Βασιλειῶν Αʹ 2
1 καὶ εἶπεν ἐστερεώθη ἡ καρδία μου ἐν κυρίῳ ὑψώθη κέρας μου ἐν θεῷ μου ἐπλατύνθη ἐπὶ ἐχθροὺς τὸ στόμα μου εὐφράνθην ἐν σωτηρίᾳ σου
Sai Hannatu ta yi addu’a ta ce, “Zuciyata tana farin ciki a cikin Ubangiji; a cikin Ubangiji an sa ina jin daɗi ƙwarai. Na buɗe bakina na yi wa abokan gābana dariya. Kai! Ina murna domin ka cece ni!
2 ὅτι οὐκ ἔστιν ἅγιος ὡς κύριος καὶ οὐκ ἔστιν δίκαιος ὡς ὁ θεὸς ἡμῶν οὐκ ἔστιν ἅγιος πλὴν σοῦ
“Babu wani mai tsarki kamar Ubangiji babu wani, in ban da kai; babu wani dutse kamar Allahnmu.
3 μὴ καυχᾶσθε καὶ μὴ λαλεῖτε ὑψηλά μὴ ἐξελθάτω μεγαλορρημοσύνη ἐκ τοῦ στόματος ὑμῶν ὅτι θεὸς γνώσεων κύριος καὶ θεὸς ἑτοιμάζων ἐπιτηδεύματα αὐτοῦ
“Ka daina maganganu na girman kai ka kuma daina faɗin kalmomin ɗaga kai; gama Ubangiji Allah ne masani daga gare shi kuma ana auna ayyuka.
4 τόξον δυνατῶν ἠσθένησεν καὶ ἀσθενοῦντες περιεζώσαντο δύναμιν
“An kakkarya bakkuna masu yaƙi, amma su da ka raunana an ba su makaman ƙarfi.
5 πλήρεις ἄρτων ἠλαττώθησαν καὶ οἱ πεινῶντες παρῆκαν γῆν ὅτι στεῖρα ἔτεκεν ἑπτά καὶ ἡ πολλὴ ἐν τέκνοις ἠσθένησεν
Waɗanda a dā suna da abinci sosai; yanzu suna ƙodago saboda abinci, masu fama da yunwa kuwa sun daina jin yunwa. Ita da take bakararriya, ta haifi’ya’ya bakwai amma ita da tana da’ya’ya da yawa, ta zama mai baƙin ciki.
“Ubangiji ne ke kawo mutuwa, yă kuma rayar yana kai ga kabari, yă kuma tā da. (Sheol h7585)
7 κύριος πτωχίζει καὶ πλουτίζει ταπεινοῖ καὶ ἀνυψοῖ
Ubangiji ne yakan aika da talauci da kuma dukiya; yakan ƙasƙantar yă kuma ɗaukaka.
8 ἀνιστᾷ ἀπὸ γῆς πένητα καὶ ἀπὸ κοπρίας ἐγείρει πτωχὸν καθίσαι μετὰ δυναστῶν λαῶν καὶ θρόνον δόξης κατακληρονομῶν αὐτοῖς
Yakan tā da matalauci daga ƙura, yă kuma ɗaga mai bukata daga tarin toka; yă zaunar da su tare da’ya’yan sarki; yă kuma sa su gāji mulki na ɗaukaka. “Harsashin duniya na Ubangiji ne; a bisansu ne ya kafa duniya.
9 διδοὺς εὐχὴν τῷ εὐχομένῳ καὶ εὐλόγησεν ἔτη δικαίου ὅτι οὐκ ἐν ἰσχύι δυνατὸς ἀνήρ
Zai kiyaye ƙafafun masu tsarki, amma mugaye za su lalace cikin duhu. “Ba bisa ga ƙarfi mutum ba ne mutum ke nasara;
10 κύριος ἀσθενῆ ποιήσει ἀντίδικον αὐτοῦ κύριος ἅγιος μὴ καυχάσθω ὁ φρόνιμος ἐν τῇ φρονήσει αὐτοῦ καὶ μὴ καυχάσθω ὁ δυνατὸς ἐν τῇ δυνάμει αὐτοῦ καὶ μὴ καυχάσθω ὁ πλούσιος ἐν τῷ πλούτῳ αὐτοῦ ἀλλ’ ἢ ἐν τούτῳ καυχάσθω ὁ καυχώμενος συνίειν καὶ γινώσκειν τὸν κύριον καὶ ποιεῖν κρίμα καὶ δικαιοσύνην ἐν μέσῳ τῆς γῆς κύριος ἀνέβη εἰς οὐρανοὺς καὶ ἐβρόντησεν αὐτὸς κρινεῖ ἄκρα γῆς καὶ δίδωσιν ἰσχὺν τοῖς βασιλεῦσιν ἡμῶν καὶ ὑψώσει κέρας χριστοῦ αὐτοῦ
waɗanda suke gāba da Ubangiji za su hallaka. Zai yi musu tsawa daga sama, Ubangiji zai hukunta dukan duniya. “Zai ba wa sarkinsa ƙarfi, yă kuma ɗaukaka shafaffensa.”
11 καὶ κατέλιπον αὐτὸν ἐκεῖ ἐνώπιον κυρίου καὶ ἀπῆλθον εἰς Αρμαθαιμ καὶ τὸ παιδάριον ἦν λειτουργῶν τῷ προσώπῳ κυρίου ἐνώπιον Ηλι τοῦ ἱερέως
Sa’an nan, Elkana ya koma gida a Rama amma yaron ya yi hidima a gaban Ubangiji a ƙarƙashin Eli firist.
12 καὶ οἱ υἱοὶ Ηλι τοῦ ἱερέως υἱοὶ λοιμοὶ οὐκ εἰδότες τὸν κύριον
’Ya’yan Eli firist, mutane ne masu mugunta. Ba su ɗauki Ubangiji a bakin kome ba.
13 καὶ τὸ δικαίωμα τοῦ ἱερέως παρὰ τοῦ λαοῦ παντὸς τοῦ θύοντος καὶ ἤρχετο τὸ παιδάριον τοῦ ἱερέως ὡς ἂν ἡψήθη τὸ κρέας καὶ κρεάγρα τριόδους ἐν τῇ χειρὶ αὐτοῦ
Al’ada ce ga firistoci da mutane cewa in wani ya miƙa hadaya, yayinda nama yake kan wuta, bawan firist zai zo da babban cokali mai yatsu,
14 καὶ ἐπάταξεν αὐτὴν εἰς τὸν λέβητα τὸν μέγαν ἢ εἰς τὸ χαλκίον ἢ εἰς τὴν κύθραν πᾶν ὃ ἐὰν ἀνέβη ἐν τῇ κρεάγρᾳ ἐλάμβανεν ἑαυτῷ ὁ ἱερεύς κατὰ τάδε ἐποίουν παντὶ Ισραηλ τοῖς ἐρχομένοις θῦσαι κυρίῳ ἐν Σηλωμ
zai soka cokali mai yatsun a tukunyar, ko butar da ake dafan naman. Duk abin da cokali mai yatsun ya cako daga tukunyar, ya zama na firist. Haka aka yi ta yi wa Isra’ilawan da suka zo miƙa hadaya a Shilo.
15 καὶ πρὶν θυμιαθῆναι τὸ στέαρ ἤρχετο τὸ παιδάριον τοῦ ἱερέως καὶ ἔλεγεν τῷ ἀνδρὶ τῷ θύοντι δὸς κρέας ὀπτῆσαι τῷ ἱερεῖ καὶ οὐ μὴ λάβω παρὰ σοῦ ἑφθὸν ἐκ τοῦ λέβητος
Tun ma kafin a ƙona kitse, bawan firist yakan zo yă ce wa mutumin da yake miƙa hadaya, “Ka ba wa firist nama domin yă gasa, ba zai karɓi dafaffen nama daga wurinka ba, sai ɗanye.”
16 καὶ ἔλεγεν ὁ ἀνὴρ ὁ θύων θυμιαθήτω πρῶτον ὡς καθήκει τὸ στέαρ καὶ λαβὲ σεαυτῷ ἐκ πάντων ὧν ἐπιθυμεῖ ἡ ψυχή σου καὶ εἶπεν οὐχί ὅτι νῦν δώσεις καὶ ἐὰν μή λήμψομαι κραταιῶς
In kuwa mutumin ya ce masa, “Bari kitse yă ƙone tukuna, sa’an nan ka ɗiba duk abin da kake so.” Sai bawan yă ce masa, “A’a, ka ba ni yanzu, in ka ƙi kuwa zan ɗiba ƙarfi da yaji.”
17 καὶ ἦν ἡ ἁμαρτία τῶν παιδαρίων ἐνώπιον κυρίου μεγάλη σφόδρα ὅτι ἠθέτουν τὴν θυσίαν κυρίου
Wannan zunubin samarin ya yi muni ƙwarai a gaban Ubangiji, domin sun wulaƙanta hadayar Ubangiji, ƙwarai da gaske.
18 καὶ Σαμουηλ ἦν λειτουργῶν ἐνώπιον κυρίου παιδάριον περιεζωσμένον εφουδ βαρ
Amma yaron nan Sama’ila, yana hidima a gaban Ubangiji yana sanye da efod na lilin.
19 καὶ διπλοΐδα μικρὰν ἐποίησεν αὐτῷ ἡ μήτηρ αὐτοῦ καὶ ἀνέφερεν αὐτῷ ἐξ ἡμερῶν εἰς ἡμέρας ἐν τῷ ἀναβαίνειν αὐτὴν μετὰ τοῦ ἀνδρὸς αὐτῆς θῦσαι τὴν θυσίαν τῶν ἡμερῶν
Kowace shekara mahaifiyarsa takan ɗinka’yar taguwa ta kai masa sa’ad da ita da mijinta suka je miƙa hadaya ta shekara.
20 καὶ εὐλόγησεν Ηλι τὸν Ελκανα καὶ τὴν γυναῖκα αὐτοῦ λέγων ἀποτείσαι σοι κύριος σπέρμα ἐκ τῆς γυναικὸς ταύτης ἀντὶ τοῦ χρέους οὗ ἔχρησας τῷ κυρίῳ καὶ ἀπῆλθεν ὁ ἄνθρωπος εἰς τὸν τόπον αὐτοῦ
Eli yakan sa wa Elkana da matarsa albarka, yă ce, Ubangiji yă ba ka waɗansu’ya’ya ta wurin matan nan, maimakon wanda ta roƙa daga Ubangiji, ta kuma ba da shi ga Ubangiji. Bayan haka sai su koma gida.
21 καὶ ἐπεσκέψατο κύριος τὴν Ανναν καὶ ἔτεκεν ἔτι τρεῖς υἱοὺς καὶ δύο θυγατέρας καὶ ἐμεγαλύνθη τὸ παιδάριον Σαμουηλ ἐνώπιον κυρίου
Hannatu kuwa ta sami alfarma daga Ubangiji. Ta yi ciki. Ana cikin haka Sama’ila kuwa sai girma yake ta yi a gaban Ubangiji.
22 καὶ Ηλι πρεσβύτης σφόδρα καὶ ἤκουσεν ἃ ἐποίουν οἱ υἱοὶ αὐτοῦ τοῖς υἱοῖς Ισραηλ
To, Eli kuwa ya tsufa ƙwarai, yana kuma jin labari duk abin da’ya’yansa suke yi wa dukan Isra’ila, da yadda suke lalata da matan da suke hidima a bakin ƙofar Tentin Sujada.
23 καὶ εἶπεν αὐτοῖς ἵνα τί ποιεῖτε κατὰ τὸ ῥῆμα τοῦτο ὃ ἐγὼ ἀκούω ἐκ στόματος παντὸς τοῦ λαοῦ κυρίου
Saboda haka ya ce musu, “Don me kuke yin waɗannan abubuwa? Na sami labari daga wurin mutane a kan duk ayyukan muguntanku.
24 μή τέκνα ὅτι οὐκ ἀγαθὴ ἡ ἀκοή ἣν ἐγὼ ἀκούω μὴ ποιεῖτε οὕτως ὅτι οὐκ ἀγαθαὶ αἱ ἀκοαί ἃς ἐγὼ ἀκούω τοῦ μὴ δουλεύειν λαὸν θεῷ
A’a,’ya’yana ba labari mai kyau nake ji cikin mutanen Ubangiji ba.
25 ἐὰν ἁμαρτάνων ἁμάρτῃ ἀνὴρ εἰς ἄνδρα καὶ προσεύξονται ὑπὲρ αὐτοῦ πρὸς κύριον καὶ ἐὰν τῷ κυρίῳ ἁμάρτῃ τίς προσεύξεται ὑπὲρ αὐτοῦ καὶ οὐκ ἤκουον τῆς φωνῆς τοῦ πατρὸς αὐτῶν ὅτι βουλόμενος ἐβούλετο κύριος διαφθεῖραι αὐτούς
In mutum ya yi wa wani laifi Allah yakan kāre shi; amma in mutum ya yi wa Ubangiji zunubi wa zai kāre shi?” Duk da haka,’ya’yansa ba su kula da gargaɗin mahaifinsu ba, domin nufin Ubangiji ne yă hallaka su.
26 καὶ τὸ παιδάριον Σαμουηλ ἐπορεύετο καὶ ἐμεγαλύνετο καὶ ἀγαθὸν καὶ μετὰ κυρίου καὶ μετὰ ἀνθρώπων
Yaron nan Sama’ila ya dinga girma cikin kwarjini da cikin tagomashi a gaba Ubangiji da mutane.
27 καὶ ἦλθεν ἄνθρωπος θεοῦ πρὸς Ηλι καὶ εἶπεν τάδε λέγει κύριος ἀποκαλυφθεὶς ἀπεκαλύφθην πρὸς οἶκον πατρός σου ὄντων αὐτῶν ἐν γῇ Αἰγύπτῳ δούλων τῷ οἴκῳ Φαραω
Wani mutum ya zo wurin Eli ya ce masa, “Ga abin da Ubangiji ya ce, ‘Ashe ban bayana kaina sosai ga mahaifinka lokacin da yake a Masar a ƙarƙashin Fir’auna ba?
28 καὶ ἐξελεξάμην τὸν οἶκον τοῦ πατρός σου ἐκ πάντων τῶν σκήπτρων Ισραηλ ἐμοὶ ἱερατεύειν καὶ ἀναβαίνειν ἐπὶ θυσιαστήριόν μου καὶ θυμιᾶν θυμίαμα καὶ αἴρειν εφουδ καὶ ἔδωκα τῷ οἴκῳ τοῦ πατρός σου τὰ πάντα τοῦ πυρὸς υἱῶν Ισραηλ εἰς βρῶσιν
Na zaɓi mahaifinka daga cikin dukan kabilar Isra’ila yă zama firist nawa don yă yi hidima a bagade, don yă ƙona turare mai ƙanshi, don kuma yă sanya doguwar riga a gabana. Na kuma ba wa iyalin mahaifinka dukan hadaya ta ƙonawa da Isra’ila suka miƙa.
29 καὶ ἵνα τί ἐπέβλεψας ἐπὶ τὸ θυμίαμά μου καὶ εἰς τὴν θυσίαν μου ἀναιδεῖ ὀφθαλμῷ καὶ ἐδόξασας τοὺς υἱούς σου ὑπὲρ ἐμὲ ἐνευλογεῖσθαι ἀπαρχῆς πάσης θυσίας Ισραηλ ἔμπροσθέν μου
Don me kuke rena hadayata da sadakokina da na ƙayyade domin mazaunina? Don me kake girmama’ya’yanka fiye da ni ta wurin cinye sashe mafi kyau na kowane hadayar da mutanena Isra’ila suka miƙa?’
30 διὰ τοῦτο τάδε εἶπεν κύριος ὁ θεὸς Ισραηλ εἶπα ὁ οἶκός σου καὶ ὁ οἶκος τοῦ πατρός σου διελεύσεται ἐνώπιόν μου ἕως αἰῶνος καὶ νῦν φησιν κύριος μηδαμῶς ἐμοί ὅτι ἀλλ’ ἢ τοὺς δοξάζοντάς με δοξάσω καὶ ὁ ἐξουθενῶν με ἀτιμωθήσεται
“Saboda haka Ubangiji Allah na Isra’ila ya ce, ‘Na yi alkawari cewa gidanka da gidan mahaifinka za su yi mini hidima a gabana har abada.’ Amma, yanzu Allah ya ce, ba zai yiwu ba; waɗanda suke girmama ni; Ni ma zan girmama su. Amma waɗanda suke ƙasƙantar da ni, haka za a ƙasƙantar da su.
31 ἰδοὺ ἡμέραι ἔρχονται καὶ ἐξολεθρεύσω τὸ σπέρμα σου καὶ τὸ σπέρμα οἴκου πατρός σου
Lokaci yana zuwa sa’ad da zan rage ƙarfinka da ƙarfin iyalin gidan mahaifinka. Domin kada a sāke samun tsohon mutum a zuriyarka.
32 καὶ οὐκ ἔσται σου πρεσβύτης ἐν οἴκῳ μου πάσας τὰς ἡμέρας
Za ka zama da ɓacin rai a mazaunina ko da yake za a yi wa Isra’ila alheri. A zuriyarka ba za a taɓa samun tsohon mutum ba.
33 καὶ ἄνδρα οὐκ ἐξολεθρεύσω σοι ἀπὸ τοῦ θυσιαστηρίου μου ἐκλιπεῖν τοὺς ὀφθαλμοὺς αὐτοῦ καὶ καταρρεῖν τὴν ψυχὴν αὐτοῦ καὶ πᾶς περισσεύων οἴκου σου πεσοῦνται ἐν ῥομφαίᾳ ἀνδρῶν
Kowannenku da ban kashe daga hidima a bagadena ba, za a bar shi don yă cika idanunka da hawaye da kuma baƙin ciki, dukan sauran zuriyarka kuwa za su mutu a ƙuruciyarsu.
34 καὶ τοῦτό σοι τὸ σημεῖον ὃ ἥξει ἐπὶ τοὺς δύο υἱούς σου τούτους Οφνι καὶ Φινεες ἐν ἡμέρᾳ μιᾷ ἀποθανοῦνται ἀμφότεροι
“‘Abin da kuma ya faru da’ya’yanka biyu Hofni da Finehas zai zama alama a gare ka; saboda mutuwarsu za tă zama a rana ɗaya.
35 καὶ ἀναστήσω ἐμαυτῷ ἱερέα πιστόν ὃς πάντα τὰ ἐν τῇ καρδίᾳ μου καὶ τὰ ἐν τῇ ψυχῇ μου ποιήσει καὶ οἰκοδομήσω αὐτῷ οἶκον πιστόν καὶ διελεύσεται ἐνώπιον χριστοῦ μου πάσας τὰς ἡμέρας
Zan tayar wa kaina amintaccen firist wanda zai aikata abin da nake so yă yi, zan kuwa ba shi zuriya da koyaushe za su yi aiki a gaban zaɓaɓɓen sarkina.
36 καὶ ἔσται ὁ περισσεύων ἐν οἴκῳ σου ἥξει προσκυνεῖν αὐτῷ ὀβολοῦ ἀργυρίου λέγων παράρριψόν με ἐπὶ μίαν τῶν ἱερατειῶν σου φαγεῖν ἄρτον
Sa’an nan duk wanda ya rage a zuriyarka zai zo yă durƙusa a gabansa yă roƙi kuɗi da abinci, zai kuma roƙa a yardar masa yă taimaki firistoci da aiki domin yă sami abin da zai ci.’”
