Κατα Λουκαν 19
1 και εισελθων διηρχετο την ιεριχω
And having entered He was passing through Jericho.
2 και ιδου ανηρ ονοματι καλουμενοσ ζακχαιοσ και αυτοσ ην αρχιτελωνησ και ουτοσ ην πλουσιοσ
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N+kO) (was *k) rich;
3 και εζητει ιδειν τον ιησουν τισ εστιν και ουκ ηδυνατο απο του οχλου οτι τη ηλικια μικροσ ην
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 και προδραμων εμπροσθεν ανεβη επι συκομωραιαν ινα ιδη αυτον οτι εκεινησ εμελλεν διερχεσθαι
And having run (to the *no) front he went up into a sycamore-fig tree so that he may see Him, for (through *k) that [way] He was soon to pass.
5 και ωσ ηλθεν επι τον τοπον αναβλεψασ ο ιησουσ ειδεν αυτον και ειπεν προσ αυτον ζακχαιε σπευσασ καταβηθι σημερον γαρ εν τω οικω σου δει με μειναι
And as He came to the place, having looked up Jesus (he saw him and *K) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 και σπευσασ κατεβη και υπεδεξατο αυτον χαιρων
And having hurried he came down and received Him rejoicing.
7 και ιδοντεσ παντεσ διεγογγυζον λεγοντεσ οτι παρα αμαρτωλω ανδρι εισηλθεν καταλυσαι
And having seen [it] (all *N+kO) were grumbling saying that With a sinful man He has entered to stay.
8 σταθεισ δε ζακχαιοσ ειπεν προσ τον κυριον ιδου τα ημιση των υπαρχοντων μου κυριε διδωμι τοισ πτωχοισ και ει τινοσ τι εσυκοφαντησα αποδιδωμι τετραπλουν
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 ειπεν δε προσ αυτον ο ιησουσ οτι σημερον σωτηρια τω οικω τουτω εγενετο καθοτι και αυτοσ υιοσ αβρααμ εστιν
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 ηλθεν γαρ ο υιοσ του ανθρωπου ζητησαι και σωσαι το απολωλοσ
Came for the Son of Man to seek and to save that having been lost.
11 ακουοντων δε αυτων ταυτα προσθεισ ειπεν παραβολην δια το εγγυσ αυτον ειναι ιερουσαλημ και δοκειν αυτουσ οτι παραχρημα μελλει η βασιλεια του θεου αναφαινεσθαι
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 ειπεν ουν ανθρωποσ τισ ευγενησ επορευθη εισ χωραν μακραν λαβειν εαυτω βασιλειαν και υποστρεψαι
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 καλεσασ δε δεκα δουλουσ εαυτου εδωκεν αυτοισ δεκα μνασ και ειπεν προσ αυτουσ πραγματευσασθε εωσ ερχομαι
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK+o) (in that *NO) (until *k) I come back.
14 οι δε πολιται αυτου εμισουν αυτον και απεστειλαν πρεσβειαν οπισω αυτου λεγοντεσ ου θελομεν τουτον βασιλευσαι εφ ημασ
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 και εγενετο εν τω επανελθειν αυτον λαβοντα την βασιλειαν και ειπεν φωνηθηναι αυτω τουσ δουλουσ τουτουσ οισ εδωκεν το αργυριον ινα γνω τισ τι διεπραγματευσατο
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N+kO) the money, in order that he may know (who *k) what (they had gained by trading. *N+kO)
16 παρεγενετο δε ο πρωτοσ λεγων κυριε η μνα σου προσειργασατο δεκα μνασ
Came up then the first saying; lord, the mina of you ten (has produced *N+kO) more minas.
17 και ειπεν αυτω ευ αγαθε δουλε οτι εν ελαχιστω πιστοσ εγενου ισθι εξουσιαν εχων επανω δεκα πολεων
And He said to him; (well done *N+kO) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 και ηλθεν ο δευτεροσ λεγων κυριε η μνα σου εποιησεν πεντε μνασ
And came the second saying; The mina of you, lord, has made five minas.
19 ειπεν δε και τουτω και συ γινου επανω πεντε πολεων
He said then also to this one; And you yourself over do be five cities.
20 και ετεροσ ηλθεν λεγων κυριε ιδου η μνα σου ην ειχον αποκειμενην εν σουδαριω
And another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 εφοβουμην γαρ σε οτι ανθρωποσ αυστηροσ ει αιρεισ ο ουκ εθηκασ και θεριζεισ ο ουκ εσπειρασ
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 λεγει δε αυτω εκ του στοματοσ σου κρινω σε πονηρε δουλε ηδεισ οτι εγω ανθρωποσ αυστηροσ ειμι αιρων ο ουκ εθηκα και θεριζων ο ουκ εσπειρα
He says (now *k) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 και δια τι ουκ εδωκασ το αργυριον μου επι τραπεζαν και εγω ελθων συν τοκω αν επραξα αυτο
Then because of why not did you give my money to (the *k) bank, and I myself and I myself having come with interest maybe it collected
24 και τοισ παρεστωσιν ειπεν αρατε απ αυτου την μναν και δοτε τω τασ δεκα μνασ εχοντι
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 και ειπον αυτω κυριε εχει δεκα μνασ
And they said to him; Master, he has ten minas.
26 λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντοσ και ο εχει αρθησεται απ αυτου
I say (for *ko) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko)
27 πλην τουσ εχθρουσ μου εκεινουσ τουσ μη θελησαντασ με βασιλευσαι επ αυτουσ αγαγετε ωδε και κατασφαξατε εμπροσθεν μου
Furthermore the enemies of mine (these *N+kO) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 και ειπων ταυτα επορευετο εμπροσθεν αναβαινων εισ ιεροσολυμα
And having said these things He was going on ahead going up to Jerusalem.
29 και εγενετο ωσ ηγγισεν εισ βηθσφαγη και βηθανιαν προσ το οροσ το καλουμενον ελαιων απεστειλεν δυο των μαθητων αυτου
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko)
30 ειπων υπαγετε εισ την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεισ πωποτε ανθρωπων εκαθισεν λυσαντεσ αυτον αγαγετε
(speaking; *N+kO) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no) having untied it do bring [it].
31 και εαν τισ υμασ ερωτα δια τι λυετε ουτωσ ερειτε αυτω οτι ο κυριοσ αυτου χρειαν εχει
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k) Because the Lord of it need has.’
32 απελθοντεσ δε οι απεσταλμενοι ευρον καθωσ ειπεν αυτοισ
Having departed then those sent found [it] even as He had said to them.
33 λυοντων δε αυτων τον πωλον ειπον οι κυριοι αυτου προσ αυτουσ τι λυετε τον πωλον
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 οι δε ειπον ο κυριοσ αυτου χρειαν εχει
And they said: (that *no) The Lord of it need has.
35 και ηγαγον αυτον προσ τον ιησουν και επιρριψαντεσ εαυτων τα ιματια επι τον πωλον επεβιβασαν τον ιησουν
And they led it to Jesus, and having cast (their *N+kO) garments on the colt they put on [it] Jesus.
36 πορευομενου δε αυτου υπεστρωννυον τα ιματια αυτων εν τη οδω
When is going then He they were spreading the garments (of them *NK+o) on the road.
37 εγγιζοντοσ δε αυτου ηδη προσ τη καταβασει του ορουσ των ελαιων ηρξαντο απαν το πληθοσ των μαθητων χαιροντεσ αινειν τον θεον φωνη μεγαλη περι πασων ων ειδον δυναμεων
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK+o) which they had seen [the] mighty works
38 λεγοντεσ ευλογημενοσ ο ερχομενοσ βασιλευσ εν ονοματι κυριου ειρηνη εν ουρανω και δοξα εν υψιστοισ
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 και τινεσ των φαρισαιων απο του οχλου ειπον προσ αυτον διδασκαλε επιτιμησον τοισ μαθηταισ σου
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 και αποκριθεισ ειπεν αυτοισ λεγω υμιν οτι εαν ουτοι σιωπησωσιν οι λιθοι κεκραξονται
And answering He said (to them: *ko) I say to you (that *ko) if these (will be silent, *N+kO) the stones (will cry out. *N+kO)
41 και ωσ ηγγισεν ιδων την πολιν εκλαυσεν επ αυτη
And as He drew near, having seen the city He wept over (it *N+kO)
42 λεγων οτι ει εγνωσ και συ και γε εν τη ημερα σου ταυτη τα προσ ειρηνην σου νυν δε εκρυβη απο οφθαλμων σου
saying that If you had known (and indeed *k) in the day (of you *k) this even you yourself the [things] for peace (of you; *ko) Now however they are hidden from eyes of you.
43 οτι ηξουσιν ημεραι επι σε και περιβαλουσιν οι εχθροι σου χαρακα σοι και περικυκλωσουσιν σε και συνεξουσιν σε παντοθεν
For will come days upon you that (will cast around *N+kO) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 και εδαφιουσιν σε και τα τεκνα σου εν σοι και ουκ αφησουσιν εν σοι λιθον επι λιθω ανθ ων ουκ εγνωσ τον καιρον τησ επισκοπησ σου
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N+kO) within you, because which not you knew the season of visitation of you.
45 και εισελθων εισ το ιερον ηρξατο εκβαλλειν τουσ πωλουντασ εν αυτω και αγοραζοντασ
And having entered into the temple He began to cast out those selling (in to it *k) (and buying *K)
46 λεγων αυτοισ γεγραπται ο οικοσ μου οικοσ προσευχησ εστιν υμεισ δε αυτον εποιησατε σπηλαιον ληστων
saying to them; It has been written: (And *no) (will be *N+kO) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 και ην διδασκων το καθ ημεραν εν τω ιερω οι δε αρχιερεισ και οι γραμματεισ εζητουν αυτον απολεσαι και οι πρωτοι του λαου
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 και ουχ ευρισκον το τι ποιησωσιν ο λαοσ γαρ απασ εξεκρεματο αυτου ακουων
And not they were finding what they may do; the people for all were hanging on His [words] listening.
