αὐτὸς γὰρ Δαυὶδ λέγει ἐν βίβλῳ Ψαλμῶν, ‘Εἶπεν ὁ ˚Κύριος τῷ ˚Κυρίῳ μου, “Κάθου ἐκ δεξιῶν μου,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.”’
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Δαυὶδ οὖν, αὐτὸν ‘˚Κύριον’, καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;”
David therefore Lord Him calls, and how of him son is He?
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ, εἶπεν τοῖς μαθηταῖς αὐτοῦ,
When are listening now all the people He said to the disciples of Him;
46 “Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρᾷ προσεύχονται. Οὗτοι λήμψονται περισσότερον κρίμα.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
