Κατα Λουκαν 6
1 εγενετο δε εν σαββατω δευτεροπρωτω διαπορευεσθαι αυτον δια των σποριμων και ετιλλον οι μαθηται αυτου τουσ σταχυασ και ησθιον ψωχοντεσ ταισ χερσιν
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
2 τινεσ δε των φαρισαιων ειπον αυτοισ τι ποιειτε ο ουκ εξεστιν ποιειν εν τοισ σαββασιν
But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
3 και αποκριθεισ προσ αυτουσ ειπεν ο ιησουσ ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οποτε επεινασεν αυτοσ και οι μετ αυτου οντεσ
And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
4 ωσ εισηλθεν εισ τον οικον του θεου και τουσ αρτουσ τησ προθεσεωσ ελαβεν και εφαγεν και εδωκεν και τοισ μετ αυτου ουσ ουκ εξεστιν φαγειν ει μη μονουσ τουσ ιερεισ
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
5 και ελεγεν αυτοισ οτι κυριοσ εστιν ο υιοσ του ανθρωπου και του σαββατου
And he was saying to them—The Son of Man is, Lord of the Sabbath.
6 εγενετο δε και εν ετερω σαββατω εισελθειν αυτον εισ την συναγωγην και διδασκειν και ην εκει ανθρωποσ και η χειρ αυτου η δεξια ην ξηρα
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
7 παρετηρουν δε οι γραμματεισ και οι φαρισαιοι ει εν τω σαββατω θεραπευσει ινα ευρωσιν κατηγοριαν αυτου
Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
8 αυτοσ δε ηδει τουσ διαλογισμουσ αυτων και ειπεν τω ανθρωπω τω ξηραν εχοντι την χειρα εγειραι και στηθι εισ το μεσον ο δε αναστασ εστη
But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
9 ειπεν ουν ο ιησουσ προσ αυτουσ επερωτησω υμασ τι εξεστιν τοισ σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι
And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
10 και περιβλεψαμενοσ παντασ αυτουσ ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και αποκατεσταθη η χειρ αυτου υγιησ ωσ η αλλη
And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
11 αυτοι δε επλησθησαν ανοιασ και διελαλουν προσ αλληλουσ τι αν ποιησειαν τω ιησου
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
12 εγενετο δε εν ταισ ημεραισ ταυταισ εξηλθεν εισ το οροσ προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
13 και οτε εγενετο ημερα προσεφωνησεν τουσ μαθητασ αυτου και εκλεξαμενοσ απ αυτων δωδεκα ουσ και αποστολουσ ωνομασεν
And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
14 σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου ιακωβον και ιωαννην φιλιππον και βαρθολομαιον
Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 ματθαιον και θωμαν ιακωβον τον του αλφαιου και σιμωνα τον καλουμενον ζηλωτην
and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
16 ιουδαν ιακωβου και ιουδαν ισκαριωτην οσ και εγενετο προδοτησ
and Judas Iscariot, who became betrayer; —
17 και καταβασ μετ αυτων εστη επι τοπου πεδινου και οχλοσ μαθητων αυτου και πληθοσ πολυ του λαου απο πασησ τησ ιουδαιασ και ιερουσαλημ και τησ παραλιου τυρου και σιδωνοσ οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
18 και οι οχλουμενοι υπο πνευματων ακαθαρτων και εθεραπευοντο
and, they who were molested by impure spirits, were being cured;
19 και πασ ο οχλοσ εζητει απτεσθαι αυτου οτι δυναμισ παρ αυτου εξηρχετο και ιατο παντασ
and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
20 και αυτοσ επαρασ τουσ οφθαλμουσ αυτου εισ τουσ μαθητασ αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
21 μακαριοι οι πεινωντεσ νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντεσ νυν οτι γελασετε
Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
22 μακαριοι εστε οταν μισησωσιν υμασ οι ανθρωποι και οταν αφορισωσιν υμασ και ονειδισωσιν και εκβαλωσιν το ονομα υμων ωσ πονηρον ενεκα του υιου του ανθρωπου
Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
23 χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθοσ υμων πολυσ εν τω ουρανω κατα ταυτα γαρ εποιουν τοισ προφηταισ οι πατερεσ αυτων
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
24 πλην ουαι υμιν τοισ πλουσιοισ οτι απεχετε την παρακλησιν υμων
But alas! for you, ye wealthy, for ye are duly receiving you consolation.
25 ουαι υμιν οι εμπεπλησμενοι οτι πεινασετε ουαι υμιν οι γελωντεσ νυν οτι πενθησετε και κλαυσετε
Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
26 ουαι οταν καλωσ υμασ ειπωσιν οι ανθρωποι κατα ταυτα γαρ εποιουν τοισ ψευδοπροφηταισ οι πατερεσ αυτων
Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
27 αλλ υμιν λεγω τοισ ακουουσιν αγαπατε τουσ εχθρουσ υμων καλωσ ποιειτε τοισ μισουσιν υμασ
But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
28 ευλογειτε τουσ καταρωμενουσ υμιν προσευχεσθε υπερ των επηρεαζοντων υμασ
Be blessing them that curse you; be praying for them that wantonly insult you.
29 τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντοσ σου το ιματιον και τον χιτωνα μη κωλυσησ
To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
30 παντι δε τω αιτουντι σε διδου και απο του αιροντοσ τα σα μη απαιτει
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
31 και καθωσ θελετε ινα ποιωσιν υμιν οι ανθρωποι και υμεισ ποιειτε αυτοισ ομοιωσ
And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
32 και ει αγαπατε τουσ αγαπωντασ υμασ ποια υμιν χαρισ εστιν και γαρ οι αμαρτωλοι τουσ αγαπωντασ αυτουσ αγαπωσιν
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
33 και εαν αγαθοποιητε τουσ αγαθοποιουντασ υμασ ποια υμιν χαρισ εστιν και γαρ οι αμαρτωλοι το αυτο ποιουσιν
[For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
34 και εαν δανειζητε παρ ων ελπιζετε απολαβειν ποια υμιν χαρισ εστιν και γαρ αμαρτωλοι αμαρτωλοισ δανειζουσιν ινα απολαβωσιν τα ισα
And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
35 πλην αγαπατε τουσ εχθρουσ υμων και αγαθοποιειτε και δανειζετε μηδεν απελπιζοντεσ και εσται ο μισθοσ υμων πολυσ και εσεσθε υιοι υψιστου οτι αυτοσ χρηστοσ εστιν επι τουσ αχαριστουσ και πονηρουσ
But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
36 γινεσθε ουν οικτιρμονεσ καθωσ και ο πατηρ υμων οικτιρμων εστιν
Become ye compassionate, according as, your Father, is, compassionate;
37 και μη κρινετε και ου μη κριθητε μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
38 διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον και σεσαλευμενον και υπερεκχυνομενον δωσουσιν εισ τον κολπον υμων τω γαρ αυτω μετρω ω μετρειτε αντιμετρηθησεται υμιν
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
39 ειπεν δε παραβολην αυτοισ μητι δυναται τυφλοσ τυφλον οδηγειν ουχι αμφοτεροι εισ βοθυνον πεσουνται
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
40 ουκ εστιν μαθητησ υπερ τον διδασκαλον αυτου κατηρτισμενοσ δε πασ εσται ωσ ο διδασκαλοσ αυτου
A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
41 τι δε βλεπεισ το καρφοσ το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεισ
But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
42 η πωσ δυνασαι λεγειν τω αδελφω σου αδελφε αφεσ εκβαλω το καρφοσ το εν τω οφθαλμω σου αυτοσ την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεισ εκβαλειν το καρφοσ το εν τω οφθαλμω του αδελφου σου
How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
43 ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε δενδρον σαπρον ποιουν καρπον καλον
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
44 εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου τρυγωσιν σταφυλην
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
45 ο αγαθοσ ανθρωποσ εκ του αγαθου θησαυρου τησ καρδιασ αυτου προφερει το αγαθον και ο πονηροσ ανθρωποσ εκ του πονηρου θησαυρου τησ καρδιασ αυτου προφερει το πονηρον εκ γαρ του περισσευματοσ τησ καρδιασ λαλει το στομα αυτου
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
46 τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
And why call ye me, Lord! Lord! and not do the things that I say?
47 πασ ο ερχομενοσ προσ με και ακουων μου των λογων και ποιων αυτουσ υποδειξω υμιν τινι εστιν ομοιοσ
Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
48 ομοιοσ εστιν ανθρωπω οικοδομουντι οικιαν οσ εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρασ δε γενομενησ προσερρηξεν ο ποταμοσ τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην τεθεμελιωτο γαρ επι την πετραν
He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 ο δε ακουσασ και μη ποιησασ ομοιοσ εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρισ θεμελιου η προσερρηξεν ο ποταμοσ και ευθεωσ επεσεν και εγενετο το ρηγμα τησ οικιασ εκεινησ μεγα
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
