Κατα Λουκαν 23
1 Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πειλᾶτον.
And having risen up all the multitude of them (they led *N+kO) Him to Pilate.
2 ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες Τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους Καίσαρι διδόναι, καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
They began then to accuse Him saying; This [man] we found misleading the nation (of us *NO) and forbidding tribute to Caesar to be given (and *no) declaring Himself Christ a king to be.
3 ὁ δὲ Πειλᾶτος ἠρώτησεν αὐτὸν λέγων Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη Σὺ λέγεις.
And Pilate (asked *N+kO) Him saying; You yourself are the King of the Jews? And answering him He was saying; You yourself say.
4 ὁ δὲ Πειλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.
And Pilate said to the chief priests and the crowds; No [thing] find I guilty in man this.
5 οἱ δὲ ἐπίσχυον λέγοντες ὅτι Ἀνασείει τὸν λαὸν, διδάσκων καθ’ ὅλης τῆς Ἰουδαίας, καὶ ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.
But they were insisting saying that He stirs up the people teaching throughout all of Judea (and *no) He has begun from Galilee until here.
6 Πειλᾶτος δὲ ἀκούσας ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν,
Pilate now having heard (Galilee *KO) asked whether the man a Galilean is,
7 καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστὶν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.
and having learned that from the jurisdiction of Herod He is, he sent up Him to Herod being also he himself in Jerusalem in those days.
8 ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν· ἦν γὰρ ἐξ ἱκανῶν χρόνων θέλων ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν περὶ αὐτοῦ, καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον.
And Herod having seen Jesus [was] glad exceedingly; he was for of (long *N+kO) time wishing to see Him because of hearing (many things *K) concerning Him and he was hoping some sign to see by Him done.
9 ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.
He was questioning then Him in words many; He himself however no [thing] answered him.
10 εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.
Had been standing by now the chief priests and the scribes vehemently accusing Him.
11 ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας, περιβαλὼν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῷ Πειλάτῳ.
Having set at naught then Him (also *no) Herod with the troops of him and having mocked [and] having put on (Him *ko) apparel splendid, sent back Him to Pilate.
12 ἐγένοντο δὲ φίλοι ὅ τε Ἡρῴδης καὶ ὁ Πειλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ’ ἀλλήλων· προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς αὑτούς.
Became then friends both Herod and Pilate on that day with one another; they were formerly for at enmity they were between (them. *N+k+o)
13 Πειλᾶτος δὲ συνκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν
Pilate then having called together the chief priests and the rulers and the people
14 εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐθὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ.
said to them; You brought to me man this as misleading the people; and behold I myself before you having examined [Him] no [thing] found in man this guilty of that accusation you are bringing against Him;
15 ἀλλ’ οὐδὲ Ἡρῴδης· ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς· καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ·
But not even [did] Herod; (he sent back *N+KO) for Him to (us *N+KO) And behold no [thing] worthy of death is done by Him.
16 παιδεύσας οὖν αὐτὸν ἀπολύσω.
Having chastised therefore Him I will release [Him].
(necessity *KO) (now had to release to them according to feast one. *K)
18 ἀνέκραγον δὲ πανπληθεὶ λέγοντες Αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν τὸν Βαραββᾶν·
(They cried out *N+kO) however all together saying; do remove this [man], do release now to us Barabbas;
19 ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βληθεὶς ἐν τῇ φυλακῇ.
who was on account of insurrection a certain having been made in the city and murder (being cast into *N+kO) (the *no) (prison. *N+kO)
20 πάλιν δὲ ὁ Πειλᾶτος προσεφώνησεν αὐτοῖς, θέλων ἀπολῦσαι τὸν Ἰησοῦν.
Again (therefore *N+kO) Pilate called to them wishing to release Jesus.
21 οἱ δὲ ἐπεφώνουν λέγοντες Σταύρου σταύρου αὐτόν.
But they were crying out saying; (do crucify do crucify *N+kO) Him.
22 ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς Τί γὰρ κακὸν ἐποίησεν οὗτος; οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω.
And a third [time] he said to them; What for evil did commit this [man]? No [thing] worthy of death found I in Him. Having chastised therefore Him I will release [Him].
23 οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ αὐτῶν.
But they were urgent with voices loud asking for Him to be crucified, And were prevailing the voices of them (and of the chief priests. *KO)
24 καὶ Πειλᾶτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν·
(and *N+kO) Pilate sentenced to be done the demand of them.
25 ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς φυλακὴν, ὃν ᾐτοῦντο, τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.
He released then (to them *k) the [one] on account of insurrection and murder cast into prison whom they were asking for; and Jesus he delivered to the will of them.
26 Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνά τινα Κυρηναῖον ἐρχόμενον ἀπ’ ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ.
And as they led away Him, having laid hold on (Simon a certain from Cyrene *N+kO) (who *k) (is coming *N+kO) from [the] country they put upon him the cross to carry behind Jesus.
27 Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.
Were following now Him a great multitude of the people and of women who (also *k) were mourning and they were lamenting for Him.
28 στραφεὶς δὲ πρὸς αὐτὰς Ἰησοῦς εἶπεν Θυγατέρες Ἱερουσαλήμ, μὴ κλαίετε ἐπ’ ἐμέ· πλὴν ἐφ’ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν,
Having turned then to them Jesus said; Daughters of Jerusalem, not do weep for Me myself, but for yourselves do weep and for the children of you.
29 ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν Μακάριαι αἱ στεῖραι, καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθρεψαν.
For behold are coming days in which they will say; Blessed [are] the barren and (the *no) wombs that never did bear and breasts that never (they feed. *N+kO)
30 τότε ἄρξονται λέγειν τοῖς ὄρεσιν Πέσατε ἐφ’ ἡμᾶς, καὶ τοῖς βουνοῖς Καλύψατε ἡμᾶς·
Then They will begin to say to the mountains; do fall upon us; and to the hills; do cover us.
31 ὅτι εἰ ἐν ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;
For if in the green tree these things they do, in the dry what may happen?
32 Ἤγοντο δὲ καὶ ἕτεροι κακοῦργοι δύο σὺν αὐτῷ ἀναιρεθῆναι.
Were being led away now also other criminals two with Him to be executed.
33 Καὶ ὅτε ἦλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν.
And when (they came *N+kO) to the place which is being called [The] Skull, there they crucified Him and the criminals, the one on [the] right, another and on [the] left.
34 ὁ δὲ Ἰησοῦς ἔλεγεν Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλήρους.
And Jesus was saying; Father, do forgive them; not for they know what they do. Dividing then the garments of Him they cast (lots. *NK+o)
35 καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες λέγοντες Ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς τοῦ Θεοῦ ὁ ἐκλεκτός.
And had stood the people beholding. Were deriding [Him] then also the rulers (with them *k) saying; Others He saved, he should save Himself if this is the Christ of God (the *no) Chosen [One].
36 ἐνέπαιξαν δὲ αὐτῷ καὶ οἱ στρατιῶται προσερχόμενοι, ὄξος προσφέροντες αὐτῷ
(Mocked *N+kO) then Him also the soldiers coming near, (and *k) sour wine offering to Him
37 καὶ λέγοντες Εἰ σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.
and saying; If You yourself are the King of the Jews, do save Yourself!
38 ἦν δὲ καὶ ἐπιγραφὴ ἐπ’ αὐτῷ Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ ΟΥΤΟΣ.
There was now also an inscription (written *K+o) over Him (writings in Greek and in Latin and in Hebrew; is *K) the King of the Jews This [is].
39 Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν Οὐχὶ σὺ εἶ ὁ Χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς.
One now of those having been hanged criminals he was denigrating Him saying: (Surely *N+KO) you yourself are the Christ? do save Yourself and us!
40 ἀποκριθεὶς δὲ ὁ ἕτερος ἐπιτιμῶν αὐτῷ ἔφη Οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;
Answering now the other (rebuking *N+kO) him (was speaking; *N+kO) Not even do fear you yourself God that under the same judgment you are?
41 καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.
and we ourselves indeed justly, Worthy for of what we did we are receiving; [this] man however no [thing] wrong did.
42 καὶ ἔλεγεν Ἰησοῦ, μνήσθητί μου ὅταν ἔλθῃς εἰς τὴν βασιλείαν σου.
And he was saying: Jesus, do remember me (Lord *K) when You may come (into *N+kO) (the kingdom *NK+o) of You!
43 καὶ εἶπεν αὐτῷ Ἀμήν σοι λέγω, σήμερον μετ’ ἐμοῦ ἔσῃ ἐν τῷ Παραδείσῳ.
And He said to him (Jesus: *ko) Amen to you I say: today with Me you will be in Paradise.
44 Καὶ ἦν ἤδη ὡσεὶ ὥρα ἕκτη καὶ σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης
(And *no) it was (now *k) (already *no) about [the] hour sixth, and darkness came over all the land until [the] hour ninth
45 τοῦ ἡλίου ἐκλιπόντος, ἐσχίσθη δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον.
(and *ko) (The sun darkened. *N+kO) (and *ko) was torn (then *no) the veil of the temple in [the] middle.
46 καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου. τοῦτο δὲ εἰπὼν ἐξέπνευσεν.
And having called out in a voice loud Jesus said; Father, into [the] hands of You (I myself commit *N+kO) the Spirit of Mine. (This now *N+kO) having said He breathed His last.
47 ἰδὼν δὲ ὁ ἑκατοντάρχης τὸ γενόμενον ἐδόξαζεν τὸν Θεὸν λέγων Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.
Having seen now the centurion that having taken place (he was glorifying *N+kO) God saying; Certainly man this righteous was.
48 καὶ πάντες οἱ συνπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον.
And all the having come together crowds to spectacle this, (having seen *N+kO) the [things] having taken place, beating (their own *k) breasts were returning [home].
49 εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτῷ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.
Had stood now all those who knew (with Him *N+kO) (from *no) afar off also women those (having followed *N+kO) Him from Galilee beholding these things.
50 Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων, ἀνὴρ ἀγαθὸς καὶ δίκαιος,
And behold a man named Joseph a Council member being (also *n) a man good and righteous;
51 —οὗτος οὐκ ἦν συνκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν, — ἀπὸ Ἀριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς προσεδέχετο τὴν βασιλείαν τοῦ Θεοῦ,
he not was having consented to the counsel and to the deed of them; from Arimathea a city of the Jews, who (and *k) he was waiting for (and himself *k) the kingdom of God,
52 οὗτος προσελθὼν τῷ Πειλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ,
He having gone to Pilate asked [for] the body of Jesus.
53 καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸν ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδεὶς οὔπω κείμενος.
And having taken down (it *k) he wrapped it in a linen cloth and placed (it *N+kO) in a tomb cut in a rock in which no were no [one] (not yet *N+kO) laid.
54 καὶ ἡμέρα ἦν Παρασκευῆς, καὶ σάββατον ἐπέφωσκεν.
And [the] Day it was (of Preparation, *NK+o) and Sabbath was just beginning.
55 Κατακολουθήσασαι δὲ αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ,
Having followed then (and *k) (the *no) women who were having come from Galilee with Him saw the tomb and how was laid the body of Him.
56 ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν,
Having returned then they prepared spices and anointing oils And on the indeed Sabbath they rested according to the commandment.
