Luka 20
1 Dayenli, ke jesu den tundi bi niba ku jaanddiegu cancanli ki muandi ba li laabamanli, ke ku jaanddiegu liiga yaaba cua yeni bi yikodanba yeni u dogu yudanba,
And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
2 ke bi buali Jesu ya buali ne: ... Maadi ti, a kubi ŋmaa yiko ki tuuni, lan yaa ka, ŋma n teni li yiko?
And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
3 Jesu maadi: ... N mɔ pia i buali ke bi buali yi, ŋmiani man nni:
And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
4 Jan den kubi ŋmaa yiko i, ki wuu bi niba U Tienu ñima? Li den tie U Tienu yiko bii bi niba yiko i?
The baptisme of Iohn, was it from heauen, or of men?
5 Ke bi ji buni bulni bi siiga: Ti ya maadi: “Ke U Tienu yiko” o ba buali ti: “Be cedi ke i den ki dugi o po”?
And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
6 Ama ti ya ŋmiani: “Ke bi niba”, ku niwulgu ne ba luudi ti a tana ki kpa ti, kelima bi niba ne kuli dugi ke Jan bo tie U Tienu tondo i.
But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
7 Ke bi maadi ke bi ki bani Jan n bo kubi yua yiko ki tuuni.
Therefore they answered, that they could not tell whence it was.
8 ... Jesu ŋmiani ba, ke o mɔ ki bani wan kubi yua ya yiko ki tuuni.
Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
9 Ke o pua bi niba ya makpanjama ne: ... Ja bá den ŋuu ku damɔngu diidi, ki ggni bi niba ki gedi naani n fagi ki ba waagi.
Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
10 Mi cuama yogu ke o sɔni o tuonsɔnlo, ke wan gedi ki gaa bu kpaabu ligi, ke kpaguula pua ki beli o, baa teni o lbá.
And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
11 Ke o bondaano gɔ sɔni tuonsɔntɔlo. Ke bi gɔ pua o, ki beli o, baa teni o lbá.
Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
12 Canbáa gɔ sɔni tuonsɔntɔlo bonbta po. Ke bi pua ki duoli o mɔ ki beli o.
Moreouer he sent the third, and him they wounded, and cast out.
13 Ke o kpadaano maadi: N tieni ledi? N ba sɔni n biga yaaga ke n ŋanbi ki bua ga. Bi ba fidi ki cɔlni wani.
Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
14 A tuonsɔnla n lá ga ya yogu, ke bi juogi bi ŋmiali nni, ki maadi: “Yua n ti ba di li faali n yeni. Tin kpa o man, ki diedi li faali.”
But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
15 Ke bi cuo o ki fili o, ki ñani o bu kpaabu nni, ki kpa o. O kpadaano ba tieni a tuonsɔnla yeni ledi?
So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
16 O ba gedi ki biani a tuonsɔnla yeni, ki taa bu kpaabu ki guuni nitɔba. Li maama po ke bi maadi: “U Tieni n wuoni mani”.
He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
17 Ke Jesu nɔnli ba suoo ki maadi: “I gbia U Tienu lanbona yia diani li tili nni ne ledi? Ya tanli ke a tanmaala bo yie ki luni yeni, laa tanli n ti guani ki tua ku diegu fiagli tanjali.
And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
18 Yua n li baa li tanli po, o ba kɔni kɔni. Li tanli ya baa yua ya po mɔ, li nandi o i yomi yomi.
Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
19 Ke U Tienu maama tundkaaba yeni bi salyidkacianba bandi ke li makpanjama nua bani, ke bi ji lingi ke ban cuo Jesu li yogu mɔno, ki jie bi niba.
Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
20 Li po ke bi kpaagi Jesu, ki sɔni bi niba ke bi yini bi bá nimɔnba. Bi bo ba lá i jalgi Jesu maama nni. Yeni, bi bo ba fidi ki cuo o, ki kubni o Romi bado yiko yiko yeni o yudandi nni.
And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
21 Lani ke bi niba yeni ji nagni o: ... Canbáa, ti bani ke a maadi i mɔmɔni, ki gɔ tundi bi niba lan buali maama. A ki jie bi yikodanba, ama a wangi bi niba U Tienu sanu yeni mɔni.
And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
22 To, maadi ti, li buali ke tin ya pa Sesari ti patendi (lonpo) bii laa cabi i?
Is it lawfull for vs to giue Cesar tribute or no?
23 Jesu bani bi janbi maama, ki ŋmiani ba:
But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
24 ... Waani nni man bu lugbu dibayenli! ŋma ya nannangu yeni ŋma ya yeli n ye li po? ... Ke bi niba jiini ke Sesari.
Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
25 ... To! ke o maadi ba, teni man Sesari yaala n tie Sesari yaali, ki teni U Tienu yaala n tie U Tienu yaala.
Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
26 Bi bo ki fidi ki jalgi Jesu o maama nni bi niba siiga. Ke o ŋmiani bo lidi ba, ke bi bo luo ban ba maadi yaala.
And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
27 Sadusehannba, ban yaaba n bo ki tuo ke bi kpienba ti ba fii ku kaagu nni, bi siiga ke bi tɔba nagni Jesu, ki buali o ya buali ne:
Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
28 ... Canbáa, Moyisi diani nni o bo diani yiko ne ki teni ti: Li ya tie ke o nulo kuani o pua, ki kpe ki ki pia biga, o ninjua ń taa o pakuali ki mali o a bila.
Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
29 To, jablile n den ye ki tie kpiiba, o ciamo po kuani o pua, ki kpe kaa pia biga.
Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
30 Bilie po yua yeni bita po yua yeni yaaba n sieni taa li pua,
And the second tooke the wife, and he dyed childelesse.
31 Ke bi kuli kpe kaa pia biga”
Then the third tooke her: and so likewise the seuen dyed, and left no children.
32 O pua yeni mɔ ti yuandi ki kpe.
And last of all the woman dyed also.
33 To, bi kpienba n ba fii ya daali ku kaagu nni, ŋma n ji ba diedi o pua i? kelima bi kuli kuani o.
Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
34 Jesu ŋmiani ba: ... Tin dá ye ya ŋanduna ne nni, bi jaba kuandi bi puoba ki bi puoba kuni bi jaba. (aiōn g165)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
35 Ama yaaba ke U Tienu diidi ki sua ke bi ŋani ki dagdi yeni ban fii ku kaagu nni ki kua li ŋandunpanli nni wan kan kuani bi puoba ki gɔ kan kuni bi jaba. (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
36 Bi kan fidi ki kpe, kelima bi baa tie nani Menekinba yeni, ki tie U Tienu bila, kelima bi ba fii bi kpienba siiga.
For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
37 Ke bi kpinba n fii ku kaagu nni, Moyisi mɔno, bo diani li ya yogu ke o lá ku tuntuugu co u muu: Lan wan ii, o yeli n tie yonbdaano Abrahami Tienu, Isaaki Tienu yeni Jakɔbi Tienu.
And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
38 Ama, U Tienu ki tie bi kpienba Tienu ka, ama fuodba Tienu; lan wan ii, o ya po, li tie mɔmɔni ke yaajanba ta yeni fo.
For he is not the God of the dead, but of them which liue: for all liue vnto him.
39 Li po, a yikobanda gaa mi maama ki maadi: ... Canbáa, a ŋanbi ki ŋmiani li po.
Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
40 Kelima, bi ji bo jie yeni ban buali i buali.
And after that, durst they not aske him any thing at all.
41 Ke Jesu mɔ ji buali ba: ... Li tieni ledi ke bi maadi ke O Tondo ba ña Dafiidi yaabila siiga?
Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
42 Kelima Dafiidi mɔno maadi I Yani tili nni: Yonbdaano maadi n Yonbdaano: Cua ki kali n jienu,
And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
43 Ya caa yeni ya yogu ke n ba cedi a yibalinba ń tua a taaŋmaakaanu.
Till I shall make thine enemies thy footestoole.
44 Dafiidi yini U Tienu Tondo ke o Yonbdaano: Li ba tieni ledi i o tondo yeni n ya tie o yaabili.
Seeing Dauid called him Lord, howe is he then his sonne?
45 Ke ku niwulgu den cengi o, ke omaadi o ŋɔdkaaba:
Then in the audience of all the people he sayd vnto his disciples,
46 ... Diidi U Tienu yikobanda yaaba n bua a bogda tiadi lama, ki ŋanbi ki bua ku niwulgu nni, ti jaanddiedi nni yeni ti wondi nni ban ya kaa liiga.
Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
47 Bi fiedi a pakuana ligi i, ki nan yen sedi ki jaandi lan waagi nani bi tie bi nimɔnba yeni. Bi ya tubŋmaglu n ti baa bia.
Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
