Παραλειπομένων Βʹ 19

1 καὶ ἀπέστρεψεν Ιωσαφατ βασιλεὺς Ιουδα εἰς τὸν οἶκον αὐτοῦ ἐν εἰρήνῃ εἰς Ιερουσαλημ

Yehuda padishahi Yehoshafat aman-ésen Yérusalémdiki ordisigha qaytip keldi.

2 καὶ ἐξῆλθεν εἰς ἀπάντησιν αὐτοῦ Ιου ὁ τοῦ Ανανι ὁ προφήτης καὶ εἶπεν αὐτῷ βασιλεῦ Ιωσαφατ εἰ ἁμαρτωλῷ σὺ βοηθεῖς ἢ μισουμένῳ ὑπὸ κυρίου φιλιάζεις διὰ τοῦτο ἐγένετο ἐπὶ σὲ ὀργὴ παρὰ κυρίου

Aldin körgüchi Hananining oghli Yehu padishah Yehoshafatning aldigha chiqip: — Séning rezillerning yardimide bolup, Perwerdigargha öch bolghanlarni söygining durusmu? Shu sewebtin Perwerdigarning ghezipi béshinggha chüshidighan boldi.

3 ἀλλ’ ἢ λόγοι ἀγαθοὶ ηὑρέθησαν ἐν σοί ὅτι ἐξῆρας τὰ ἄλση ἀπὸ τῆς γῆς Ιουδα καὶ κατηύθυνας τὴν καρδίαν σου ἐκζητῆσαι τὸν κύριον

Halbuki, sen asherah butlirini zémindin yoqitip tashlighining we Xudani izdeshke niyet qilghining üchün sendimu yaxshiliq tépildi, dédi.

4 καὶ κατῴκησεν Ιωσαφατ ἐν Ιερουσαλημ καὶ πάλιν ἐξῆλθεν εἰς τὸν λαὸν ἀπὸ Βηρσαβεε ἕως ὄρους Εφραιμ καὶ ἐπέστρεψεν αὐτοὺς ἐπὶ κύριον θεὸν τῶν πατέρων αὐτῶν

Yehoshafat Yérusalémda olturatti; kéyinki waqitlarda u xelq arisigha chiqip, Beer-Shébadin tartip Efraim taghlirighiche seper qilip, xelqni towa qildurup ata-bowilirining Xudasi Perwerdigargha yandurdi.

5 καὶ κατέστησεν κριτὰς ἐν πάσαις ταῖς πόλεσιν Ιουδα ταῖς ὀχυραῖς ἐν πόλει καὶ πόλει

U yene Yehuda tewesidiki barliq qorghanliq sheherlerde soraqchilarni teyinlidi;

6 καὶ εἶπεν τοῖς κριταῖς ἴδετε τί ὑμεῖς ποιεῖτε ὅτι οὐκ ἀνθρώπῳ ὑμεῖς κρίνετε ἀλλ’ ἢ τῷ κυρίῳ καὶ μεθ’ ὑμῶν λόγοι τῆς κρίσεως

u soraqchilargha: — Öz qilghanliringlargha éhtiyatchan bolunglar; chünki silerning höküm chiqirishinglar insan üchün emes, belki Perwerdigar üchündur; siler höküm chiqarghininglarda u choqum siler bilen bille bolidu.

7 καὶ νῦν γενέσθω φόβος κυρίου ἐφ’ ὑμᾶς καὶ φυλάσσετε καὶ ποιήσετε ὅτι οὐκ ἔστιν μετὰ κυρίου θεοῦ ἡμῶν ἀδικία οὐδὲ θαυμάσαι πρόσωπον οὐδὲ λαβεῖν δῶρα

Emdi Perwerdigarning wehimisi köz aldinglarda bolsun; öz qilghanliringlargha éhtiyatchan bolunglar; chünki Perwerdigar Xudayimizda naheqliq yoq, yüz-xatir qilish yoq, para yéyishmu yoqtur, dédi.

8 καὶ γὰρ ἐν Ιερουσαλημ κατέστησεν Ιωσαφατ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ τῶν πατριαρχῶν Ισραηλ εἰς κρίσιν κυρίου καὶ κρίνειν τοὺς κατοικοῦντας ἐν Ιερουσαλημ

Yehoshafat Lawiylardin, kahinlardin we Israil jemetlirining bashliridin bezilerni Yérusalémgha qayturup kélip, ularni Yérusalémdimu Perwerdigarning hökümlirini chiqirish we xelqning erz-dewalirini bir terep qilishqa teyinlidi.

9 καὶ ἐνετείλατο πρὸς αὐτοὺς λέγων οὕτως ποιήσετε ἐν φόβῳ κυρίου ἐν ἀληθείᾳ καὶ ἐν πλήρει καρδίᾳ

Yehoshafat ulargha: — Siler bu ishlarni Perwerdigarning qorqunchida bolup sadaqetlik bilen chin könglünglardin béjiringlar.

10 πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφ’ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀνὰ μέσον αἵματος αἷμα καὶ ἀνὰ μέσον προστάγματος καὶ ἐντολῆς καὶ δικαιώματα καὶ κρίματα καὶ διαστελεῖσθε αὐτοῖς καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ καὶ οὐκ ἔσται ἐφ’ ὑμᾶς ὀργὴ καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν οὕτως ποιήσετε καὶ οὐχ ἁμαρτήσεσθε

Herqaysi sheherlerde turidighan qérindashliringlarning aldinglargha élip kelgen barliq erz-dewasi, meyli u xun dewasi bolsun, qanun-emr we höküm-belgilimiler toghrisidiki erz-dewa bolsun, ularning Perwerdigar aldida gunahkar bolup qalmasliqi üchün, shundaqla Perwerdigarning ghezipi öz béshinglargha we qérindashliringlarning béshigha kélip qalmasliqi üchün, ularni haman agahlandurup turunglar; shundaq qilsanglar, gunahkar bolmaysiler.

11 καὶ ἰδοὺ Αμαριας ὁ ἱερεὺς ἡγούμενος ἐφ’ ὑμᾶς εἰς πᾶν λόγον κυρίου καὶ Ζαβδιας υἱὸς Ισμαηλ ὁ ἡγούμενος εἰς οἶκον Ιουδα πρὸς πᾶν λόγον βασιλέως καὶ οἱ γραμματεῖς καὶ οἱ Λευῖται πρὸ προσώπου ὑμῶν ἰσχύσατε καὶ ποιήσατε καὶ ἔσται κύριος μετὰ τοῦ ἀγαθοῦ

Perwerdigargha teelluq ishlarda silerni bash kahin Amariya bashquridu; padishahqa dair ishlarda, silerni Yehuda jemetining yolbashchisi Ismailning oghli Zebadiya bashquridu; silerning xizmitinglarda turidighan Lawiylar bar. Jasaretlik bolup ishliringlarni qilinglar we Perwerdigar ishni durus qilghuchilar bilen bille bolidu! — dédi.