Κατα Λουκαν 20
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
athaikadA yIzu rmanidarE susaMvAdaM pracArayan lOkAnupadizati, Etarhi pradhAnayAjakA adhyApakAH prAnjcazca tannikaTamAgatya papracchuH
2 καὶ εἶπαν λέγοντες πρὸς αὐτόν Εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
kayAjnjayA tvaM karmmANyEtAni karOSi? kO vA tvAmAjnjApayat? tadasmAn vada|
3 ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς Ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι
sa pratyuvAca, tarhi yuSmAnapi kathAmEkAM pRcchAmi tasyOttaraM vadata|
4 Τὸ βάπτισμα Ἰωάνου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
yOhanO majjanam Izvarasya mAnuSANAM vAjnjAtO jAtaM?
5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ, ἐρεῖ Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
tatastE mithO vivicya jagaduH, yadIzvarasya vadAmastarhi taM kutO na pratyaita sa iti vakSyati|
6 ἐὰν δὲ εἴπωμεν Ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάνην προφήτην εἶναι.
yadi manuSyasyEti vadAmastarhi sarvvE lOkA asmAn pASANai rhaniSyanti yatO yOhan bhaviSyadvAdIti sarvvE dRPhaM jAnanti|
7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
ataEva tE pratyUcuH kasyAjnjayA jAtam iti vaktuM na zaknumaH|
8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
tadA yIzuravadat tarhi kayAjnjayA karmmANyEtAti karOmIti ca yuSmAn na vakSyAmi|
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην. ἄνθρωπος ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
atha lOkAnAM sAkSAt sa imAM dRSTAntakathAM vaktumArEbhE, kazcid drAkSAkSEtraM kRtvA tat kSEtraM kRSIvalAnAM hastESu samarpya bahukAlArthaM dUradEzaM jagAma|
10 καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
atha phalakAlE phalAni grahItu kRSIvalAnAM samIpE dAsaM prAhiNOt kintu kRSIvalAstaM prahRtya riktahastaM visasarjuH|
11 καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
tataH sOdhipatiH punaranyaM dAsaM prESayAmAsa, tE tamapi prahRtya kuvyavahRtya riktahastaM visasRjuH|
12 καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
tataH sa tRtIyavAram anyaM prAhiNOt tE tamapi kSatAggaM kRtvA bahi rnicikSipuH|
13 εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
tadA kSEtrapati rvicArayAmAsa, mamEdAnIM kiM karttavyaM? mama priyE putrE prahitE tE tamavazyaM dRSTvA samAdariSyantE|
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες Οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
kintu kRSIvalAstaM nirIkSya parasparaM vivicya prOcuH, ayamuttarAdhikArI AgacchatainaM hanmastatOdhikArOsmAkaM bhaviSyati|
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
tatastE taM kSEtrAd bahi rnipAtya jaghnustasmAt sa kSEtrapatistAn prati kiM kariSyati?
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν Μὴ γένοιτο.
sa Agatya tAn kRSIvalAn hatvA parESAM hastESu tatkSEtraM samarpayiSyati; iti kathAM zrutvA tE 'vadan EtAdRzI ghaTanA na bhavatu|
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
kintu yIzustAnavalOkya jagAda, tarhi, sthapatayaH kariSyanti grAvANaM yantu tucchakaM| pradhAnaprastaraH kONE sa Eva hi bhaviSyati| Etasya zAstrIyavacanasya kiM tAtparyyaM?
18 πᾶς ὁ πεσὼν ἐπ’ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ’ ὃν δ’ ἂν πέσῃ, λικμήσει αὐτόν.
aparaM tatpASANOpari yaH patiSyati sa bhaMkSyatE kintu yasyOpari sa pASANaH patiSyati sa tEna dhUlivac cUrNIbhaviSyati|
19 Καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ’ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
sOsmAkaM viruddhaM dRSTAntamimaM kathitavAn iti jnjAtvA pradhAnayAjakA adhyApakAzca tadaiva taM dhartuM vavAnjchuH kintu lOkEbhyO bibhyuH|
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐνκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
ataEva taM prati satarkAH santaH kathaM tadvAkyadOSaM dhRtvA taM dEzAdhipasya sAdhuvEzadhAriNazcarAn tasya samIpE prESayAmAsuH|
21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
tadA tE taM papracchuH, hE upadEzaka bhavAn yathArthaM kathayan upadizati, kamapyanapEkSya satyatvEnaizvaraM mArgamupadizati, vayamEtajjAnImaH|
22 ἔξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὔ;
kaisararAjAya karOsmAbhi rdEyO na vA?
23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς
sa tESAM vanjcanaM jnjAtvAvadat kutO mAM parIkSadhvE? mAM mudrAmEkaM darzayata|
24 Δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν Καίσαρος.
iha likhitA mUrtiriyaM nAma ca kasya? tE'vadan kaisarasya|
25 ὁ δὲ εἶπεν πρὸς αὐτούς Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
tadA sa uvAca, tarhi kaisarasya dravyaM kaisarAya datta; Izvarasya tu dravyamIzvarAya datta|
26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
tasmAllOkAnAM sAkSAt tatkathAyAH kamapi dOSaM dhartumaprApya tE tasyOttarAd AzcaryyaM manyamAnA mauninastasthuH|
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
aparanjca zmazAnAdutthAnAnaggIkAriNAM sidUkinAM kiyantO janA Agatya taM papracchuH,
28 λέγοντες Διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
hE upadEzaka zAstrE mUsA asmAn pratIti lilEkha yasya bhrAtA bhAryyAyAM satyAM niHsantAnO mriyatE sa tajjAyAM vivahya tadvaMzam utpAdayiSyati|
29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
tathAca kEcit sapta bhrAtara Asan tESAM jyESThO bhrAtA vivahya nirapatyaH prANAn jahau|
30 καὶ ὁ δεύτερος
atha dvitIyastasya jAyAM vivahya nirapatyaH san mamAra| tRtIyazca tAmEva vyuvAha;
31 καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.
itthaM sapta bhrAtarastAmEva vivahya nirapatyAH santO mamruH|
32 ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.
zESE sA strI ca mamAra|
33 ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
ataEva zmazAnAdutthAnakAlE tESAM saptajanAnAM kasya sA bhAryyA bhaviSyati? yataH sA tESAM saptAnAmEva bhAryyAsIt|
tadA yIzuH pratyuvAca, Etasya jagatO lOkA vivahanti vAgdattAzca bhavanti (aiōn g165)
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται· (aiōn g165)
kintu yE tajjagatprAptiyOgyatvEna gaNitAM bhaviSyanti zmazAnAccOtthAsyanti tE na vivahanti vAgdattAzca na bhavanti, (aiōn g165)
36 οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν Θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες.
tE puna rna mriyantE kintu zmazAnAdutthApitAH santa Izvarasya santAnAH svargIyadUtAnAM sadRzAzca bhavanti|
37 ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς Βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ Θεὸν Ἰσαὰκ καὶ Θεὸν Ἰακώβ·
adhikantu mUsAH stambOpAkhyAnE paramEzvara IbrAhIma Izvara ishAka IzvarO yAkUbazcEzvara ityuktvA mRtAnAM zmazAnAd utthAnasya pramANaM lilEkha|
38 Θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.
ataEva ya IzvaraH sa mRtAnAM prabhu rna kintu jIvatAmEva prabhuH, tannikaTE sarvvE jIvantaH santi|
39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν Διδάσκαλε, καλῶς εἶπας.
iti zrutvA kiyantOdhyApakA UcuH, hE upadEzaka bhavAn bhadraM pratyuktavAn|
40 οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
itaH paraM taM kimapi praSTaM tESAM pragalbhatA nAbhUt|
41 Εἶπεν δὲ πρὸς αὐτούς Πῶς λέγουσιν τὸν Χριστὸν εἶναι Δαυεὶδ υἱόν;
pazcAt sa tAn uvAca, yaH khrISTaH sa dAyUdaH santAna EtAM kathAM lOkAH kathaM kathayanti?
42 αὐτὸς γὰρ Δαυεὶδ λέγει ἐν βίβλῳ ψαλμῶν Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου
yataH mama prabhumidaM vAkyamavadat paramEzvaraH| tava zatrUnahaM yAvat pAdapIThaM karOmi na| tAvat kAlaM madIyE tvaM dakSapArzva upAviza|
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
iti kathAM dAyUd svayaM gItagranthE'vadat|
44 Δαυεὶδ οὖν αὐτὸν Κύριον καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;
ataEva yadi dAyUd taM prabhuM vadati, tarhi sa kathaM tasya santAnO bhavati?
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς
pazcAd yIzuH sarvvajanAnAM karNagOcarE ziSyAnuvAca,
46 Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
yE'dhyApakA dIrghaparicchadaM paridhAya bhramanti, haTTApaNayO rnamaskArE bhajanagEhasya prOccAsanE bhOjanagRhasya pradhAnasthAnE ca prIyantE
47 οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήμψονται περισσότερον κρίμα.
vidhavAnAM sarvvasvaM grasitvA chalEna dIrghakAlaM prArthayantE ca tESu sAvadhAnA bhavata, tESAmugradaNPO bhaviSyati|
