Κατα Μαρκον 4
1 και παλιν ηρξατο διδασκειν παρα την θαλασσαν και συνηχθη προσ αυτον οχλοσ πολυσ ωστε αυτον εμβαντα εισ το πλοιον καθησθαι εν τη θαλασση και πασ ο οχλοσ προσ την θαλασσαν επι τησ γησ ην
And again He began to teach beside the sea. And (are gathered together *N+kO) to Him a crowd (greatest *N+KO) so that He into a boat having climbed sitting in the sea, and all the crowd close to the sea on the land (was. *N+kO)
2 και εδιδασκεν αυτουσ εν παραβολαισ πολλα και ελεγεν αυτοισ εν τη διδαχη αυτου
And He was teaching them in parables many things and He was saying to them in the teaching of Him;
3 ακουετε ιδου εξηλθεν ο σπειρων του σπειραι
do listen! Behold went out the [one] sowing (of the *ko) to sow;
4 και εγενετο εν τω σπειρειν ο μεν επεσεν παρα την οδον και ηλθεν τα πετεινα και κατεφαγεν αυτο
And it came to pass while sowing, some fell along the road, and came the birds (heaven *K) and devoured it.
5 αλλο δε επεσεν επι το πετρωδεσ οπου ουκ ειχεν γην πολλην και ευθεωσ εξανετειλεν δια το μη εχειν βαθοσ γησ
(And *no) other (however *k) fell upon the rocky place (and *o) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
6 ηλιου δε ανατειλαντοσ εκαυματισθη και δια το μη εχειν ριζαν εξηρανθη
(And *N+kO) (after *NO) (rose *N+kO) (the *no) (sun it was scorched *N+kO) and because of not having root it withered away.
7 και αλλο επεσεν εισ τασ ακανθασ και ανεβησαν αι ακανθαι και συνεπνιξαν αυτο και καρπον ουκ εδωκεν
And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
8 και αλλο επεσεν εισ την γην την καλην και εδιδου καρπον αναβαινοντα και αυξανοντα και εφερεν εν τριακοντα και εν εξηκοντα και εν εκατον
And (others *N+kO) fell into the soil good and was yielding fruit growing up and (increasing *N+k+o) and was bearing (one *N+K+o) thirtyfold and (one *N+K+o) sixty and (one *N+K+o) a hundred.
9 και ελεγεν ο εχων ωτα ακουειν ακουετω
And He was saying (to them: *k) ([He] who has *N+kO) ears to hear he should hear.
10 οτε δε εγενετο καταμονασ ηρωτησαν αυτον οι περι αυτον συν τοισ δωδεκα την παραβολην
(And *no) when (now *k) He was (utterly *N+KO) (alone, they were asking *N+kO) Him those around Him with the Twelve (about the *N+kO) (parables. *N+KO)
11 και ελεγεν αυτοισ υμιν δεδοται γνωναι το μυστηριον τησ βασιλειασ του θεου εκεινοισ δε τοισ εξω εν παραβολαισ τα παντα γινεται
And He was saying to them; To you (to know *k) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
12 ινα βλεποντεσ βλεπωσιν και μη ιδωσιν και ακουοντεσ ακουωσιν και μη συνιωσιν μηποτε επιστρεψωσιν και αφεθη αυτοισ τα αμαρτηματα
so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k)
13 και λεγει αυτοισ ουκ οιδατε την παραβολην ταυτην και πωσ πασασ τασ παραβολασ γνωσεσθε
And He says to them; Not understand you parable this? And how all the parables will you understand?
14 ο σπειρων τον λογον σπειρει
The [one] sowing the word sows.
15 ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογοσ και οταν ακουσωσιν ευθεωσ ερχεται ο σατανασ και αιρει τον λογον τον εσπαρμενον εν ταισ καρδιαισ αυτων
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N+kO) (hearts *K) (them. *N+k+o)
16 και ουτοι εισιν ομοιωσ οι επι τα πετρωδη σπειρομενοι οι οταν ακουσωσιν τον λογον ευθεωσ μετα χαρασ λαμβανουσιν αυτον
And these are (likewise *KO) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
17 και ουκ εχουσιν ριζαν εν εαυτοισ αλλα προσκαιροι εισιν ειτα γενομενησ θλιψεωσ η διωγμου δια τον λογον ευθεωσ σκανδαλιζονται
and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
18 και ουτοι εισιν οι εισ τασ ακανθασ σπειρομενοι οι τον λογον ακουοντεσ
And (another *N+KO) are those among the thorns sown; These are those the word (hearing, *N+kO)
19 και αι μεριμναι του αιωνοσ τουτου και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρποσ γινεται (aiōn g165)
and the cares of the (age *NK+O) (this *k) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
20 και ουτοι εισιν οι επι την γην την καλην σπαρεντεσ οιτινεσ ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον
And (those *N+kO) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N+KO) thirtyfold and (one *N+KO) sixty and (one *N+KO) a hundred.
21 και ελεγεν αυτοισ μητι ο λυχνοσ ερχεται ινα υπο τον μοδιον τεθη η υπο την κλινην ουχ ινα επι την λυχνιαν επιτεθη
And He was saying to them (that: *o) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N+kO)
22 ου γαρ εστιν τι κρυπτον ο εαν μη φανερωθη ουδε εγενετο αποκρυφον αλλ ινα εισ φανερον ελθη
Nothing for there is (anything *k) hidden (which *k) only unless (in order *NO) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
23 ει τισ εχει ωτα ακουειν ακουετω
If anyone has ears to hear he should hear.
24 και ελεγεν αυτοισ βλεπετε τι ακουετε εν ω μετρω μετρειτε μετρηθησεται υμιν και προστεθησεται υμιν τοισ ακουουσιν
And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K)
25 οσ γαρ αν εχη δοθησεται αυτω και οσ ουκ εχει και ο εχει αρθησεται απ αυτου
Who[ever] for (maybe *k) (has, *N+kO) it will be given to him; and he who not has, even (what *N+kO) he has will be taken away from him.
26 και ελεγεν ουτωσ εστιν η βασιλεια του θεου ωσ εαν ανθρωποσ βαλη τον σπορον επι τησ γησ
And He was saying; Thus is the kingdom of God, as (if *ko) a man shall cast the seed upon the earth
27 και καθευδη και εγειρηται νυκτα και ημεραν και ο σποροσ βλαστανη και μηκυνηται ωσ ουκ οιδεν αυτοσ
and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
28 αυτοματη γαρ η γη καρποφορει πρωτον χορτον ειτα σταχυν ειτα πληρη σιτον εν τω σταχυι
Of itself (for *k) the earth brings forth fruit — first a plant then an ear then full (grain *NK+o) in the ear.
29 οταν δε παραδω ο καρποσ ευθεωσ αποστελλει το δρεπανον οτι παρεστηκεν ο θερισμοσ
When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
30 και ελεγεν τινι ομοιωσωμεν την βασιλειαν του θεου η εν ποια παραβολη παραβαλωμεν αυτην
And He was saying; (how *N+kO) shall we liken the kingdom of God Or in (which *N+kO) it parable (let us present *N+kO)
31 ωσ κοκκον σιναπεωσ οσ οταν σπαρη επι τησ γησ μικροτεροσ παντων των σπερματων εστιν των επι τησ γησ
As (a grain *NK+o) of mustard which when it may be sown upon the earth, (smaller than is *N+kO) all the seeds which [are] upon the earth.
32 και οταν σπαρη αναβαινει και γινεται παντων των λαχανων μειζων και ποιει κλαδουσ μεγαλουσ ωστε δυνασθαι υπο την σκιαν αυτου τα πετεινα του ουρανου κατασκηνουν
and when it may be sown, it grows up and becomes (greater *N+kO) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 και τοιαυταισ παραβολαισ πολλαισ ελαλει αυτοισ τον λογον καθωσ εδυναντο ακουειν
And with such parables many He was speaking to them the word even as they were able to hear.
34 χωρισ δε παραβολησ ουκ ελαλει αυτοισ κατ ιδιαν δε τοισ μαθηταισ αυτου επελυεν παντα
Without then parables not was He speaking to them; in private however (to [His] own *N+kO) disciples He was explaining all things.
35 και λεγει αυτοισ εν εκεινη τη ημερα οψιασ γενομενησ διελθωμεν εισ το περαν
And He says to them on that [very] day evening having come; let us pass over to the other side.
36 και αφεντεσ τον οχλον παραλαμβανουσιν αυτον ωσ ην εν τω πλοιω και αλλα δε πλοιαρια ην μετ αυτου
And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k) (boats *N+kO) were with Him.
37 και γινεται λαιλαψ ανεμου μεγαλη τα δε κυματα επεβαλλεν εισ το πλοιον ωστε αυτο ηδη γεμιζεσθαι
And comes a storm violent of wind (And *no) the (now *k) waves were breaking over the boat so that already is being filled up (the *no) (boat. *N+KO)
38 και ην αυτοσ επι τη πρυμνη επι το προσκεφαλαιον καθευδων και διεγειρουσιν αυτον και λεγουσιν αυτω διδασκαλε ου μελει σοι οτι απολλυμεθα
And He himself was (in *N+kO) the stern on the cushion sleeping. And (they wake *N+kO) Him and say to Him; Teacher, not is it concern to You that we perish?
39 και διεγερθεισ επετιμησεν τω ανεμω και ειπεν τη θαλασση σιωπα πεφιμωσο και εκοπασεν ο ανεμοσ και εγενετο γαληνη μεγαλη
And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
40 και ειπεν αυτοισ τι δειλοι εστε ουτωσ πωσ ουκ εχετε πιστιν
And He said to them; Why fearful are you? (Still not *N+KO) (how not *K) have you faith?
41 και εφοβηθησαν φοβον μεγαν και ελεγον προσ αλληλουσ τισ αρα ουτοσ εστιν οτι και ο ανεμοσ και η θαλασσα υπακουουσιν αυτω
And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N+kO) Him?
