Κατα Λουκαν 14
1 και εγενετο εν τω ελθειν αυτον εισ οικον τινοσ των αρχοντων των φαρισαιων σαββατω φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον
And it came to pass on the going of Him into a house of one of the rulers of the Pharisees on a Sabbath to eat bread and they themselves were watching Him.
2 και ιδου ανθρωποσ τισ ην υδρωπικοσ εμπροσθεν αυτου
And behold a man certain there was with dropsy before Him.
3 και αποκριθεισ ο ιησουσ ειπεν προσ τουσ νομικουσ και φαρισαιουσ λεγων ει εξεστιν τω σαββατω θεραπευειν
And answering Jesus spoke to the lawyers and to [the] Pharisees saying; (if *k*) Is it lawful on the Sabbath (to heal *N(k)O*) (or not? *NO*)
4 οι δε ησυχασαν και επιλαβομενοσ ιασατο αυτον και απελυσεν
But they were silent. And having taken hold [of him] He healed him and let [him] go.
5 και αποκριθεισ προσ αυτουσ ειπεν τινοσ υμων υιοσ η βουσ εισ φρεαρ εμπεσειται και ουκ ευθεωσ ανασπασει αυτον εν τη ημερα του σαββατου
And (answering *k*) to them He said; Which of you (a son *N(K)O*) or an ox into a pit (will collapse, *N(k)O*) also surely immediately he will pull up him on (*ko*) day the Sabbath?
6 και ουκ ισχυσαν ανταποκριθηναι αυτω προσ ταυτα
And not they were able to reply (to him *k*) to these things.
7 ελεγεν δε προσ τουσ κεκλημενουσ παραβολην επεχων πωσ τασ πρωτοκλισιασ εξελεγοντο λεγων προσ αυτουσ
He was speaking then to those invited a parable remarking how the first places they were choosing out, saying to them;
8 οταν κληθησ υπο τινοσ εισ γαμουσ μη κατακλιθησ εισ την πρωτοκλισιαν μηποτε εντιμοτεροσ σου η κεκλημενοσ υπ αυτου
When you may be invited by anyone to wedding feasts, not may recline in the first place, otherwise otherwise [one] more honorable than you may have been invited by him,
9 και ελθων ο σε και αυτον καλεσασ ερει σοι δοσ τουτω τοπον και τοτε αρξη μετ αισχυνησ τον εσχατον τοπον κατεχειν
and having come the [one] you and him having invited he will say to you; do give to this one [your] place. and then you will begin with shame the last place to take.
10 αλλ οταν κληθησ πορευθεισ αναπεσε εισ τον εσχατον τοπον ινα οταν ελθη ο κεκληκωσ σε ειπη σοι φιλε προσαναβηθι ανωτερον τοτε εσται σοι δοξα ενωπιον των συνανακειμενων σοι
But when you may be invited, having gone (do recline *N(k)O*) in the last place, so that when may come the [one] having invited you, (he will say *N(k)O*) to you; Friend, do come up higher. Then will be to you glory before (all *NO*) those reclining [with] you.
11 οτι πασ ο υψων εαυτον ταπεινωθησεται και ο ταπεινων εαυτον υψωθησεται
For everyone who is exalting himself will be humbled, and the [one] humbling himself will be exalted.
12 ελεγεν δε και τω κεκληκοτι αυτον οταν ποιησ αριστον η δειπνον μη φωνει τουσ φιλουσ σου μηδε τουσ αδελφουσ σου μηδε τουσ συγγενεισ σου μηδε γειτονασ πλουσιουσ μηποτε και αυτοι σε αντικαλεσωσιν και γενηται σοι ανταποδομα
He was saying then also to the [one] having invited Him; When you may make a dinner or a supper, not do call the friends of you nor [call] the brothers of you nor [call] the relatives of you nor [call] neighbours rich otherwise otherwise also they themselves may invite in return you and it may become recompense to you.
13 αλλ οταν ποιησ δοχην καλει πτωχουσ αναπηρουσ χωλουσ τυφλουσ
But when a feast you may make do call [the] poor, [the] crippled, [the] lame, [the] blind.
14 και μακαριοσ εση οτι ουκ εχουσιν ανταποδουναι σοι ανταποδοθησεται γαρ σοι εν τη αναστασει των δικαιων
and blessed you will be, because nothing they have to repay you; It will be recompensed for to you in the resurrection of the righteous.
15 ακουσασ δε τισ των συνανακειμενων ταυτα ειπεν αυτω μακαριοσ οσ φαγεται αριστον εν τη βασιλεια του θεου
Having heard then one of those reclining with [Him] these things he said to Him; Blessed [is he] (who *N(k)O*) will eat (bread *NK(o)*) in the kingdom of God.
16 ο δε ειπεν αυτω ανθρωποσ τισ εποιησεν δειπνον μεγα και εκαλεσεν πολλουσ
But He said to him; A man certain (was preparing *N(k)O*) a supper great and invited many;
17 και απεστειλεν τον δουλον αυτου τη ωρα του δειπνου ειπειν τοισ κεκλημενοισ ερχεσθε οτι ηδη ετοιμα εστιν παντα
And he sent the servant of him at the hour of the supper to say to those invited; do come, for now ready [it] is (all things. *KO*)
18 και ηρξαντο απο μιασ παραιτεισθαι παντεσ ο πρωτοσ ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθειν και ιδειν αυτον ερωτω σε εχε με παρητημενον
And began with one [voice] all to excuse themselves. The first said to him; A field I have bought and I have need (going out *N(k)O*) (and *k*) to see it; I beg of you, do hold me excused.
19 και ετεροσ ειπεν ζευγη βοων ηγορασα πεντε και πορευομαι δοκιμασαι αυτα ερωτω σε εχε με παρητημενον
And another said; Yoke of oxen I have bought five and I am going to prove them; I beg of you do hold me excused.
20 και ετεροσ ειπεν γυναικα εγημα και δια τουτο ου δυναμαι ελθειν
And another said; A wife I have married and because of this not I am able to come.
21 και παραγενομενοσ ο δουλοσ εκεινοσ απηγγειλεν τω κυριω αυτου ταυτα τοτε οργισθεισ ο οικοδεσποτησ ειπεν τω δουλω αυτου εξελθε ταχεωσ εισ τασ πλατειασ και ρυμασ τησ πολεωσ και τουσ πτωχουσ και αναπηρουσ και χωλουσ και τυφλουσ εισαγαγε ωδε
And having come the servant (that *k*) reported to the master of him these things. Then having become angry the master of the house said to the servant of him; do go out soon into the streets and lanes of the city, and the poor and crippled and blind and lame do bring in here.
22 και ειπεν ο δουλοσ κυριε γεγονεν ωσ επεταξασ και ετι τοποσ εστιν
And said the servant; Sir, it has been done (as *N(k)O*) you did command, and still room there is.
23 και ειπεν ο κυριοσ προσ τον δουλον εξελθε εισ τασ οδουσ και φραγμουσ και αναγκασον εισελθειν ινα γεμισθη ο οικοσ μου
And said the master to the servant; do go out into the highways and hedges and do compel [them] to come in so that may be filled of mine the house.
24 λεγω γαρ υμιν οτι ουδεισ των ανδρων εκεινων των κεκλημενων γευσεται μου του δειπνου πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι
I say for to you that not [one] of the men of those which invited will taste my supper (many for are called few but chosen. *O*)
25 συνεπορευοντο δε αυτω οχλοι πολλοι και στραφεισ ειπεν προσ αυτουσ
Were going with then Him crowds great. and having turned He said to them;
26 ει τισ ερχεται προσ με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τουσ αδελφουσ και τασ αδελφασ ετι δε και την εαυτου ψυχην ου δυναται μου μαθητησ ειναι
If anyone comes to Me and not he hates the father (of himself *NK(o)*) and the mother and the wife and the children and the brothers and the sisters yes (and *N(k)O*) even the life his own not he is able to be My disciple.
27 και οστισ ου βασταζει τον σταυρον αυτου και ερχεται οπισω μου ου δυναται ειναι μου μαθητησ
(and *ko*) Whoever not carries the cross (of himself *NK(o)*) and comes after Me, not is able to be My disciple.
28 τισ γαρ εξ υμων ο θελων πυργον οικοδομησαι ουχι πρωτον καθισασ ψηφιζει την δαπανην ει εχει τα εισ απαρτισμον
Which for of you (who *o*) is desiring a tower to build not first he having sat down he counts the cost whether he has (*k*) (for *N(k)O*) [its] completion?
29 ινα μηποτε θεντοσ αυτου θεμελιον και μη ισχυοντοσ εκτελεσαι παντεσ οι θεωρουντεσ αρξωνται εμπαιζειν αυτω
Thus otherwise otherwise [when] laying of it a foundation and not being able to finish all those seeing [it] may begin him to mock
30 λεγοντεσ οτι ουτοσ ο ανθρωποσ ηρξατο οικοδομειν και ουκ ισχυσεν εκτελεσαι
saying that This man began to build and not he was able to finish.
31 η τισ βασιλευσ πορευομενοσ συμβαλειν ετερω βασιλει εισ πολεμον ουχι καθισασ πρωτον βουλευεται ει δυνατοσ εστιν εν δεκα χιλιασιν απαντησαι τω μετα εικοσι χιλιαδων ερχομενω επ αυτον
Or what king proceeding with another king to engage in war not having sat down first (will take counsel *N(k)O*) whether able he is with ten thousand (to meet *N(k)O*) the [one] with twenty thousand coming against him?
32 ει δε μηγε ετι πορρω αυτου οντοσ πρεσβειαν αποστειλασ ερωτα τα προσ ειρηνην
lest then except indeed still of him far off being an embassy having sent he asks for peace.
33 ουτωσ ουν πασ εξ υμων οσ ουκ αποτασσεται πασιν τοισ εαυτου υπαρχουσιν ου δυναται μου ειναι μαθητησ
So therefore every one of you who not does give up all his own possessions, not is able to be My disciple.
34 καλον το αλασ εαν δε το αλασ μωρανθη εν τινι αρτυθησεται
Good [is] (therefore *NO*) the salt; if however (even *no*) the salt shall become tasteless, with what will it be seasoned?
35 ουτε εισ γην ουτε εισ κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
Neither [is it] for soil nor for manure fit is it; out they cast it. The [one] having ears to hear he should hear.
