Κατα Λουκαν 20
1 και εγενετο εν μια των ημερων εκεινων διδασκοντοσ αυτου τον λαον εν τω ιερω και ευαγγελιζομενου επεστησαν οι ιερεισ και οι γραμματεισ συν τοισ πρεσβυτεροισ
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 και ειπον προσ αυτον λεγοντεσ ειπε ημιν εν ποια εξουσια ταυτα ποιεισ η τισ εστιν ο δουσ σοι την εξουσιαν ταυτην
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 αποκριθεισ δε ειπεν προσ αυτουσ ερωτησω υμασ καγω ενα λογον και ειπατε μοι
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 το βαπτισμα ιωαννου εξ ουρανου ην η εξ ανθρωπων
The baptism of John from heaven was it or from men?
5 οι δε συνελογισαντο προσ εαυτουσ λεγοντεσ οτι εαν ειπωμεν εξ ουρανου ερει δια τι ουκ επιστευσατε αυτω
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 εαν δε ειπωμεν εξ ανθρωπων πασ ο λαοσ καταλιθασει ημασ πεπεισμενοσ γαρ εστιν ιωαννην προφητην ειναι
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 και απεκριθησαν μη ειδεναι ποθεν
And they answered not to know from where.
8 και ο ιησουσ ειπεν αυτοισ ουδε εγω λεγω υμιν εν ποια εξουσια ταυτα ποιω
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 ηρξατο δε προσ τον λαον λεγειν την παραβολην ταυτην ανθρωποσ εφυτευσεν αμπελωνα και εξεδοτο αυτον γεωργοισ και απεδημησεν χρονουσ ικανουσ
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 και εν καιρω απεστειλεν προσ τουσ γεωργουσ δουλον ινα απο του καρπου του αμπελωνοσ δωσιν αυτω οι δε γεωργοι δειραντεσ αυτον εξαπεστειλαν κενον
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 και προσεθετο πεμψαι ετερον δουλον οι δε κακεινον δειραντεσ και ατιμασαντεσ εξαπεστειλαν κενον
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 και προσεθετο πεμψαι τριτον οι δε και τουτον τραυματισαντεσ εξεβαλον
And he proceeded a third to send; They then also him having wounded they cast out.
13 ειπεν δε ο κυριοσ του αμπελωνοσ τι ποιησω πεμψω τον υιον μου τον αγαπητον ισωσ τουτον ιδοντεσ εντραπησονται
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 ιδοντεσ δε αυτον οι γεωργοι διελογιζοντο προσ εαυτουσ λεγοντεσ ουτοσ εστιν ο κληρονομοσ δευτε αποκτεινωμεν αυτον ινα ημων γενηται η κληρονομια
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 και εκβαλοντεσ αυτον εξω του αμπελωνοσ απεκτειναν τι ουν ποιησει αυτοισ ο κυριοσ του αμπελωνοσ
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 ελευσεται και απολεσει τουσ γεωργουσ τουτουσ και δωσει τον αμπελωνα αλλοισ ακουσαντεσ δε ειπον μη γενοιτο
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 ο δε εμβλεψασ αυτοισ ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντεσ ουτοσ εγενηθη εισ κεφαλην γωνιασ
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 πασ ο πεσων επ εκεινον τον λιθον συνθλασθησεται εφ ον δ αν πεση λικμησει αυτον
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 και εζητησαν οι αρχιερεισ και οι γραμματεισ επιβαλειν επ αυτον τασ χειρασ εν αυτη τη ωρα και εφοβηθησαν εγνωσαν γαρ οτι προσ αυτουσ την παραβολην ταυτην ειπεν
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 και παρατηρησαντεσ απεστειλαν εγκαθετουσ υποκρινομενουσ εαυτουσ δικαιουσ ειναι ινα επιλαβωνται αυτου λογου εισ το παραδουναι αυτον τη αρχη και τη εξουσια του ηγεμονοσ
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 και επηρωτησαν αυτον λεγοντεσ διδασκαλε οιδαμεν οτι ορθωσ λεγεισ και διδασκεισ και ου λαμβανεισ προσωπον αλλ επ αληθειασ την οδον του θεου διδασκεισ
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 εξεστιν ημιν καισαρι φορον δουναι η ου
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 κατανοησασ δε αυτων την πανουργιαν ειπεν προσ αυτουσ τι με πειραζετε
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 επιδειξατε μοι δηναριον τινοσ εχει εικονα και επιγραφην αποκριθεντεσ δε ειπον καισαροσ
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 ο δε ειπεν αυτοισ αποδοτε τοινυν τα καισαροσ καισαρι και τα του θεου τω θεω
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 και ουκ ισχυσαν επιλαβεσθαι αυτου ρηματοσ εναντιον του λαου και θαυμασαντεσ επι τη αποκρισει αυτου εσιγησαν
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 προσελθοντεσ δε τινεσ των σαδδουκαιων οι αντιλεγοντεσ αναστασιν μη ειναι επηρωτησαν αυτον
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 λεγοντεσ διδασκαλε μωσησ εγραψεν ημιν εαν τινοσ αδελφοσ αποθανη εχων γυναικα και ουτοσ ατεκνοσ αποθανη ινα λαβη ο αδελφοσ αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 επτα ουν αδελφοι ησαν και ο πρωτοσ λαβων γυναικα απεθανεν ατεκνοσ
Seven therefore brothers there were; and the first having taken a wife died childless,
30 και ελαβεν ο δευτεροσ την γυναικα και ουτοσ απεθανεν ατεκνοσ
and (took *K) the second (wife and this died childless *K)
31 και ο τριτοσ ελαβεν αυτην ωσαυτωσ ωσαυτωσ δε και οι επτα ου κατελιπον τεκνα και απεθανον
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 υστερον δε παντων απεθανεν και η γυνη
Finally (now of all *K) also the woman died.
33 εν τη ουν αναστασει τινοσ αυτων γινεται γυνη οι γαρ επτα εσχον αυτην γυναικα
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
34 και αποκριθεισ ειπεν αυτοισ ο ιησουσ οι υιοι του αιωνοσ τουτου γαμουσιν και εκγαμισκονται (aiōn g165)
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 οι δε καταξιωθεντεσ του αιωνοσ εκεινου τυχειν και τησ αναστασεωσ τησ εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 ουτε γαρ αποθανειν ετι δυνανται ισαγγελοι γαρ εισιν και υιοι εισιν του θεου τησ αναστασεωσ υιοι οντεσ
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 οτι δε εγειρονται οι νεκροι και μωσησ εμηνυσεν επι τησ βατου ωσ λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 θεοσ δε ουκ εστιν νεκρων αλλα ζωντων παντεσ γαρ αυτω ζωσιν
God now not He is of [the] dead but of [the] living; all for to Him live.
39 αποκριθεντεσ δε τινεσ των γραμματεων ειπον διδασκαλε καλωσ ειπασ
Answering now some of the scribes said; Teacher, well you have spoken.
40 ουκετι δε ετολμων επερωταν αυτον ουδεν
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 ειπεν δε προσ αυτουσ πωσ λεγουσιν τον χριστον υιον δαυιδ ειναι
He said then to them; How do they declare the Christ to be David's Son
42 και αυτοσ δαυιδ λεγει εν βιβλω ψαλμων ειπεν ο κυριοσ τω κυριω μου καθου εκ δεξιων μου
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 εωσ αν θω τουσ εχθρουσ σου υποποδιον των ποδων σου
until when I may place the enemies of You [as] a footstool of the feet of You.
44 δαυιδ ουν κυριον αυτον καλει και πωσ υιοσ αυτου εστιν
David therefore Lord Him calls, and how of him son is He?
45 ακουοντοσ δε παντοσ του λαου ειπεν τοισ μαθηταισ αυτου
When are listening now all the people He said to the disciples of Him;
46 προσεχετε απο των γραμματεων των θελοντων περιπατειν εν στολαισ και φιλουντων ασπασμουσ εν ταισ αγοραισ και πρωτοκαθεδριασ εν ταισ συναγωγαισ και πρωτοκλισιασ εν τοισ δειπνοισ
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 οι κατεσθιουσιν τασ οικιασ των χηρων και προφασει μακρα προσευχονται ουτοι ληψονται περισσοτερον κριμα
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
