Luqaassa 6
1 Issi sanbbata gallas Yesussay kaththa giddora aadhdhi bishin iza kaallizayti tiya xuphi ekkidi ba kushen shigechchi mishni,
One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
2 Farsawistappe issi issi asati sanbbata gallas oothanas besoonttaysa ays oothetii? gida.
Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
3 Yesussaykka istas Daawuttey izara diza asati gafida wode Daawutey oothidaysa nabbabibeyketii? giidi zaarides.
Jesus replied, “Have you never read what David did when he and his men were hungry?
4 Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
5 Qassekka Yesussay asa nay sanbbata Goda giidi istas yoottides.
Then he told them, “The Son of man is Lord of the Sabbath.”
6 Yesussaykka hara sanbbata gallas mukurabe gelidi tamarisishin oshacha kushey silida issi assi heen dees.
On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
7 Muse woga tamaarisizaytine Farsaweti Yesussa mootanas gaasso koyidi ane izi sanbbata gallassan addeza pathiko beyana giidi naagishe gam77ida.
The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
8 Yesussaykka ista wozana qofa eridi kushey silida addeza wurso sinthan denda eqqa gides. addezzika dendi eqqides.
But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
9 Yesussaykka ista ta intena issi miish ane oychchays sanbbata gallas oothanas bessizay lo7o ootho woykko iita oothoo? Shemppo asho woykko dhaysoo? giidi oychchides.
Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
10 Qassekka Yesussay ba yuushon diza wursi yuushi xellidape guyyen addeza ne kushe piddisa gides. Addezzika Yesussay gida mala oothides. Iza kusheykka paxides.
He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
11 Gido attin asati hanqettida, Yesussa bollankka ay oothanas koshizakonne ba giddon zorettida.
But they flew into a rage, and began to discuss what they could do to Jesus.
12 He gallassatappe issi gallas Yesussay woosanaas zuma bolla kezidi qamma kumeth Xoossa woosishe aqides.
One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
13 Gadey wonitishin bena kaallizayta xeeygidi istafe tammanne nam77anta doorides. Istaka hawarista giidi sunthidees.
When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
14 Istika Phexirosa giidi sunthida Simoonane iza isha Indirassa, Yaqobe, Yanisa, Pilphosa, Barttalemossa,
Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
15 Matosa, Toomassa, Ilfiyosa na Yaqobe, ba deres olatana giigetiza Simoona,
Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
16 Yaqobe na Yudane Yesussa aathi immida asqqoroto Yuda.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Yesussaykka istara issife zuma bollafe duge wodhdhidi denba son eqqides. Iza kaallizaytappe daro asay heen dees, Yihudappene Yerusalemeppe, qassekka Xirosappenne Sidona abba achchafe yida keehi daro asaykka heen dees.
Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
18 Istika yiday Yesussay gizaysa siyanasinne harggefe paxannasa. tuna ayaanaykka wayssizayti wuri paxida.
Those who were troubled by evil spirits were also healed.
19 Wolqqayka izappe kezidi darota pathiza gish asay wuri iza bochchannas yides. ufaysanne gaasota
Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
20 Yesussaykka bena kaallizaytas hiz gides Xoossa kawotethay intes gidida gish inteno manqqoto inte anjettidayta,
Looking at his disciples, Jesus told them,
21 Inte guyyeppe kaallanna gish ha7i gafizayto inte anjettidayta, inte guyyeppe miicana gish inteno ha7i yekkizayto inte anjettidayta,
“How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
22 asay ta gish intena ixxishin, ba giddofe shaakkishin, borishin intena iita sunthara xeygishn inte anjettidayta,
How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
23 Intes salon gita woytoy diza gish he wode ufaysan guppite, ays giiko ista aawati nabeta bolla hessaththo oothida.
When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
24 Gido attin inteno dureto inte ha7i ufa77ettida gish intena ayye,
But how sad are you who are rich, for you have already received your reward.
25 inteno ha7i kalidayto intena ayye inte guyyeppe yeekkana, inte guyyeppe michistanasinne yeekkana gish inteno ha7i miicizayto intes ayye inte guyyepe yekana,
How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
26 asi wuri inte gish lo7o haasa7iza wode intena ayye ana, ays giiko ista aawati wordo nabetas hessa mala oothida.
How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
27 Gido attin ta yootizaysa siyizayto tani intes yootizay inte morketa siiqite, intena ixxizaytas lo7o oothite,
But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
28 intena qanggizayta anjite, intena qohizaytas woosite,
Bless those who curse you. Pray for those who mistreat you.
29 issi shagalan baqqikko, nam77antho shagala gujja bessa, oonine ne bollara mayidaysa qaari ekkikko gaathara mayidaysakka diggofa.
If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
30 Nena woosiza wursos imma, ne miishsha ekkida assi zars immana mala oychchofa.
Give to anyone who asks you. If someone takes something from you, don't ask for it back.
31 asi intes oothanna mala inte koyizaysatho intekka hara asas oothite.
Do to others what you want them to do to you.
32 Nagaranchattikka bena siiqizayta siiqiza gish inte intena siiqizayta xalla siiqikko intes ay dumma anjjoy dizee?
If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
33 Inte intes lo7o oothizaytas xalla lo7o oothikko intes ay dumma anjjoy dizee? Ays giikko nagaranchattikka hessaththo oothiza.
If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
34 Tal7e ekkidi zaarana danda7etes gizaytas xalla inte tal7ikko inte hara ay dumma anjjo demmanee? Ays giiko nagaranchatika isti tal7idaysa sire zaaridi ekkanas nagaranchatas tal7etesi.
If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
35 Gido attin Xoossi bena galatontaytasinne iitatas keeha gidida mala inte morketa siiqite, lo7o oothite, guyyepe zaaridi ekkanas qoponta dishe tal7e immite, hessanika intes kushe zaaroy gita gidana, qassekka inte woga Xoossa na gidana.
No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
36 Inte aaway keha gidida mala intekka kiyata gidite.
Be compassionate, just as your Father is compassionate.
37 Inte harata bolla pirdoppite inte bollakka pirdetena, inte bolla firday darontta mala harata bolla firda darssoppite, asas atto gite inteskka atto geetetana.
Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
38 Immite inteskka imettana, intes inte makkida miishshan simmidi makkistana gish naaqi baqqettiddi, yigettidi, kumidi woran gukanashe lo7o makkiza miishshan makettidi inte ki7on idiman imistana.
give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
39 Qassekka Yesussay istas leemuso hiz gidi yoottides “qooqqey qooqe kaalethanas danda7izee? kaalethikkokka nam77ati issay issara oykettidi ollan gelettennee?
Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
40 Tamaarey bena tamaarisizaddeppe aadhdhenna, gido attin lo7ethi tamaarida asi wuri ba astaamare mala gides.
Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
41 Ne ayfe giddon diza tuussa xeellonta dashe ne isha ayfe giddon diza buura ays xellayii?
Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
42 Ne ayfen diza tuussa beyontta ne isha tani ne ayfen diza buura ane kessays gaanas wosta danda7ayii? Neno milatisizayso koyrotada ne ayfen diza tuussa kessa, hessafe guye ne isha ayfen diza buura kessanas lo7etha xeellandasa.”
How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
43 Lo77o mithi iita ayfe ayfenna, qassekka iita mithi lo7o ayfe ayfenna.
A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
44 Mithi wurikka ba ayfe ayfen ereetes, agunthafe balase geettetiza miththa ayfey maaxettenna, laadeppe woyne ayfey qanxxettenna.
You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
45 Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
46 Tani gizaysa oothekista shin ays tana “Godo Godo” geetii?
So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
47 Taako yiidine ta qaala siyyidi polizay wuri oonna milatizakkonne ta intena bessana, keethe keexanas ziq oothi bookkiddi shuchcha bollan ba keeth keexida asa milates. Haro haathi yiidi he keeththa suggides, gido attin minni keexetida gish qaathanas dandd7ibeynna.
I'll give you an example of someone who comes to me, hears my instructions, and follows them.
That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 Gido attin ta qaala siiyidi polonta asi ba keeth lo77ethi bassonttanne garssan shuchcha yegontta keexida asa milates, haroykka keeththa sugin keethay heeraka kundidi iita lalethi laletides.
The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
