Προς Ρωμαιους 4
1 τι ουν ερουμεν αβρααμ τον πατερα ημων ευρηκεναι κατα σαρκα
What shall we say then that Abraham our father, as pertaining to the flesh, has found?
2 ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
For if Abraham were justified by works, he has whereof to glory; but not before God.
3 τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην
For what says the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα οφειλημα
Now to him that works is the reward not reckoned of grace, but of debt.
5 τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην
But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
6 καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works,
7 μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 μακαριος ανηρ ω ου μη λογισηται κυριος αμαρτιαν
Blessed is the man to whom the Lord will not impute sin.
9 ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 πως ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 και πατερα περιτομης τοις ουκ εκ περιτομης μονον αλλα και τοις στοιχουσιν τοις ιχνεσιν της πιστεως της εν τη ακροβυστια του πατρος ημων αβρααμ
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνης πιστεως
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστις και κατηργηται η επαγγελια
For if they which are of the law be heirs, faith is made void, and the promise made of no effect:
15 ο γαρ νομος οργην κατεργαζεται ου γαρ ουκ εστιν νομος ουδε παραβασις
Because the law works wrath: for where no law is, there is no transgression.
16 δια τουτο εκ πιστεως ινα κατα χαριν εις το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεως αβρααμ ος εστιν πατηρ παντων ημων
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
(As it is written, I have made you a father of many nations, ) before him whom he believed, even God, who replenishes life to the dead, and calls those things which be not as though they were.
18 ος παρ ελπιδα επ ελπιδι επιστευσεν εις το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτως εσται το σπερμα σου
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.
19 και μη ασθενησας τη πιστει ου κατενοησεν το εαυτου σωμα ηδη νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 εις δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλ ενεδυναμωθη τη πιστει δους δοξαν τω θεω
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 και πληροφορηθεις οτι ο επηγγελται δυνατος εστιν και ποιησαι
And being fully persuaded that, what he had promised, he was able also to perform.
22 διο και ελογισθη αυτω εις δικαιοσυνην
And therefore it was imputed to him for righteousness.
23 ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω
Now it was not written for his sake alone, that it was imputed to him;
24 αλλα και δι ημας οις μελλει λογιζεσθαι τοις πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 ος παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων
Who was delivered for our offences, and was raised again for our justification.
