Κατα Λουκαν 10
1 Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
tataḥ paraṁ prabhuraparān saptatiśiṣyān niyujya svayaṁ yāni nagarāṇi yāni sthānāni ca gamiṣyati tāni nagarāṇi tāni sthānāni ca prati dvau dvau janau prahitavān|
2 ἔλεγεν δὲ πρὸς αὐτούς Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ Κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.
tebhyaḥ kathayāmāsa ca śasyāni bahūnīti satyaṁ kintu chedakā alpe; tasmāddhetoḥ śasyakṣetre chedakān aparānapi preṣayituṁ kṣetrasvāminaṁ prārthayadhvaṁ|
3 ὑπάγετε· ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
yūyaṁ yāta, paśyata, vṛkāṇāṁ madhye meṣaśāvakāniva yuṣmān prahiṇomi|
4 μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα· καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
yūyaṁ kṣudraṁ mahad vā vasanasampuṭakaṁ pādukāśca mā gṛhlīta, mārgamadhye kamapi mā namata ca|
5 εἰς ἣν δ’ ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε Εἰρήνη τῷ οἴκῳ τούτῳ.
aparañca yūyaṁ yad yat niveśanaṁ praviśatha tatra niveśanasyāsya maṅgalaṁ bhūyāditi vākyaṁ prathamaṁ vadata|
6 καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ’ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ’ ὑμᾶς ἀνακάμψει.
tasmāt tasmin niveśane yadi maṅgalapātraṁ sthāsyati tarhi tanmaṅgalaṁ tasya bhaviṣyati, nocet yuṣmān prati parāvarttiṣyate|
7 ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἔσθοντες καὶ πίνοντες τὰ παρ’ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
aparañca te yatkiñcid dāsyanti tadeva bhuktvā pītvā tasminniveśane sthāsyatha; yataḥ karmmakārī jano bhṛtim arhati; gṛhād gṛhaṁ mā yāsyatha|
8 καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
anyacca yuṣmāsu kimapi nagaraṁ praviṣṭeṣu lokā yadi yuṣmākam ātithyaṁ kariṣyanti, tarhi yat khādyam upasthāsyanti tadeva khādiṣyatha|
9 καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς Ἤγγικεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
tannagarasthān rogiṇaḥ svasthān kariṣyatha, īśvarīyaṁ rājyaṁ yuṣmākam antikam āgamat kathāmetāñca pracārayiṣyatha|
10 εἰς ἣν δ’ ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε
kintu kimapi puraṁ yuṣmāsu praviṣṭeṣu lokā yadi yuṣmākam ātithyaṁ na kariṣyanti, tarhi tasya nagarasya panthānaṁ gatvā kathāmetāṁ vadiṣyatha,
11 Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ.
yuṣmākaṁ nagarīyā yā dhūlyo'smāsu samalagan tā api yuṣmākaṁ prātikūlyena sākṣyārthaṁ sampātayāmaḥ; tathāpīśvararājyaṁ yuṣmākaṁ samīpam āgatam iti niścitaṁ jānīta|
12 λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
ahaṁ yuṣmabhyaṁ yathārthaṁ kathayāmi, vicāradine tasya nagarasya daśātaḥ sidomo daśā sahyā bhaviṣyati|
13 Οὐαί σοι, Χοραζείν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
hā hā korāsīn nagara, hā hā baitsaidānagara yuvayormadhye yādṛśāni āścaryyāṇi karmmāṇyakriyanta, tāni karmmāṇi yadi sorasīdono rnagarayorakāriṣyanta, tadā ito bahudinapūrvvaṁ tannivāsinaḥ śaṇavastrāṇi paridhāya gātreṣu bhasma vilipya samupaviśya samakhetsyanta|
14 πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
ato vicāradivase yuṣmākaṁ daśātaḥ sorasīdonnivāsināṁ daśā sahyā bhaviṣyati|
he kapharnāhūm, tvaṁ svargaṁ yāvad unnatā kintu narakaṁ yāvat nyagbhaviṣyasi| (Hadēs g86)
16 Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
yo jano yuṣmākaṁ vākyaṁ gṛhlāti sa mamaiva vākyaṁ gṛhlāti; kiñca yo jano yuṣmākam avajñāṁ karoti sa mamaivāvajñāṁ karoti; yo jano mamāvajñāṁ karoti ca sa matprerakasyaivāvajñāṁ karoti|
17 Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
atha te saptatiśiṣyā ānandena pratyāgatya kathayāmāsuḥ, he prabho bhavato nāmnā bhūtā apyasmākaṁ vaśībhavanti|
18 εἶπεν δὲ αὐτοῖς Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
tadānīṁ sa tān jagāda, vidyutamiva svargāt patantaṁ śaitānam adarśam|
19 ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.
paśyata sarpān vṛścikān ripoḥ sarvvaparākramāṁśca padatalai rdalayituṁ yuṣmabhyaṁ śaktiṁ dadāmi tasmād yuṣmākaṁ kāpi hāni rna bhaviṣyati|
20 πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς.
bhūtā yuṣmākaṁ vaśībhavanti, etannimittat mā samullasata, svarge yuṣmākaṁ nāmāni likhitāni santīti nimittaṁ samullasata|
21 Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ Πνεύματι τῷ Ἁγίῳ καὶ εἶπεν Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ Πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
tadghaṭikāyāṁ yīśu rmanasi jātāhlādaḥ kathayāmāsa he svargapṛthivyorekādhipate pitastvaṁ jñānavatāṁ viduṣāñca lokānāṁ purastāt sarvvametad aprakāśya bālakānāṁ purastāt prākāśaya etasmāddhetostvāṁ dhanyaṁ vadāmi, he pitaritthaṁ bhavatu yad etadeva tava gocara uttamam|
22 πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱὸς εἰ μὴ ὁ Πατήρ, καὶ τίς ἐστιν ὁ Πατὴρ εἰ μὴ ὁ Υἱὸς καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.
pitrā sarvvāṇi mayi samarpitāni pitaraṁ vinā kopi putraṁ na jānāti kiñca putraṁ vinā yasmai janāya putrastaṁ prakāśitavān tañca vinā kopi pitaraṁ na jānāti|
23 Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ’ ἰδίαν εἶπεν Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
tapaḥ paraṁ sa śiṣyān prati parāvṛtya guptaṁ jagāda, yūyametāni sarvvāṇi paśyatha tato yuṣmākaṁ cakṣūṁṣi dhanyāni|
24 λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
yuṣmānahaṁ vadāmi, yūyaṁ yāni sarvvāṇi paśyatha tāni bahavo bhaviṣyadvādino bhūpatayaśca draṣṭumicchantopi draṣṭuṁ na prāpnuvan, yuṣmābhi ryā yāḥ kathāśca śrūyante tāḥ śrotumicchantopi śrotuṁ nālabhanta|
25 Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
anantaram eko vyavasthāpaka utthāya taṁ parīkṣituṁ papraccha, he upadeśaka anantāyuṣaḥ prāptaye mayā kiṁ karaṇīyaṁ? (aiōnios g166)
26 ὁ δὲ εἶπεν πρὸς αὐτόν Ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
yīśuḥ pratyuvāca, atrārthe vyavasthāyāṁ kiṁ likhitamasti? tvaṁ kīdṛk paṭhasi?
27 ὁ δὲ ἀποκριθεὶς εἶπεν Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.
tataḥ sovadat, tvaṁ sarvvāntaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvaśaktibhiḥ sarvvacittaiśca prabhau parameśvare prema kuru, samīpavāsini svavat prema kuru ca|
28 εἶπεν δὲ αὐτῷ Ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
tadā sa kathayāmāsa, tvaṁ yathārthaṁ pratyavocaḥ, ittham ācara tenaiva jīviṣyasi|
29 ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν Καὶ τίς ἐστίν μου πλησίον;
kintu sa janaḥ svaṁ nirddoṣaṁ jñāpayituṁ yīśuṁ papraccha, mama samīpavāsī kaḥ? tato yīśuḥ pratyuvāca,
30 ὑπολαβὼν ὁ Ἰησοῦς εἶπεν Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱερειχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.
eko jano yirūśālampurād yirīhopuraṁ yāti, etarhi dasyūnāṁ kareṣu patite te tasya vastrādikaṁ hṛtavantaḥ tamāhatya mṛtaprāyaṁ kṛtvā tyaktvā yayuḥ|
31 κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
akasmād eko yājakastena mārgeṇa gacchan taṁ dṛṣṭvā mārgānyapārśvena jagāma|
32 ὁμοίως δὲ καὶ Λευείτης κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.
ittham eko levīyastatsthānaṁ prāpya tasyāntikaṁ gatvā taṁ vilokyānyena pārśvena jagāma|
33 Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατ’ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,
kintvekaḥ śomiroṇīyo gacchan tatsthānaṁ prāpya taṁ dṛṣṭvādayata|
34 καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.
tasyāntikaṁ gatvā tasya kṣateṣu tailaṁ drākṣārasañca prakṣipya kṣatāni baddhvā nijavāhanopari tamupaveśya pravāsīyagṛham ānīya taṁ siṣeve|
35 καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν δύο δηνάρια ἔδωκεν τῷ πανδοχεῖ καὶ εἶπεν Ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.
parasmin divase nijagamanakāle dvau mudrāpādau tadgṛhasvāmine dattvāvadat janamenaṁ sevasva tatra yo'dhiko vyayo bhaviṣyati tamahaṁ punarāgamanakāle pariśotsyāmi|
36 τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
eṣāṁ trayāṇāṁ madhye tasya dasyuhastapatitasya janasya samīpavāsī kaḥ? tvayā kiṁ budhyate?
37 ὁ δὲ εἶπεν Ὁ ποιήσας τὸ ἔλεος μετ’ αὐτοῦ. εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς Πορεύου καὶ σὺ ποίει ὁμοίως.
tataḥ sa vyavasthāpakaḥ kathayāmāsa yastasmin dayāṁ cakāra| tadā yīśuḥ kathayāmāsa tvamapi gatvā tathācara|
38 Ἐν δὲ τῷ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὴν οἰκίαν.
tataḥ paraṁ te gacchanta ekaṁ grāmaṁ praviviśuḥ; tadā marthānāmā strī svagṛhe tasyātithyaṁ cakāra|
39 καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ, ἣ καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ Κυρίου ἤκουεν τὸν λόγον αὐτοῦ.
tasmāt mariyam nāmadheyā tasyā bhaginī yīśoḥ padasamīpa uvaviśya tasyopadeśakathāṁ śrotumārebhe|
40 ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; εἰπὸν οὖν αὐτῇ ἵνα μοι συναντιλάβηται.
kintu marthā nānāparicaryyāyāṁ vyagrā babhūva tasmāddhetostasya samīpamāgatya babhāṣe; he prabho mama bhaginī kevalaṁ mamopari sarvvakarmmaṇāṁ bhāram arpitavatī tatra bhavatā kiñcidapi na mano nidhīyate kim? mama sāhāyyaṁ karttuṁ bhavān tāmādiśatu|
41 ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος Μάρθα Μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά,
tato yīśuḥ pratyuvāca he marthe he marthe, tvaṁ nānākāryyeṣu cintitavatī vyagrā cāsi,
42 ὀλίγων δέ ἐστιν χρεία ἢ ἑνός· Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς.
kintu prayojanīyam ekamātram āste| aparañca yamuttamaṁ bhāgaṁ kopi harttuṁ na śaknoti saeva mariyamā vṛtaḥ|
