Κατα Λουκαν 6
1 εγενετο δε εν σαββατω δευτεροπρωτω διαπορευεσθαι αυτον δια των σποριμων και ετιλλον οι μαθηται αυτου τους σταχυας και ησθιον ψωχοντες ταις χερσιν
Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
2 τινες δε των φαρισαιων ειπον αυτοις τι ποιειτε ο ουκ εξεστιν ποιειν εν τοις σαββασιν
But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
3 και αποκριθεις προς αυτους ειπεν ο ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οποτε επεινασεν αυτος και οι μετ αυτου οντες
Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
4 ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
5 και ελεγεν αυτοις οτι κυριος εστιν ο υιος του ανθρωπου και του σαββατου
Then he said to them, “The Son of Man is Lord of the Sabbath.”
6 εγενετο δε και εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην εκει ανθρωπος και η χειρ αυτου η δεξια ην ξηρα
It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
7 παρετηρουν δε οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευσει ινα ευρωσιν κατηγοριαν αυτου
The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
8 αυτος δε ηδει τους διαλογισμους αυτων και ειπεν τω ανθρωπω τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον ο δε αναστας εστη
But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
9 ειπεν ουν ο ιησους προς αυτους επερωτησω υμας τι εξεστιν τοις σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι
Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
10 και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και αποκατεσταθη η χειρ αυτου ως η αλλη
Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
11 αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησειαν τω ιησου
But they were filled with anger and they talked to each other about what they might do to Jesus.
12 εγενετο δε εν ταις ημεραις ταυταις εξηλθεν εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
13 και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν
When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
14 σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου ιακωβον και ιωαννην φιλιππον και βαρθολομαιον
The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
15 ματθαιον και θωμαν ιακωβον τον του αλφαιου και σιμωνα τον καλουμενον ζηλωτην
Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
16 ιουδαν ιακωβου και ιουδαν ισκαριωτην ος και εγενετο προδοτης
Judas son of James, and Judas Iscariot, who became a traitor.
17 και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων
Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
18 και οι οχλουμενοι απο πνευματων ακαθαρτων και εθεραπευοντο
They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
19 και πας ο οχλος εζητει απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας
Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
20 και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
23 χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
24 πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
But woe to you who are rich, for you have already received your comfort.
25 ουαι υμιν οι εμπεπλησμενοι οτι πεινασετε ουαι υμιν οι γελωντες νυν οτι πενθησετε και κλαυσετε
Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
26 ουαι οταν καλως υμας ειπωσιν παντες οι ανθρωποι κατα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
27 αλλα υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας
But I say to you who are listening, love your enemies and do good to those who hate you.
28 ευλογειτε τους καταρωμενους υμιν προσευχεσθε υπερ των επηρεαζοντων υμας
Bless those who curse you and pray for those who mistreat you.
29 τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης
To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
30 παντι δε τω αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει
Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
31 και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι και υμεις ποιειτε αυτοις ομοιως
As you want people to do to you, you should do the same to them.
32 και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν
If you only love people who love you, what credit is that to you? For even sinners love those who love them.
33 και εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι το αυτο ποιουσιν
If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
34 και εαν δανειζητε παρ ων ελπιζετε απολαβειν ποια υμιν χαρις εστιν και γαρ αμαρτωλοι αμαρτωλοις δανειζουσιν ινα απολαβωσιν τα ισα
If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
35 πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανειζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους
But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
36 γινεσθε ουν οικτιρμονες καθως και ο πατηρ υμων οικτιρμων εστιν
Be merciful, just as your Father is merciful.
37 και μη κρινετε και ου μη κριθητε μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
38 διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον και σεσαλευμενον και υπερεκχυνομενον δωσουσιν εις τον κολπον υμων τω γαρ αυτω μετρω ω μετρειτε αντιμετρηθησεται υμιν
Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
39 ειπεν δε παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον πεσουνται
Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
40 ουκ εστιν μαθητης υπερ τον διδασκαλον αυτου κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου
A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
41 τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις
Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
42 η πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις εκβαλειν το καρφος το εν τω οφθαλμω του αδελφου σου
How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
43 ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε δενδρον σαπρον ποιουν καρπον καλον
For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
44 εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου τρυγωσιν σταφυλην
For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
45 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
46 τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
47 πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος
Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
48 ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος και εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρας δε γενομενης προσερρηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην τεθεμελιωτο γαρ επι την πετραν
He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
49 ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερρηξεν ο ποταμος και ευθυς επεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
