Κατα Μαρκον 2
1 και εισηλθεν παλιν εισ καπερναουμ δι ημερων και ηκουσθη οτι εισ οικον εστιν
And (He was entering *N+kO) again into Capernaum after [some] days (and *k) it was heard that (in [the] house *N+kO) He is.
2 και ευθεωσ συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προσ την θυραν και ελαλει αυτοισ τον λογον
And (immediately *KO) were gathered together many so that no more to have space not even [space] at the door, and He was speaking to them the word.
3 και ερχονται προσ αυτον παραλυτικον φεροντεσ αιρομενον υπο τεσσαρων
And they come bringing to Him a paralytic being carried by four.
4 και μη δυναμενοι προσεγγισαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντεσ χαλωσιν τον κραββατον εφ ω ο παραλυτικοσ κατεκειτο
And not being able (to bring to *N+kO) to Him on account of the crowd they removed the roof where He was and having broken up [it] they let down the pallet (where *N+kO) the paralytic was lying.
5 ιδων δε ο ιησουσ την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφεωνται σοι αι αμαρτιαι σου
(And *no) having seen (now *ko) Jesus the faith of them He says to the paralytic; Son, (are forgiven of you *N+kO) the sins (of you. *k)
6 ησαν δε τινεσ των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταισ καρδιαισ αυτων
were now some of the scribes there sitting and reasoning in the hearts of them;
7 τι ουτοσ ουτωσ λαλει βλασφημιασ τισ δυναται αφιεναι αμαρτιασ ει μη εισ ο θεοσ
Why this [man] thus does speak? (He blasphemes! *N+kO) Who is able to forgive sins only except one God?
8 και ευθεωσ επιγνουσ ο ιησουσ τω πνευματι αυτου οτι ουτωσ αυτοι διαλογιζονται εν εαυτοισ ειπεν αυτοισ τι ταυτα διαλογιζεσθε εν ταισ καρδιαισ υμων
And immediately having known Jesus in the spirit of Him that thus (they themselves *o) are reasoning within themselves (He speaks *N+kO) to them; Why these things reason you in the hearts of you?
9 τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφεωνται σου αι αμαρτιαι η ειπειν εγειραι και αρον σου τον κραββατον και περιπατει
Which is easier, to say to the paralytic; (Are forgiven of you *N+kO) the sins, or to say; (do arise *N+k+o) and do take up the mat of you and do walk?
10 ινα δε ειδητε οτι εξουσιαν εχει ο υιοσ του ανθρωπου αφιεναι επι τησ γησ αμαρτιασ λεγει τω παραλυτικω
That however you may know that authority has the Son of Man to forgive sins on the earth He says to the paralytic;
11 σοι λεγω εγειραι και αρον τον κραββατον σου και υπαγε εισ τον οικον σου
To you I say; (do arise *N+kO) (and *k) do take up the mat of you and do go to the home of you.
12 και ηγερθη ευθεωσ και αρασ τον κραββατον εξηλθεν εναντιον παντων ωστε εξιστασθαι παντασ και δοξαζειν τον θεον λεγοντασ οτι ουδεποτε ουτωσ ειδομεν
And he arose and immediately having taken up the mat he went forth (before *N+kO) all so as for to be amazed all and to glorify God saying that Thus never did we see.
13 και εξηλθεν παλιν παρα την θαλασσαν και πασ ο οχλοσ ηρχετο προσ αυτον και εδιδασκεν αυτουσ
And He went forth again beside the sea, and all the crowd was coming to Him, and He was teaching them.
14 και παραγων ειδεν λευι τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστασ ηκολουθησεν αυτω
And passing on He saw Levi the [son] of Alphaeus sitting at the tax booth and He says to him; do follow Me. And having arisen he followed Him.
15 και εγενετο εν τω κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοισ μαθηταισ αυτου ησαν γαρ πολλοι και ηκολουθησαν αυτω
And (it came to pass *N+k+o) (in the *ko) reclining of Him in the house of him, that many tax collectors and sinners were reclining with Jesus and with the disciples of Him; there were for many, and (they were following *N+kO) Him.
16 και οι γραμματεισ και οι φαρισαιοι ιδοντεσ αυτον εσθιοντα μετα των τελωνων και αμαρτωλων ελεγον τοισ μαθηταισ αυτου τι οτι μετα των τελωνων και αμαρτωλων εσθιει και πινει
And the scribes (of the Pharisees *N+kO) having seen (that *N+kO) (he eats *N+k+o) with the sinners and tax collectors were saying to the disciples of Him; (Why [is it] *k) that with the tax collectors and sinners He eats (and drinks? *KO)
17 και ακουσασ ο ιησουσ λεγει αυτοισ ου χρειαν εχουσιν οι ισχυοντεσ ιατρου αλλ οι κακωσ εχοντεσ ουκ ηλθον καλεσαι δικαιουσ αλλα αμαρτωλουσ εισ μετανοιαν
And having heard Jesus says to them: (that *no) No need have those being strong of a physician but those sick being; Not I came to call [the] righteous but sinners (into repentance. *K)
18 και ησαν οι μαθηται ιωαννου και οι των φαρισαιων νηστευοντεσ και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι των φαρισαιων νηστευουσιν οι δε σοι μαθηται ου νηστευουσιν
And were the disciples of John and the (of the *K) (Pharisees *N+kO) fasting And they come and they say to Him; Because of why the disciples of John and the (disciples *no) of the Pharisees fast, but Your disciples not fast?
19 και ειπεν αυτοισ ο ιησουσ μη δυνανται οι υιοι του νυμφωνοσ εν ω ο νυμφιοσ μετ αυτων εστιν νηστευειν οσον χρονον μεθ εαυτων εχουσιν τον νυμφιον ου δυνανται νηστευειν
And said to them Jesus; Not are able the sons of the bridechamber in which the bridegroom with them is to fast? As long as time they have the bridegroom with (them *N+kO) not they are able to fast.
20 ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιοσ και τοτε νηστευσουσιν εν εκειναισ ταισ ημεραισ
Will come however [the] days when may have been taken away from them the bridegroom, and then they will fast in (that *N+KO) (day. *N+KO)
21 και ουδεισ επιβλημα ρακουσ αγναφου επιρραπτει επι ιματιω παλαιω ει δε μη αιρει το πληρωμα αυτου το καινον του παλαιου και χειρον σχισμα γινεται
(and *k) No [one] a patch of cloth unshrunk sews on (clothing old; *N+kO) lest then except tears away the patch (from *no) it new from the old, And worse a tear takes place.
22 και ουδεισ βαλλει οινον νεον εισ ασκουσ παλαιουσ ει δε μη ρησσει ο οινοσ ο νεοσ τουσ ασκουσ και ο οινοσ εκχειται και οι ασκοι απολουνται αλλα οινον νεον εισ ασκουσ καινουσ βλητεον
And no [one] puts wine new into wineskins old; lest then except, (will burst *N+kO) the wine (new *k) the wineskins and the wine (is destroyed *N+KO) and the wineskins (will perish; *ko) Instead wine new into wineskins new (must be put. *ko)
23 και εγενετο παραπορευεσθαι αυτον εν τοισ σαββασιν δια των σποριμων και ηρξαντο οι μαθηται αυτου οδον ποιειν τιλλοντεσ τουσ σταχυασ
And it came to pass He on the Sabbaths (passing through *NK+o) through the grainfields, and the disciples of Him began [their] way to make plucking the heads of grain.
24 και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν εν τοισ σαββασιν ο ουκ εξεστιν
And the Pharisees were saying to Him; Behold why do they (in *k) on the Sabbaths that which not is lawful?
25 και αυτοσ ελεγεν αυτοισ ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτοσ και οι μετ αυτου
And (he himself *k) (says *N+kO) to them; Surely you did read what did David when need he had and hungered he himself and those with him?
26 πωσ εισηλθεν εισ τον οικον του θεου επι αβιαθαρ αρχιερεωσ και τουσ αρτουσ τησ προθεσεωσ εφαγεν ουσ ουκ εξεστιν φαγειν ει μη τοισ ιερευσιν και εδωκεν και τοισ συν αυτω ουσιν
How he entered into the house of God in [the days of] Abiathar (the *k) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N+kO) And he gave even to those with him being?
27 και ελεγεν αυτοισ το σαββατον δια τον ανθρωπον εγενετο ουχ ο ανθρωποσ δια το σαββατον
And He was saying to them; The Sabbath on account of the man was made, (and *no) not the man on account of the Sabbath.
28 ωστε κυριοσ εστιν ο υιοσ του ανθρωπου και του σαββατου
So then Lord is the Son of Man also even of the Sabbath.
