Κατα Λουκαν 10
1 μετα δε ταυτα ανεδειξεν ο κυριοσ και ετερουσ εβδομηκοντα και απεστειλεν αυτουσ ανα δυο προ προσωπου αυτου εισ πασαν πολιν και τοπον ου εμελλεν αυτοσ ερχεσθαι
After now these things appointed the Lord (also *ko) others seventy (two *NO) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
2 ελεγεν ουν προσ αυτουσ ο μεν θερισμοσ πολυσ οι δε εργαται ολιγοι δεηθητε ουν του κυριου του θερισμου οπωσ εκβαλη εργατασ εισ τον θερισμον αυτου
He was saying (then *N+KO) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N+kO) into the harvest of Him.
3 υπαγετε ιδου εγω αποστελλω υμασ ωσ αρνασ εν μεσω λυκων
do go; behold (I myself *k) I send forth you as lambs in [the] midst of wolves.
4 μη βασταζετε βαλαντιον μη πηραν μηδε υποδηματα και μηδενα κατα την οδον ασπασησθε
Neither do carry purse nor bag (nor *N+kO) sandals, and no one on the road may greet.
5 εισ ην δ αν οικιαν εισερχησθε πρωτον λεγετε ειρηνη τω οικω τουτω
Into whatever now maybe (you may enter *N+kO) house first do say: Peace to the house this.
6 και εαν η εκει υιοσ ειρηνησ επαναπαυσεται επ αυτον η ειρηνη υμων ει δε μηγε εφ υμασ ανακαμψει
And if (indeed *k) there shall be a son of peace, (will rest *N+kO) upon him the peace of you; lest however except yet to you it will return.
7 εν αυτη δε τη οικια μενετε εσθιοντεσ και πινοντεσ τα παρ αυτων αξιοσ γαρ ο εργατησ του μισθου αυτου εστιν μη μεταβαινετε εξ οικιασ εισ οικιαν
In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k) Not do move from house to house.
8 και εισ ην αν πολιν εισερχησθε και δεχωνται υμασ εσθιετε τα παρατιθεμενα υμιν
And into whatever (now *k) maybe city you may enter, and they may receive you, do eat the [things] set before you
9 και θεραπευετε τουσ εν αυτη ασθενεισ και λεγετε αυτοισ ηγγικεν εφ υμασ η βασιλεια του θεου
And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
10 εισ ην δ αν πολιν εισερχησθε και μη δεχωνται υμασ εξελθοντεσ εισ τασ πλατειασ αυτησ ειπατε
Into whatever now maybe city (you may enter, *N+kO) and not they may receive you, having gone out into the streets of it do say;
11 και τον κονιορτον τον κολληθεντα ημιν εκ τησ πολεωσ υμων απομασσομεθα υμιν πλην τουτο γινωσκετε οτι ηγγικεν εφ υμασ η βασιλεια του θεου
Even the dust which having clung to us out of the city of you (to the feet *NO) we wipe off against you; yet this do know that has drawn near (upon you *K) the kingdom of God.
12 λεγω υμιν οτι σοδομοισ εν τη ημερα εκεινη ανεκτοτερον εσται η τη πολει εκεινη
I say (now *k) to you that for Sodom in the day that more tolerable it will be than city for that.
13 ουαι σοι χοραζιν ουαι σοι βηθσαιδα οτι ει εν τυρω και σιδωνι εγενοντο αι δυναμεισ αι γενομεναι εν υμιν παλαι αν εν σακκω και σποδω καθημεναι μετενοησαν
Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N+kO) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N+kO) they would have repented.
14 πλην τυρω και σιδωνι ανεκτοτερον εσται εν τη κρισει η υμιν
But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
And you yourself Capernaum (not *N+kO) to heaven (will you be lifted up? *N+kO) to Hades (you will be brought down. *N+kO) (Hadēs g86)
16 ο ακουων υμων εμου ακουει και ο αθετων υμασ εμε αθετει ο δε εμε αθετων αθετει τον αποστειλαντα με
The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
17 υπεστρεψαν δε οι εβδομηκοντα μετα χαρασ λεγοντεσ κυριε και τα δαιμονια υποτασσεται ημιν εν τω ονοματι σου
Returned then the seventy (two *NO) with joy saying; Lord, even the demons are subject to us through the name of You.
18 ειπεν δε αυτοισ εθεωρουν τον σαταναν ωσ αστραπην εκ του ουρανου πεσοντα
He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
19 ιδου διδωμι υμιν την εξουσιαν του πατειν επανω οφεων και σκορπιων και επι πασαν την δυναμιν του εχθρου και ουδεν υμασ ου μη αδικηση
Behold (I have given *N+kO) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK+o)
20 πλην εν τουτω μη χαιρετε οτι τα πνευματα υμιν υποτασσεται χαιρετε δε οτι τα ονοματα υμων εγραφη εν τοισ ουρανοισ
Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K) that the names of you (have been written *N+kO) in the heavens.
21 εν αυτη τη ωρα ηγαλλιασατο τω πνευματι ο ιησουσ και ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και τησ γησ οτι απεκρυψασ ταυτα απο σοφων και συνετων και απεκαλυψασ αυτα νηπιοισ ναι ο πατηρ οτι ουτωσ εγενετο ευδοκια εμπροσθεν σου
In [the] same hour He rejoiced (in *n) the Spirit (Holy *N+KO) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
22 και στραφεισ προσ τουσ μαθητασ ειπεν παντα μοι παρεδοθη υπο του πατροσ μου και ουδεισ γινωσκει τισ εστιν ο υιοσ ει μη ο πατηρ και τισ εστιν ο πατηρ ει μη ο υιοσ και ω εαν βουληται ο υιοσ αποκαλυψαι
(and having turned to disciples said *K) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK+o) shall resolve the Son to reveal [Him].
23 και στραφεισ προσ τουσ μαθητασ κατ ιδιαν ειπεν μακαριοι οι οφθαλμοι οι βλεποντεσ α βλεπετε
And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
24 λεγω γαρ υμιν οτι πολλοι προφηται και βασιλεισ ηθελησαν ιδειν α υμεισ βλεπετε και ουκ ειδον και ακουσαι α ακουετε και ουκ ηκουσαν
I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
25 και ιδου νομικοσ τισ ανεστη εκπειραζων αυτον και λεγων διδασκαλε τι ποιησασ ζωην αιωνιον κληρονομησω (aiōnios g166)
And behold a lawyer certain stood up testing Him (and *ko) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
26 ο δε ειπεν προσ αυτον εν τω νομω τι γεγραπται πωσ αναγινωσκεισ
And He said to him; In the law what has been written? How read you?
27 ο δε αποκριθεισ ειπεν αγαπησεισ κυριον τον θεον σου εξ ολησ τησ καρδιασ σου και εξ ολησ τησ ψυχησ σου και εξ ολησ τησ ισχυοσ σου και εξ ολησ τησ διανοιασ σου και τον πλησιον σου ωσ σεαυτον
And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N+kO) of you and (with all the strength *N+kO) of you and (with all the mind *N+kO) of you’, and The neighbour of you as yourself.’
28 ειπεν δε αυτω ορθωσ απεκριθησ τουτο ποιει και ζηση
He said then to him; Correctly you have answered; This do perform and you will live.
29 ο δε θελων δικαιουν εαυτον ειπεν προσ τον ιησουν και τισ εστιν μου πλησιον
But desiring (to justify *N+kO) himself he said to Jesus; And who is my neighbour?
30 υπολαβων δε ο ιησουσ ειπεν ανθρωποσ τισ κατεβαινεν απο ιερουσαλημ εισ ιεριχω και λησταισ περιεπεσεν οι και εκδυσαντεσ αυτον και πληγασ επιθεντεσ απηλθον αφεντεσ ημιθανη τυγχανοντα
Having taken [it] up (now *ko) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k)
31 κατα συγκυριαν δε ιερευσ τισ κατεβαινεν εν τη οδω εκεινη και ιδων αυτον αντιπαρηλθεν
By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
32 ομοιωσ δε και λευιτησ γενομενοσ κατα τον τοπον ελθων και ιδων αντιπαρηλθεν
Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
33 σαμαρειτησ δε τισ οδευων ηλθεν κατ αυτον και ιδων αυτον εσπλαγχνισθη
A Samaritan however one journeying came to him, and having seen (him *ko) was moved with compassion,
34 και προσελθων κατεδησεν τα τραυματα αυτου επιχεων ελαιον και οινον επιβιβασασ δε αυτον επι το ιδιον κτηνοσ ηγαγεν αυτον εισ πανδοχειον και επεμεληθη αυτου
and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
35 και επι την αυριον εξελθων εκβαλων δυο δηναρια εδωκεν τω πανδοχει και ειπεν αυτω επιμεληθητι αυτου και ο τι αν προσδαπανησησ εγω εν τω επανερχεσθαι με αποδωσω σοι
And on the next day (having gone out *K) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k) do take care of him, and (whatever more *NK+o) maybe you may expend, I myself on the returning of me will repay you.
36 τισ ουν τουτων των τριων πλησιον δοκει σοι γεγονεναι του εμπεσοντοσ εισ τουσ ληστασ
Which (therefore *KO) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
37 ο δε ειπεν ο ποιησασ το ελεοσ μετ αυτου ειπεν ουν αυτω ο ιησουσ πορευου και συ ποιει ομοιωσ
And he said; The [one] having shown compassion toward him. Said (then *N+kO) to him Jesus; do go and you yourself do act likewise.
38 εγενετο δε εν τω πορευεσθαι αυτουσ και αυτοσ εισηλθεν εισ κωμην τινα γυνη δε τισ ονοματι μαρθα υπεδεξατο αυτον εισ τον οικον αυτησ
(it came to pass *K) In now the proceeding of them (and *ko) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko) (the house *k+o) (of her *KO)
39 και τηδε ην αδελφη καλουμενη μαρια η και παρακαθισασα παρα τουσ ποδασ του ιησου ηκουεν τον λογον αυτου
And she was a sister being called Mary. She also (having sat down at *N+kO) the feet of the (Lord *N+KO) was listening to the word of Him.
40 η δε μαρθα περιεσπατο περι πολλην διακονιαν επιστασα δε ειπεν κυριε ου μελει σοι οτι η αδελφη μου μονην με κατελειπεν διακονειν ειπε ουν αυτη ινα μοι συναντιλαβηται
But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK+o) to serve? do speak therefore to her that me she may help!
41 αποκριθεισ δε ειπεν αυτη ο ιησουσ μαρθα μαρθα μεριμνασ και τυρβαζη περι πολλα
Answering now He said to her the (Lord; *N+KO) Martha Martha, you are anxious and (troubled *N+kO) about many things,
42 ενοσ δε εστιν χρεια μαρια δε την αγαθην μεριδα εξελεξατο ητισ ουκ αφαιρεθησεται απ αυτησ
(few or *O) one [thing] however is necessary: Mary (for *N+kO) the good portion has chosen which not will be taken away from (from *ko) her.
