Κατα Ματθαιον 5
1 ιδων δε τουσ οχλουσ ανεβη εισ το οροσ και καθισαντοσ αυτου προσηλθον αυτω οι μαθηται αυτου
Having seen then the crowds He went up on the mountain, and when was sitting down He they came to Him the disciples of Him.
2 και ανοιξασ το στομα αυτου εδιδασκεν αυτουσ λεγων
And opening the mouth of Him He was teaching them saying:
3 μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων
Blessed [are] the poor in the spirit, for theirs is the kingdom of the heavens.
4 μακαριοι οι πενθουντεσ οτι αυτοι παρακληθησονται
Blessed [are] those mourning, for they themselves will be comforted.
5 μακαριοι οι πραεισ οτι αυτοι κληρονομησουσιν την γην
Blessed [are] the meek, for they themselves will inherit the earth.
6 μακαριοι οι πεινωντεσ και διψωντεσ την δικαιοσυνην οτι αυτοι χορτασθησονται
Blessed [are] those hungering and thirsting for righteousness, for they themselves will be filled.
7 μακαριοι οι ελεημονεσ οτι αυτοι ελεηθησονται
Blessed [are] the merciful, for they themselves will receive mercy.
8 μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται
Blessed [are] the pure in heart, for they themselves God will see.
9 μακαριοι οι ειρηνοποιοι οτι αυτοι υιοι θεου κληθησονται
Blessed [are] the peacemakers, for they themselves sons of God will be called.
10 μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνησ οτι αυτων εστιν η βασιλεια των ουρανων
Blessed [are] those persecuted on account of righteousness, for theirs is the kingdom of the heavens.
11 μακαριοι εστε οταν ονειδισωσιν υμασ και διωξωσιν και ειπωσιν παν πονηρον ρημα καθ υμων ψευδομενοι ενεκεν εμου
Blessed are you when they may insult you and they may persecute [you] and they may say all kinds of evil (declaration *k) against you lying on account of Me.
12 χαιρετε και αγαλλιασθε οτι ο μισθοσ υμων πολυσ εν τοισ ουρανοισ ουτωσ γαρ εδιωξαν τουσ προφητασ τουσ προ υμων
do rejoice and do exult, for the reward of you [is] great in the heavens; thus for they persecuted the prophets before you.
13 υμεισ εστε το αλασ τησ γησ εαν δε το αλασ μωρανθη εν τινι αλισθησεται εισ ουδεν ισχυει ετι ει μη βληθηναι εξω και καταπατεισθαι υπο των ανθρωπων
You yourselves are the salt of the earth; if however the salt shall become tasteless, with what will it be salted? For no [thing] it is useful any longer only except for (being cast *N+kO) out (and *k) is to be trampled upon by men.
14 υμεισ εστε το φωσ του κοσμου ου δυναται πολισ κρυβηναι επανω ορουσ κειμενη
You yourselves are the light of the world; Not is able a city to be hidden on a hill lying;
15 ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοισ εν τη οικια
Nor do they light a lamp and put it under a basket but upon the lampstand, and it shines for all those in the house.
16 ουτωσ λαμψατω το φωσ υμων εμπροσθεν των ανθρωπων οπωσ ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοισ ουρανοισ
Thus should shine the light of you before men so that they may see your good works and they may glorify the Father of you who [is] in the heavens.
17 μη νομισητε οτι ηλθον καταλυσαι τον νομον η τουσ προφητασ ουκ ηλθον καταλυσαι αλλα πληρωσαι
Not may think that I have come to abolish the law or the Prophets; not I have come to abolish but to fulfill.
18 αμην γαρ λεγω υμιν εωσ αν παρελθη ο ουρανοσ και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εωσ αν παντα γενηται
Amen for I say to you; until when may pass away the heaven and the earth, iota one or one stroke of a letter certainly not may pass away from the law until when everything may happen.
19 οσ εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτωσ τουσ ανθρωπουσ ελαχιστοσ κληθησεται εν τη βασιλεια των ουρανων οσ δ αν ποιηση και διδαξη ουτοσ μεγασ κληθησεται εν τη βασιλεια των ουρανων
Who[ever] if then shall break one of the commandments of these the least and shall teach so the others, least he will be called in the kingdom of the heavens. who[ever] now maybe may keep and may teach [them], this [one] great will be called in the kingdom of the heavens.
20 λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εισ την βασιλειαν των ουρανων
I say for to you that only unless shall abound your righteousness above [that] of the scribes and Pharisees, certainly not shall you enter into the kingdom of the heavens.
21 ηκουσατε οτι ερρεθη τοισ αρχαιοισ ου φονευσεισ οσ δ αν φονευση ενοχοσ εσται τη κρισει
You have heard that it was said to the ancients; Not you will murder; who[ever] now maybe may murder, liable will be to the judgment;’
22 εγω δε λεγω υμιν οτι πασ ο οργιζομενοσ τω αδελφω αυτου εικη ενοχοσ εσται τη κρισει οσ δ αν ειπη τω αδελφω αυτου ρακα ενοχοσ εσται τω συνεδριω οσ δ αν ειπη μωρε ενοχοσ εσται εισ την γεενναν του πυροσ (Geenna g1067)
I myself however say to you that everyone who is being angry with the brother of him (in vain *KO) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
23 εαν ουν προσφερησ το δωρον σου επι το θυσιαστηριον και εκει μνησθησ οτι ο αδελφοσ σου εχει τι κατα σου
If therefore you shall offer the gift of you at the altar and there and there shall remember that the brother of you has something against you,
24 αφεσ εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου
do leave there the gift of you before the altar and do go away, first do be reconciled to the brother of you, and then having come do offer the gift of you.
25 ισθι ευνοων τω αντιδικω σου ταχυ εωσ οτου ει εν τη οδω μετ αυτου μηποτε σε παραδω ο αντιδικοσ τω κριτη και ο κριτησ σε παραδω τω υπηρετη και εισ φυλακην βληθηση
do be agreeing with the accuser of you quickly before which you are with him on the way otherwise otherwise you shall deliver the accuser to the judge, and the judge (you he may betray *KO) to the officer, and into prison you will be cast.
26 αμην λεγω σοι ου μη εξελθησ εκειθεν εωσ αν αποδωσ τον εσχατον κοδραντην
Amen I say to you; certainly not you may come out from there until when you may pay the last kodranten!
27 ηκουσατε οτι ερρεθη ου μοιχευσεισ
You have heard that it was said (to the ancients: *K) Not will you commit adultery.’
28 εγω δε λεγω υμιν οτι πασ ο βλεπων γυναικα προσ το επιθυμησαι αυτην ηδη εμοιχευσεν αυτην εν τη καρδια αυτου
I myself however say to you that everyone who is looking upon a woman in order to lust after (her *N+kO) already has committed adultery with her in the heart of him.
29 ει δε ο οφθαλμοσ σου ο δεξιοσ σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εισ γεενναν (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
30 και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εισ γεενναν (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N+KO) (Geenna g1067)
31 ερρεθη δε οτι οσ αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον
It was said also (that: *k) Who[ever] maybe may divorce the wife of him, he should give to her a letter of divorce.’
32 εγω δε λεγω υμιν οτι οσ αν απολυση την γυναικα αυτου παρεκτοσ λογου πορνειασ ποιει αυτην μοιχασθαι και οσ εαν απολελυμενην γαμηση μοιχαται
I myself however say to you that (everyone who is divorcing *N+kO) the wife of him except on account of sexual immorality causes her (to be adulterated; *N+KO) And who[ever] if divorced shall marry, commits adultery.
33 παλιν ηκουσατε οτι ερρεθη τοισ αρχαιοισ ουκ επιορκησεισ αποδωσεισ δε τω κυριω τουσ ορκουσ σου
Again you have heard that it was said to the ancients; Not will you swear falsely, you will keep now to the Lord the oaths of you.
34 εγω δε λεγω υμιν μη ομοσαι ολωσ μητε εν τω ουρανω οτι θρονοσ εστιν του θεου
I myself however say to you not to swear at all, neither [swear] by heaven because [the] throne it is of God,
35 μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εισ ιεροσολυμα οτι πολισ εστιν του μεγαλου βασιλεωσ
nor [swear] by the earth because [the] footstool it is of the feet of Him, nor [swear] by Jerusalem because [the] city it is of the great King,
36 μητε εν τη κεφαλη σου ομοσησ οτι ου δυνασαι μιαν τριχα λευκην η μελαιναν ποιησαι
nor by the head of you may you swear because not you are able one hair white to make or black.
37 εστω δε ο λογοσ υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν
should be however the statement of you Yes Yes, [and] ‘No ‘No; The however excessive of these from evil comes.
38 ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντοσ
You have heard that it was said; Eye for eye and tooth for tooth.’
39 εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστισ σε ραπισει επι την δεξιαν σιαγονα στρεψον αυτω και την αλλην
I myself however say to you not to resist the evil [person]. Instead whoever you (strike on *N+kO) the right cheek of you, do turn to him also the other;
40 και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφεσ αυτω και το ιματιον
and to the [one] willing you to sue and the tunic of you to take, do yield to him also the cloak;
41 και οστισ σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο
and whoever you will compel to go mile one, do go with him two.
42 τω αιτουντι σε διδου και τον θελοντα απο σου δανεισασθαι μη αποστραφησ
To the [one] asking you (do give *N+kO) and the [one] desiring from you to borrow not may you turn away from.
43 ηκουσατε οτι ερρεθη αγαπησεισ τον πλησιον σου και μισησεισ τον εχθρον σου
You have heard that it was said; You will love the neighbour of you and will hate the enemy of you.’
44 εγω δε λεγω υμιν αγαπατε τουσ εχθρουσ υμων ευλογειτε τουσ καταρωμενουσ υμασ καλωσ ποιειτε τοισ μισουσιν υμασ και προσευχεσθε υπερ των επηρεαζοντων υμασ και διωκοντων υμασ
I myself however say to you; do love the enemies of you (do bless those cursing you well do *K) (to those hating *K+o) (you *K) and do pray for those (mistreating you and *K) persecuting you,
45 οπωσ γενησθε υιοι του πατροσ υμων του εν τοισ ουρανοισ οτι τον ηλιον αυτου ανατελλει επι πονηρουσ και αγαθουσ και βρεχει επι δικαιουσ και αδικουσ
so that you may be sons of the Father of you who is in (the *o) heavens, For the sun of Him He makes rise on evil and good and He sends rain on righteous and unrighteous.
46 εαν γαρ αγαπησητε τουσ αγαπωντασ υμασ τινα μισθον εχετε ουχι και οι τελωναι το αυτο ποιουσιν
If for you shall love those loving you, what reward have you? Surely also the tax collectors the (same *NK+o) do?
47 και εαν ασπασησθε τουσ φιλουσ υμων μονον τι περισσον ποιειτε ουχι και οι τελωναι ουτωσ ποιουσιν
And if you shall greet the (brothers *NK+O) of you only, what excessive do you? Surely also the (Gentiles *N+KO) (the *no) (same *N+kO) do?
48 εσεσθε ουν υμεισ τελειοι ωσπερ ο πατηρ υμων ο εν τοισ ουρανοισ τελειοσ εστιν
Will be therefore you yourselves perfect (how *N+kO) the Father of you who (Heavenly *N+KO) perfect is.
